Jesus told parables. The parable of Lazarus and the rich man is one of them.I didn't say it's a parable. It isn't. Jesus didn't make up horror stories.
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Jesus told parables. The parable of Lazarus and the rich man is one of them.I didn't say it's a parable. It isn't. Jesus didn't make up horror stories.
Jesus told parables. The parable of Lazarus and the rich man is one of them.
We are well aware of your view of that by now.No proof of rich man account being a parable. Zero.
This is not true.No proof of rich man account being a parable. Zero.
This is not true.No NT parable uses literal people.
Opinion does not make it a parable. It neither says nor implies it is a parable.This is not true.
The Parable of "Lazarus and the Rich Man" does.
By the definition of a parable, it is a parable.Opinion does not make it a parable. It neither says nor implies it is a parable.
Take that to the appropriate threadAnnihilationists MUST make this a parable to fit their beliefs. It is not.
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By the definition of a parable, it is a parable.
Annihilationists MUST make this a parable to fit their beliefs. It is not.
Luke 16:22-28 (NASB)
22 "Now the poor man died and was carried away by the angels to Abraham's bosom; and the rich man also died and was buried. 23 "In Hades he lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom. 24 "And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.' 25 "But Abraham said, 'Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26 ~'And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.' 27 "And he said, 'Then I beg you, father, that you send him to my father's house 28 for I have five brothersin order that he may warn them, so that they will not also come to this place of torment.'
Check this parable against the definition of parable in any dictionary.By comparison to Jesus' other, undisputed parables, it isn't.
Great! If I'm wrong I can't burn in Hell forever.Eternal tormentalists must insist that this is not a parable to fit their beliefs. This bible passage doesn't even talk about eternal torment (the parable talks about torment, but not eternal torment), so it is really a lost case for them. The bible in plain language specifically states in no uncertain terms that the wages of sin is death and the penalty is eternal destruction.
He is talking about NT parables. Not worldly definitions of God's Word.Check this parable against the definition of parable in any dictionary.
Check to see if this parable is included in lists of parables.
The only time the parable-ness of this parable is disputed is when the eternal tormentalists need it for proof of their doctrine. Nobody else has ever disputed it. Show me an example of anyone disputing that this is a parable without it being in a discussion of hell and eternal torment.
Did you get a chance to check out this post concerning the greek use of "parable" in Chapt 15-16Check this parable against the definition of parable in any dictionary.
Check to see if this parable is included in lists of parables.
The only time the parable-ness of this parable is disputed is when the eternal tormentalists need it for proof of their doctrine. Nobody else has ever disputed it. Show me an example of anyone disputing that this is a parable without it being in a discussion of hell and eternal torment.
Nobody will. Because the wages of sin is death, not burning in hell forever.Great! If I'm wrong I can't burn in Hell forever.
Did you get a chance to check out this post concerning the greek use of "parable" in Chapt 15-16
http://www.christianforums.com/t7306890/#post61216727
At the beginning of Jesus' discourse in chapter fifteen of Luke the statement is made that "He spoke this parable unto them, saying," (Lk. 15:3).
The Greek is very definite in making the word for parable clearly a singular noun. It is "the parable this.."
It is a careless assumption and an unfounded assertion to argue that the story of the rich man and Lazarus is not a parable!
Emphasis on ETERNAL, NEVER ending:Nobody will. Because the wages of sin is death, not burning in hell forever.
Nobody who rejects Jesus Christ's offer of eternal life will receive eternal life.
Do you think that Preston Eby is an annihilationist?I agree.It is a careless assumption and an unfounded assertion to argue that the story of the rich man and Lazarus is not a parable!