Jesus Never Told Us To Climb Mountains

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Faulty

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We are all little gardens of God and we we need to sow seeds within ourselves to be healed? Seriously, where do you people get this stuff?

Is this what the deaf and mute man did when his friends brought him to Jesus to be healed. Was he planting little healing seeds in himself just in case, or the man at the pool who wasn't even looking for Jesus, or the man at the gate begging for money from Peter and John? Were they all planting little healing seeds?

At what point will the words of that parable be confined the the explaination Jesus gives for that parable? You're making it say something beyond what the Lord said it meant and now off into imagination-land. Do you play this loose with other things too, like tax returns, contracts, bank statements, etc. Do they mean what they actually say in your world, or do you make stuff up about their wording as well?
 
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Optimax

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Mark 4:26-32

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
KJV
 
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TasManOfGod

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We are all little gardens of God and we we need to sow seeds within ourselves to be healed? Seriously, where do you people get this stuff?

Is this what the deaf and mute man did when his friends brought him to Jesus to be healed. Was he planting little healing seeds in himself just in case, or the man at the pool who wasn't even looking for Jesus, or the man at the gate begging for money from Peter and John? Were they all planting little healing seeds?

At what point will the words of that parable be confined the the explaination Jesus gives for that parable? You're making it say something beyond what the Lord said it meant and now off into imagination-land. Do you play this loose with other things too, like tax returns, contracts, bank statements, etc. Do they mean what they actually say in your world, or do you make stuff up about their wording as well?
There are times when we can transfer plants that we have cultivated in our own garden. Jesus did this often but also taught how to do likewise. Note that He did not do the same to all at the gate.
 
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Optimax

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We are all little gardens of God and we we need to sow seeds within ourselves to be healed? Seriously, where do you people get this stuff?

Is this what the deaf and mute man did when his friends brought him to Jesus to be healed. Was he planting little healing seeds in himself just in case, or the man at the pool who wasn't even looking for Jesus, or the man at the gate begging for money from Peter and John? Were they all planting little healing seeds?

At what point will the words of that parable be confined the the explaination Jesus gives for that parable? You're making it say something beyond what the Lord said it meant and now off into imagination-land. Do you play this loose with other things too, like tax returns, contracts, bank statements, etc. Do they mean what they actually say in your world, or do you make stuff up about their wording as well?

I understand that some will not accept what is being taught as truth, even though the Lord Himself is teaching us the foundation for it.

When The Lord Himself says that an illustration(parable) that He, The Lord, is about to give is a secret of the kingdom of God we should listen up!

When The Lord Himself tells us that if we do not understand the illustration(parable) that He is about to reveal.

When Jesus Himself says that if we do not understand the parable(illustration) then we will not understand all parables(illustrations).

Mark 4:13
And he said unto them, Know ye not this parable? and how then will ye know all parables? KJV

Am I adding to?

Am I making up stuff?

Jesus, The Lord, said it!

I did not!

I did repeat what He said!

Jesus told us that the parable (illustration) of the sower held the understanding for all parables (illustrations).

Did Jesus lie to us?

Jesus does not lie!

Therefore when He said that the parable (illustration) of the sower held the understanding for all parables (illustrations).

He spoke to us the truth and a secret (mystery) of the Kingdom of God and He told us that the secret(s) belonged to us!

Why would Jesus tell us the “granddaddy” of all parables, yet limit it to strict understanding or two words?

What two words?

The two words that those who cannot/will not understand the parable, want to hold the meaning of the illustration to.

It is almost like that if we can limit the meaning by the two words then we are not responsible and therefore not accountable for hearing what was said by The Lord Himself and therefore do not have to accept nor do it.

WRONG!

Jesus covered that attitude when He talked about those who hear, but do not “hear”. That seed is immediately taken by the devil because they do not, do not want to hear and understand.

What are the two words?

The two words are “be saved”.

Luke 8:11
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. KJV

Did Jesus say that?

Yes He certainly did.

He told us before though that the parable (illustration) held the understanding of all parables (illustrations).

Mark 4:10
He says to them, Do you not understand this illustration? Then how is it possible that you will understand all the illustrations? The sower sows the Word.
(from The New Testament: An Expanded Translation by Kenneth S. Wuest Copyright © 1961 by Wm. B. Eerdmans Publishing Co. All rights reserved.)

Mark 4:13-14
13 "But if you can't understand this story, how will you understand all the others I am going to tell?

