So either a person receives eternal life, or they perish. They die.
And now we touch on something that is going to be critical to much of the doctrine you hold, Timothew: life and death on a spiritual level.
You phrase this in such a way that I do not see that it is distiguished that eternal life is gained in this life, the temporal, even as those outside of Christ are...dead. For if they have not Christ, they are by biblical definition and Christ's own teaching, dead.
Here you say it as though they will receive life or death, not, there are those that have life, and those that not only remain dead, but will die physically in that death, be resurrected, and die again.
Three deaths in view: death in Adam, physical death, and the second death.
As in the first death, which refers to natural man's condition at birth, it is spiritual death. And as death in Adam did not bring about a cessation of existance, even so the second death will not either.
They are not burned alive forever, they just perish.
Yes, like the bottles perished. Like the ointment used to anoint the Lord for His death perished. Like Israel was destroyed. And this latter is the best example, really, because it represents the condition of their existance, which was separation from God.
John 5:24, Jesus said
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
I appreciate you supplying this verse: who is it that has eternal life, but those from among the living who are in Christ, and have the life of Christ.
He is passed from his previous condition which he was born into, which is that of having "no life," even as our Lord said.
"The wages of sin is death." This applies to all of man, having died in Adam, even as Levi paid tithes in Abraham.
He has passed from death into life, eternal life. Jesus did not say 'Whoever believes has passed from eternal life being tortured in hell to eternal life with no torture'.
So what is his state before he receives eternal life?
Dead. And still existing. This is such an easy concept taught by the Lord, but to date, I cannot recall any annihilationist ceding this point.
Death does not mean cessation of existance. The Sadducees believed in this, and Christ rebukes them and calls it plainly...error.
John 8:21
Then He said again to them, I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come."
Jesus said they would die in their sin, not be burned alive forever.
Could I suggest to you that the Lord is speaking to Jews in the Temple. This is not a private lesson to the disciples, but involves a general audience. Among them were those that were curious, but the Lord knew the hearts of men.
John 8:24
King James Version (KJV)
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
Now, Timothew, consider what He means when He says "Ye shall die in your sins?"
I would suggest to you that what is in view is that if they do not believe and by that receive the Lord and the life He came to give, they will remain in their current condition which is...dead. They need to believe.
And what do they need to believe? That Jesus is the Christ, the Son of the Living God. Go back and look at the context of the exchange, and I am sure you will agree.
But can this verse be used to prove annihilation? No. The Lord speaks of them dying in their sin, and this is a reference to physical death in the bodies they now reside in.
Are you seeing a pattern here? A pattern of passages and verses not kept in context? Tribulation passages confused with Eternal Judgment passages?
Revelation 18:8
For this reason in one day her plagues will come, pestilence and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong.
The greek word katakauthesetai comes from katakaio and means utterly burnt up, destroyed, not eternally burned alive. (The greek is future passive indicative tense, therefore it is the word katakauthesetai).
You realize this speaks of Babylon, don't you? And takes place in the Tribulation? We see this same word to speak of the tares being burned up. Again...where do we see annihilation?
Now, so far, with the verses presented to fortify a position of annihilation, which of these will you still choose to use?
Here are a few verses to close the evening out, that do represent eternal judgment imposed:
Revelation 14:9-11
King James Version (KJV)
9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Before thinking it is only the smoke that arises, consider that smoke must have a source. I would again suggst you refrain from an image of people burning, but rather understand this to represent the torment of separation pictured by burning, and to recognize that for ever and ever is a long time. Not an instantaneous event.
Here we have those that have received the mark of the beast, and we see these same people mentioned here:
2 Thessalonians 2:10-12
King James Version (KJV)
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
There will not be one person to stand before the Lord and say..."I didn't know." Because they that are damned will have consciously made that decision for themselves. When the Tribulation begins, God will give them over to their fate, for this age will close and when this seven year period ends, there will be left upon the face of the earth not one unbeliever that will enter the Kingdom which will be established.
And that is it for now, Timothew. Thanks for the scripture, I have enjoyed looking at them with you, and look forward to getting into the Old Testament scriptures as well.
I hope you will give some consideration to what I have tried to convey. Go back and look at the context of the passages and see if annihilation is not eisegetically inserted into them.
Before we get to the OT passages, I would suggest maybe taking a look at them, and determining whether there is temporal or eternal view, and I will just say that in probably most that you have posted, you will find that there will be a temporal view, as the Old Testament is very limited concerning the eternal, or spiritual.
The use of words such as destroy will have both the temporal aspect as well as the fact that despite stated destruction, again, there is nothing there to suggest annihilation.
God bless.
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