But Jesus himself never wrote anything down.
He was writing something on the ground when He stopped the stoning of the lady. So He did write stuff.
The only reason you know anything about his life & teachings is because other people wrote these things down.
A sacred record was passed down and we know the record is true.
This goes to a fundamental issue: why do you consider specific books canon and specific books heretical? Some Pauline epistles are almost certainly genuine (e.g. Romans, Galations, 1 & 2 Corinthians) but some are now known to almost certainly not be written by him (Titus, 1 & 2 Timothy). Other very popular books among early Pauline Christians, the Didache and the Shepherd of Hermas, never made it into the Bible. Famous Church fathers used, defended, and advocated for both so why aren't they in the Bible?
God must be factored into the equation for you to understand why. Since you delight in factoring Him out, there is no hope for your position.
You asked for a source for my argument. I provided a link. I asked for an argument, you provided a source. In any case you haven't answered the original question: why are the "weeks" supposed to represent years? Especially when the Hebrew word for year is conspicuously missing from the verse?
"Now, there's a key to the whole thing‑‑the first two words of verse 24, seventy weeks.. What are they? Well, the term for "'?eeks,??????Hl or ???????? in Hebrew, does not mean "week." It means "seven," seventy sevens. It doesn't in itself identify days, it doesn't identify. weeks, it doesn't identify months, it doesn't identify years, it just means seventy sevens. And so, whenever you see the term, you've got to get its meaning from the context or the verses around it. And I'm convinced, as are almost all, certainly all evangelical Bible scholars, that it refers to years, not weeks of days but weeks of years. Why? Well, Daniel was already thinking in sevens of years. Verse 2, he was thinking of the seventy years prophecy. So he was thinking in terms of years. And there's a sense in which I see a play on words here. Daniel is thinking, "Lord, seventy years and it will all be over." And God is saying to him, "No, seventy times seven, seventy sevens." You're not there yet. Oh, there will be restoration to the land after the seventy but there's a lot more after that until all of sin is dealt with and everlasting righteousness is brought in. And so, I think he plays off of the very thought of the seventy.
And let me add another reason why. I believe it refers to years. The Jews had the concept of weeks of years. For example, the Sabbath rest of the land was to occur, according to Leviticus 25:3 and 4, every seven years. In other words, there were six years where you worked your land and the seventh year your land had to rest. And so they saw years in terms of weeks of seven. And after seven weeks of seven years, in the forty‑ninth year, came a year known as what? The "Jubilee Year," and the land rested and all the estates returned to their original owners and all debts were forgiven and all slaves were freed. And so a multiple of these week of years was very familiar to the Jewish thinking.
And may I add another thought? Another reason I believe it refers to years is because the only other time Daniel ever uses the term shabuwa or seven, he uses it in chapter l0 verses 2 and 3. And as he refers to it in verse 2, it says three full weeks, "and then in verse 3 three whole weeks." And what he uses there is the word for days. He uses it specifically for days in the Hebrew. And it's almost as if he puts the word days in reference to weeks in chapter l0 and leaves it out in chapter 9 so that you'll know there's a difference.
But I think there's one other thought that's just amazing, just amazing in this prophecy. Now think with me on this. Daniel knew this, Daniel knew that one of the reasons the children of Israel were taken into captivity, now mark this, one of them‑- there were several‑‑but one of the reasons they were taken into captivity was that they had constantly violated that seventh year Sabbath. They had become greedy and self‑indulgent and materialistic and they'd worked that land six years and instead of letting that seventh year rest to restore the land, they'd plow that land the seventh year and they kept doing it and kept doing it and kept doing it and they violated Sabbath year after Sabbath year after Sabbath year after Sabbath year. And that is one of the reasons that they were removed from the land because God wanted to give to His land its proper Sabbath rest. You see? And if they wouldn't let the land rest when they were in it, then God would empty it of them and let it rest on His terms. And in 2 Chronicles 36:2l, it says: "To fulfill the Word of the Lord by the mouth of Jeremiah, talking about the captivity, .until the land had enjoyed her Sabbaths, for as long as she lay desolate she kept Sabbath to fulfill threescore and ten years.. How many is that? Seventy.
Now listen, this is a tremendous truth. God says you're going to stay out of that land for 70 years. You know why? They had violated how many Sabbaths? Seventy. They violated 70 Sabbaths. How many years would it take you to violate seventy Sabbaths? Four hundred and ninety. It seems to be that the Spirit of God is telling us that just as they had violated the Sabbath for 490 years, so 490 more years would be determined upon their history. Amazing. In their 800 years as a nation, they had violated 70 of their Sabbaths. And so, God uses the same number of years violated as the basis of His future plan. And each year in captivity was for one seven‑year period when the Sabbath was violated. Boy, God is very exacting, isn't He?