14 The farmer I talked about is the one who brings God's message to others. NLT

Did Jesus here limit the parable/ illustration/ story by specifying any thing about “be saved”

No, He did not.

He did the opposite!

He said the seed is the word of God .

That is a statement that is inclusive of the word of God as a whole.

The NLT says the farmer talked about brings God’s message to others.

Brings God’s message to others!

Not brings God’s message of “be saved” only.

God’s message includes “be saved”, thank God it does.

The message of God is also about His kingdom on earth, which is in us, and how He has created it to work.
After Jesus first told us about the parable/illustration/story revealed a secret of the kingdom of God and that the secrets of the kingdom belonged to us, and that the understanding of all parables/illustrations/stories is held within the parable/illustration/story of the sower.

Then He included a specific part of God’s message (word) to illustrate how the seed of God worked.

He never intended to limit the parable/illustration/story to “be saved”

How could a parable/illustration/story that hold the understanding of all parables/illustrations/stories be limited to only one part of God’s word (message).

God’s word tells us how to “be saved”, and is seed which the sower sows.

God’s word also tells us:

2 Tim 3:16
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: KJV

That is also a part of God’s Word/message and is seed which the sower sows.

It also tells us how to live by faith, which is the only way to please God and is seed, which the sower sows.

Heb 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. KJV

This answers a question again.

We will answer the rest of Faulty’s questions as we go.
:)
 
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The word "saved" in Luke 8:12 is "sozo" G4982.

"Sozo" in Strong's or Thayer's or Smith's means saved, healed, be made whole, preserved, protected, delivered, do well, kept safe, rescue, save from suffering a disease, restore to health, save from perishing, recover, get well, save from injury.

"Saved" in the dictionary means the same as the Greek. Why limit the meaning of the word to being born-again when the Greek doesn't?
 
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Optimax

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The word "saved" in Luke 8:12 is "sozo" G4982.

"Sozo" in Strong's or Thayer's or Smith's means saved, healed, be made whole, preserved, protected, delivered, do well, kept safe, rescue, save from suffering a disease, restore to health, save from perishing, recover, get well, save from injury.

"Saved" in the dictionary means the same as the Greek. Why limit the meaning of the word to being born-again when the Greek doesn't?

You are absolutely correct!

Thanks for bringing that out.

Do ya like word studies?

If ya don’t like word studies you are missing a wealth of understanding the good ones provide.

This is a good one.

A short study of the use of the Greek words "Sozo" and "Soteria".

The words "Sozo" is used mostly in reference to the unsaved being saved.

The word "Soteria" is used mostly for those who are saved.

The word "Sozo" is used 106 times in the NT. The word "Sozo" is translated "be saved" in our text Lu 8:12.

Luke 8:12
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved . KJV

The word "Sozo" is translated "was healed" in Lu 8:36.

Luke 8:36
They also which saw it told them by what means he that was possessed of the devils was healed . KJV

Vine's has this to say about the word.

Vine's mentions here the word "soteria" which is translated "salvation" 42 (I might have missed one), of the 46 times it is used in the NT.

NT:4982

1. sozo NT:4982, "to save," is used (as with the noun soteria, "salvation") (a) of material and temporal deliverance from danger, suffering, etc., e. g., Matt 8:25; Mark 13:20; Luke 23:35; John 12:27; 1 Tim 2:15; 2 Tim 4:18 (KJV, "preserve"); Jude 5; from sickness, Matt 9:22, "made... whole" (RV, marg., "saved"); so Mark 5:34; Luke 8:48; James 5:15; (b) of the spiritual and eternal salvation granted immediately by God to those who believe on the Lord Jesus Christ, e. g., Acts 2:47, RV "(those that) were being saved"; 16:31; 8:24, RV, "were we saved"; Eph 2:5,8; 1 Tim 2:4; 2 Tim 1:9; Titus 3:5; of human agency in this, Rom 11:14; 1 Cor 7:16; 9:22; (c) of the present experiences of God's power to deliver from the bondage of sin, e. g., Matt 1:21; Rom 5:10; 1 Cor 15:2; Heb 7:25; James 1:21; 1 Peter 3:21; of human agency in this, 1 Tim 4:16; (d) of the future deliverance of believers at the second coming of Christ for His saints, being deliverance from the wrath of God to be executed upon the ungodly at the close of this age and from eternal doom, e. g., Rom 5:9; (e) of the deliverance of the nation of Israel at the second advent of Christ, e. g., Rom 11:26; (f) inclusively for all the blessings bestowed by God on men in Christ, e. g., Luke 19:10; John 10:9; 1 Cor 10:33; 1 Tim 1:15; (g) of those who endure to the end of the time of the Great Tribulation, Matt 10:22; Mark 13:13; (h) of the individual believer, who, though losing his reqard at the judgment seat of Christ hereafter, will not lose his salvation, 1 Cor 3:15; 5:5; (i) of the deliverance of the nations at the Millennium, Rev 21:24 (in some mss.). See SALVATION.
(from Vine's Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers.)

