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Loundmouth and I had a formal debate that was focused on a very interesting homology argument. ERVs are a significant part of the human genome and the argument LM was making is that the human ERVs are vitually identical to those of Chimpanzees. When taking a closer look at the latest research I found this to be nothing more then yet another failed homology argument.
mark kennedy v. Loudmouth: Do chimps and humans share a common ancestor?
I even had a chance to have a rather brief exchange with LMs source but the discussion quickly dissipated after he started repeating his argument, rather then defending it. Since some time in the 60s evolutionists have made the arguments that 'I can't find any differences' when comparing DNA sequences of Chimpanzees and Humans. The same argument is being made with regards to ERVs except that now, we know that there are hundreds of millions of differences in the respective genomes known as indels (insertions and deletions) which are really just huge sequences that are different.
By far, the biggest and most significant difference regarding Human vs. Chimpanzee ERVs are the ERV class I. These PTERVs (Pan Troglodyte ERVs) is the single largest and most abundant class of ERVs in the Chimpanzee genome. There is one problem with it, there are virtually none in the human genome.
If the proposed null hypothesis for genetics is valid then common descent has been falsified.
(Initial Sequence of the Chimpanzee Genome, Nature 2005)
Ok, fair enough but does this proposal allow for the inverse logic as a null hypothesis? With more than 100 members, CERV 1/PTERV1 is one of the most abundant families of endogenous retroviruses in the chimpanzee genome. (Genome Biol. 2006). They can be found in African great apes but not in humans. What is more the ERV virus is nearly extinct in the human genome with only a couple that actually work. The only thing that ERVs are proof of is the lengths evolutionists will go to to conflate and confuse the evidence.
Look at the comparison of the ERV class I and tell me something. If commonality is proof for common descent, are differences evidence for creation?
I have brought this up a dozen times and evolutionists simply beg the question of proof. They insist that since they are there it must be a small subset of ERVs but this is completely contrary to the facts. It was not predicted for by the common descent model yet the model is never questioned:
The best way to win an argument with an evolutionist is to learn the actual facts. Evolutionists did a major victory dance when the ERV evidence first started being explored and they did the same thing when comparative genomics was on the rise. The commonality has been grossly overstated and when confronted with these facts evolutionists become indignant and repeat the same tired homology arguments.
There is no null hypothesis for Darwinism, it never allows for or even considers, the inverse logic. When you insist that the evidence is unconvincing your being incredulous which is an academically polite way of saying your ignorant. Either you assume universal common descent or you are assumed to be ignorant. That's not science, it's supposition.
I know exactly what to expect from this thread, there will be a poster who knows nothing of the material and will make personal attacks on me throughout the discussion. Evolutionists love to have these guys around so that when the benign scientist type makes his or her appearance they can blind side the creationist with someone else keeping them busy.
I'm not posting this to invite an endless string of biting personal remarks, nor will I treat them as anything else. LM wanted a chance to go over the material again and answer what I consider a slam dunk refutation of yet another deeply flawed homology argument. I post mostly in the Origins Theology forums because I really don't have time for a protracted debate that is going to go in circles anyway, focused almost exclusively on fallacious arguments. I do like to make exceptions when I find a topic that interests me.
One very important question needs to be addressed or the thread will become yet another personal attack, doomed to be buried in the stacks. Is the inverse logic to an homology argument intuitively obvious? More to the point, if things in common are valid arguments for common descent then are differences valid arguments for special, independent creation?
I'll leave you all to your own devices to address the matter at hand and I'll check back from time to time to see if anything substantive emerges.
Grace and peace,
Mark
mark kennedy v. Loudmouth: Do chimps and humans share a common ancestor?
I even had a chance to have a rather brief exchange with LMs source but the discussion quickly dissipated after he started repeating his argument, rather then defending it. Since some time in the 60s evolutionists have made the arguments that 'I can't find any differences' when comparing DNA sequences of Chimpanzees and Humans. The same argument is being made with regards to ERVs except that now, we know that there are hundreds of millions of differences in the respective genomes known as indels (insertions and deletions) which are really just huge sequences that are different.
By far, the biggest and most significant difference regarding Human vs. Chimpanzee ERVs are the ERV class I. These PTERVs (Pan Troglodyte ERVs) is the single largest and most abundant class of ERVs in the Chimpanzee genome. There is one problem with it, there are virtually none in the human genome.
If the proposed null hypothesis for genetics is valid then common descent has been falsified.
this process is rare and fairly random, so finding retrogenes in identical chromosomal positions of two different species indicates common ancestry. (Prediction 4.5: Molecular evidence - Endogenous retroviruses)

(Initial Sequence of the Chimpanzee Genome, Nature 2005)
Ok, fair enough but does this proposal allow for the inverse logic as a null hypothesis? With more than 100 members, CERV 1/PTERV1 is one of the most abundant families of endogenous retroviruses in the chimpanzee genome. (Genome Biol. 2006). They can be found in African great apes but not in humans. What is more the ERV virus is nearly extinct in the human genome with only a couple that actually work. The only thing that ERVs are proof of is the lengths evolutionists will go to to conflate and confuse the evidence.
Look at the comparison of the ERV class I and tell me something. If commonality is proof for common descent, are differences evidence for creation?
I have brought this up a dozen times and evolutionists simply beg the question of proof. They insist that since they are there it must be a small subset of ERVs but this is completely contrary to the facts. It was not predicted for by the common descent model yet the model is never questioned:
Against this background, it was surprising to find that the chimpanzee genome has two active retroviral elements (PtERV1 and PtERV2) that are unlike any older elements in either genome; these must have been introduced by infection of the chimpanzee germ line. The smaller family (PtERV2) has only a few dozen copies, which nonetheless represent multiple (approx5–8) invasions, because the sequence differences among reconstructed subfamilies are too great (approx8%) to have arisen by mutation since divergence from human. (Initial Sequence of the Chimpanzee Genome, Nature 2005)
The best way to win an argument with an evolutionist is to learn the actual facts. Evolutionists did a major victory dance when the ERV evidence first started being explored and they did the same thing when comparative genomics was on the rise. The commonality has been grossly overstated and when confronted with these facts evolutionists become indignant and repeat the same tired homology arguments.
There is no null hypothesis for Darwinism, it never allows for or even considers, the inverse logic. When you insist that the evidence is unconvincing your being incredulous which is an academically polite way of saying your ignorant. Either you assume universal common descent or you are assumed to be ignorant. That's not science, it's supposition.
I know exactly what to expect from this thread, there will be a poster who knows nothing of the material and will make personal attacks on me throughout the discussion. Evolutionists love to have these guys around so that when the benign scientist type makes his or her appearance they can blind side the creationist with someone else keeping them busy.
I'm not posting this to invite an endless string of biting personal remarks, nor will I treat them as anything else. LM wanted a chance to go over the material again and answer what I consider a slam dunk refutation of yet another deeply flawed homology argument. I post mostly in the Origins Theology forums because I really don't have time for a protracted debate that is going to go in circles anyway, focused almost exclusively on fallacious arguments. I do like to make exceptions when I find a topic that interests me.
One very important question needs to be addressed or the thread will become yet another personal attack, doomed to be buried in the stacks. Is the inverse logic to an homology argument intuitively obvious? More to the point, if things in common are valid arguments for common descent then are differences valid arguments for special, independent creation?
I'll leave you all to your own devices to address the matter at hand and I'll check back from time to time to see if anything substantive emerges.
Grace and peace,
Mark
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