The word "salvation (soteria) is used in Eph 1:13 and is clearly speaking to those already saved.

Eph 1:13
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation : in whom also after that ye believed, ye were sealed with that holy Spirit of promise, KJV

NT:4991

1. soteria NT:4991 denotes "deliverance, preservation, salvation." "Salvation" is used in the NT (a) of material and temporal deliverance from danger and apprehension, (1) national, Luke 1:69,71; Acts 7:25, RV marg., "salvation" (text, "deliverance"); (2) personal, as from the sea, Acts 27:34; RV, "safety" (KJV, "health"); prison, Phil 1:19; the flood, Heb 11:7; (b) of the spiritual and eternal deliverance granted immediately by God to those who accept His conditions of repentance and faith in the Lord Jesus, in whom alone it is to be obtained, Acts 4:12, and upon confession of Him as Lord, Rom 10:10; for this purpose the gospel is the saving instrument, Rom 1:16; Eph 1:13 (see further under SAVE); (c) of the present experience of God's power to deliver from the bondage of sin, e. g., Phil 2:12, where the special, though not the entire, reference is to the maintenance of peace and harmony; 1 Peter 1:9; this present experience on the part of believers is virtually equivalent to sanctification; for this purpose, God is able to make them wise, 2 Tim 3:15; they are not to neglect it, Heb 2:3; (d) of the future deliverance of believers at the Parousia of Christ for His saints, a salvation which is the object of their confident hope, e. g., Rom 13:11; 1 Thess 5:8, and v. 9, where "salvation" is assured to them, as being deliverance from the wrath of God destined to be executed upon the ungodly at the end of this age (see 1 Thess 1:10); 2 Thess 2:13; Heb 1:14; 9:28; 1 Peter 1:5; 2 Peter 3:15; (e) of the deliverance of the nation of Israel at the second advent of Christ at the time of "the epiphany (or shining forth) of His Parousia" 2 Thess 2:8; Luke 1:71; Rev 12:10; (f) inclusively, to sum up all the blessings bestowed by God on men in Christ through the Holy Spirit, e. g., 2 Cor 6:2; Heb 5:9; 1 Peter 1:9,10; Jude 3; (g) occasionally, as standing virtually for the Savior, e. g., Luke 19:9; cf. John 4:22 (see SAVIOR); (h) in ascriptions of praise to God, Rev 7:10, and as that which it is His prerogative to bestow, 19:1 (RV).
(from Vine's Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers.)

The meaning of the two words "Sozo" and "Soteria" are translated the same except:

NT:4982
sozo (sode'-zo); from a primary sos (contraction for obsolete saoz, "safe"); to save, i.e. deliver or protect (literally or figuratively):

KJV - heal, preserve, save (self), do well, be (make) whole.

(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003 Biblesoft, Inc. and International Bible Translators, Inc.)

NT:4991
soteria (so-tay-ree'-ah); feminine of a derivative of NT:4990 as (properly, abstract) noun; rescue or safety (physically or morally):

KJV - deliver, health, salvation, save, saving.

(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003 Biblesoft, Inc. and International Bible Translators, Inc.)
The word "Sozo" by Strongs is translated:
KJV - heal, preserve, save (self), do well, be (make) whole.

The word “Soteria” by Strongs is translated :
KJV - deliver, health, salvation, save, saving

The difference is obvious isn’t it?
When one is “Sozoed” they are saved. Therefore they are preserved, are made whole, and do well.

When they are “Soteriaed” the are already saved, they have been delivered, health is available.
The “benefits” are there. Jesus made them available.

Do all Christians experience the benefits of salvation?

Unfortunately they do not. The reasons they do not are many.

That is why we are told to work out our own salvation (Soteria).

The scripture is not speaking of being saved. The ones the scripture is written to are already saved (Sozoed”

Phil 2:12-13
12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.
KJV

The Scripture is encouraging those who are saved (Sozoed) to make their salvation (Soteria) a reality by learning and accepting by faith what Jesus made available to them.
:)

We will finish the faulty questions.
 
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Faulty

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You are absolutely correct!

Thanks for bringing that out.

Do ya like word studies?

Yup, Strongs...

Sozo (G4982)

1) to save, keep safe and sound, to rescue from danger or destruction
a) one (from injury or peril)
1) to save a suffering one (from perishing)
2) to preserve one who is in danger of destruction, to save or rescue
b) to save in the technical biblical sense
1) negatively
a) to deliver from the penalties of the Messianic judgment
b) to save from the evils which obstruct the reception of the Messianic deliverance


So, to keep safe, rescue, and be saved. It's used 93 times as "saved", and only three as "healed", and two of the three are refering to delivered from demonic possession.

You still don't have a case.
 
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Optimax

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Yup, Strongs...

Sozo (G4982)

1) to save, keep safe and sound, to rescue from danger or destruction
a) one (from injury or peril)
1) to save a suffering one (from perishing)
2) to preserve one who is in danger of destruction, to save or rescue
b) to save in the technical biblical sense
1) negatively
a) to deliver from the penalties of the Messianic judgment
b) to save from the evils which obstruct the reception of the Messianic deliverance


So, to keep safe, rescue, and be saved. It's used 93 times as "saved", and only three as "healed", and two of the three are refering to delivered from demonic possession.

You still don't have a case.


Maybe thouest should count again!:)

Sozo used for healing or healing referenced.

Matt 9:22
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole . And the woman was made whole from that hour. KJV

Mark 5:23
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed ; and she shall live. KJV

Mark 5:28
For she said, If I may touch but his clothes, I shall be whole . KJV

Mark 5:34
And he said unto her, Daughter, thy faith hath made thee whole ; go in peace, and be whole of thy plague. KJV

Mark 6:56
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole . KJV

Mark 10:52
And Jesus said unto him, Go thy way; thy faith hath made thee whole . And immediately he received his sight, and followed Jesus in the way. KJV

Luke 8:36
They also which saw it told them by what means he that was possessed of the devils was healed . KJV

Luke 8:48
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole ; go in peace. KJV

Luke 8:50
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole . KJV

Luke 17:19
And he said unto him, Arise, go thy way: thy faith hath made thee whole . KJV

Luke 18:42
And Jesus said unto him, Receive thy sight: thy faith hath saved thee. KJV

Acts 4:9
If we this day be examined of the good deed done to the impotent man, by what means he is made whole ;
KJV

Acts 14:9
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed ,
KJV
 
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Optimax

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Faulty Questions

Is this what the deaf and mute man did when his friends brought him to Jesus to be healed. Was he planting little healing seeds in himself just in case, or the man at the pool who wasn't even looking for Jesus, or the man at the gate begging for money from Peter and John? Were they all planting little healing seeds?

There was a deaf and mute man that Jesus healed but it did not say that his friends brought him.

There was a man with the "palsy" whose friends brought him to Jesus so we will look at that one.

Lets first of all get the setting in our minds.

Verse 17 tells us that there were Pharisees and doctors of the law there.
This is all well know people with status in their communities.

These Pharisees and doctors of the law had come from all the cities listed.

The best "donkeys" in the country, and lots of them, were parked outside this house.

Now notice this though!

The power of the Lord was present to heal them.

Luke 5:17-26
17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

No one had ask to be healed yet, but Jesus was teaching and the power to heal was already there.

Why was the power to heal there?

Jesus was well known.

Else why would all these well known men be gathered there to hear or in their case maybe to find fault with Jesus.

The word that Jesus was in that house was known about in the town and there were some men that brought a man to be healed by Jesus.

18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

The men brought the sick guy to the meeting but the house was so full they could not get the sick guy into the house.

Why would they be bringing the sick guy to Jesus in the first place?

In order for them to spend the time and energy to carry the guy in a bed they had to have some hope for the guy to be healed.

Otherwise why would they waste their time as well as the sick guy.

Had to be very uncomfortable being carried on that bed when one is in such bad shape that they cannot come to the meeting on his own.

For them all to be willing to go thru all this they had to have good reason.

They had to have heard the stories of others being healed by this man, Jesus.

Maybe some of them had even seen Jesus heal someone.

Remember faith comes by hearing.

When they heard of Jesus the seed of what He taught was planted in their hearts.

They must be good ground people and the word produced results in them, cause here they come with the sick guy so he could be healed.

Then they get there with the guy and can't get into the meeting because the house is full of people.


These men are the friends ya want when one is in need.

Those men that brought the one sick of the palsy did not just give up and say "well we tried".

"We gave it our best shot, but the house was full and we couldn't get him in"

"Guess we will just have to take him back home".

NO!

They did not give up and quit.

What did they do?

They took the guy up on the roof and knocked a hole in the man's house that was hosting the meeting and let the sick guy down thru the hole in the roof!

Can't ya just see Jesus setting there in the house teaching the people and all of a sudden there is noises on the roof? Jesus keeps teaching.

The noise gets louder as the men on the roof start knocking a hole in the roof. Jesus keeps teaching.

Then a hole appears in the ceiling above where Jesus is sitting teaching. Jesus keeps teaching.

The hole gets bigger and there are some men peering down into the room thru the hole in the roof.

They make the hole big enough to let a man thru.

Consider these men and their determination. They carried the sick guy on a bed to the meeting, couldn't get in cause the house was full.

Didn't give up but hauled the guy up onto the roof, knocked a hole in somebody's roof. They must have already decided they were also willing to spend the money and time to fix the roof.

Not only did they make a hole in the roof but made it large enough to let a man on a bed down thru the hole.

They let the man down thru the roof into the room before Jesus.

19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

Jesus saw their faith!

Faith can be seen?

Evidently so because it says that Jesus saw their faith.

How did Jesus see their faith?

Remember that James told us that faith without works is dead?

The works James was talking about was the corresponding action that faith brings.

These men believed Jesus would heal the sick guy if they could get him to Jesus.

They believed that Jesus would heal the sick guy so much that they carried him to the meeting and were willing to do what it took to get the guy into where Jesus was that they made a big hole in someones roof and let the sick guy down into the room where Jesus was.

Jesus, seeing their "extreme actions" (work) to get the sick guy to Him, saw their faith.

Jesus saw their faith by their works(action).

20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
KJV


There is a lot more in there to cover in that incident, but we saw how the word of God being a seed and planted in good ground produces results.

The result being the sick guy was healed. :)
 
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Strong's, Vine's, Smith's, Gingrich's, and Thayer's are different Greek lexicons.

Strong's says,

"Sozo" save, deliver, protect, heal, preserve, do well, be made whole.

Vine's says,

"Sozo" to save from danger, suffering, sickness, bondage, sin, be made whole, heal, save from disease and it's effects.

Thayer's says,

"Sozo" to save, keep safe and sound, to save from danger, destruction, injury, peril, suffering, suffering disease, or disease, to make well, heal, restore to health, to deliver from the penalties of Messianic judgement, to save from the evils which obstruct Messianic deliverance.

Gingrich's says,

"Sozo" save, keep from harm, preserve or rescue from natural dangers, afflictions, disease, demonic possession, eternal death, judgement, or sin, bring salvation, bring to salvation.

Thayer and Smith says,

  1. to save, keep safe and sound, to rescue from danger or destruction
    1. one (from injury or peril)
      1. to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
      2. to preserve one who is in danger of destruction, to save or rescue
    2. to save in the technical biblical sense
      1. negatively 1b
    3. to deliver from the penalties of the Messianic judgment 1b
    4. to save from the evils which obstruct the reception of the Messianic deliverance
 
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Yahu

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I like your posts Optimax, and appreciate the work you did to point out times where sozo was translated "healed".

I'm learning to do word studies. It makes a difference to meanings in Scripture.
You are better off to go back and learn the language. Too many people misuse words due to word studies without knowing the language.

For example for Hebrew Strong's generally gives the verb form of the word. It is based on the usage and vowel pointing that can greatly change the way the word is to be applied in the scripture. You also have to understand the prefixes and suffixes applied to the word while strongs is just giving the root it is based on.

There is so much information lost when scripture is translated into English.
 
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Faulty

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Scripture says God sent forth His Word and healed them.

Jesus only spoke the Word and people were healed. ie, the paralytic and the Centurion's servant.

And that has what to do with the misuse of that parable and my question?

Got anything where I can follow through the flow of the claims being made, as outlined in the parable being misused, where I can see the anatomy of healings and loss of healings as is being claimed?
 
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Considering we were never told that life was going to be easy as a Christian, that alone speaks to how we are to climb mountains. I don't know the exact scripture that says life won't be easy.

Don't they say "absence of proof is NOT proof of absence" ? ;)
 
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