And so, I believe these are weeks of years. And you people...I read a commentary that said, "Well, we can't be sure they're years, they might just be symbolic of movements. They might mean days or weeks or long period? You know, that's just so much spaced‑out hocus pocus. Daniel didn't have any problem with seventy years, he understood that."
Israel's Future, Part 2
Then why is there no record of this 360 day year independent of your Biblical conjecture? As for the quotes in Genesis and Revelation, they are approximate. The average Hebrew month has around 29.5 days. It is perfectly reasonable for the text writers to want to use round figures. It wouldn't be the first time it's happened in the Bible either:
Easy peasy.
"
Now, what is the length of these years? How long is a year? You say, "It's easy, 365 days." No, that's not easy. Because not everybody used the 365‑day year in Daniel's time. How about that? You say, "What kind of year did they use?" Well, some used a 360‑day year and then they had to throw in an extra month every once in a while to catch up. You say, "Well, hmm, which year did the prophecy refer to? It's very important." Well, I believe, the prophecy refers to a 360‑day year. Now stay with me, folks. This is where we separate the men from the boys. Going to get heavy. Hang on. According to Genesis, the flood‑‑now you say, "Wait a minute, how did we get in the flood?" Don't worry about it. We're working our way back to Daniel. The Bible says in Genesis 7:11, don't turn to this just listen. If you start fumbling around in your Bible you're going to find yourself under the bed saying the Greek alphabet. Just hang in there. I'm going to give this my best shot, folks, we're going to get through this. All right, according to Genesis 7:11, the flood began on the seventeenth day of the second month. And the flood came to an end on the seventeenth day of the seventh month. Now if the flood started on the seventeenth day of the second month and ended on the seventeenth day of the seventh month, how many months was the flood? Good class, five months...five months.
You say, "What's so interesting about that?" Listen to this. In Genesis 7:24 and in Genesis 8:3, the Bible says the flood lasted for one hundred and fifty days. Now if the flood was l50 days and the Jews counted that as five months, how long were their months? Thirty days.
Twelve thirty‑day months equals a 360‑day year. So we believe the Jews functioned on a 360‑day year calendar. The earliest known months used then in the biblical text were 30‑day months giving us a 360‑day year.
And then every once in a while they'd throw in an extra pile to catch up with the solar year.
Now let me give you another thought. Are you ready for this one?
Daniel 7 says that the great Tribulation will last for a time (that's one),times (that's two), and half a time (that's half)‑‑ times, time, half a time, three and a half. Revelation l3 says the Tribulation will last forty‑two months. And Revelation l2:6 says the Tribulation will last l260 days.
Now isn't that interesting? We have three different time frames for the Tribulation. In one place it says three and a half years, one place it says 42 months and one place l260 days. Three and a half years equals 42 months. Is that right? That's right. I'll tell you that's right. Thirty‑six plus six‑‑three and a half, okay. Three and a half years equals 42 months, but if 42 months equal l260 days, they have to be months of 30 days. There's no other way.
So again we find not only in Genesis but clear in Revelation that the Bible is still counting on the same kind of clock, months are 30‑day months."
--same link!
[23] He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it. [24] Below the rim, gourds encircled itten to a cubit. The gourds were cast in two rows in one piece with the Sea. 1 Kings 7:23
The quotation above seems to imply that pi is equal to 3 (circumference of a circle = 2*pi*radius => 30 = 2 * pi * 5) when we know pi is actually something more like 3.14. Should this be proof that the Bible is wrong about pi? No. The writer simply used rounded numbers for their measurements.
No. Seems to me that is unknown. My opinion is that possibly the spiritual was a factor. Once we add the spiritual to the physical, then normal math is out! Why add the spiritual? Because the holy place is where the item was, no less, and the area had a history of spiritual happenings!
Your doubts are unfounded and unsupportable.
In Pslam 89:38, the title "anointed one" does not refer to Jesus. This shows that even a singular use of that term need not refer to Jesus. There's no reason to believe that the term "an [not the] anointed one" in Daniel 9:25 refers to Jesus other than to make the prophecy work.
It is a title of the Messiah. Whether it can and was also used in a lesser way matters not at all. Neither does it change anything.
Please do. Take your time.
Just needed time to pull up the chapter and glance at it for 2 seconds. Here is the simple answer.
The everlasting righeousness etc was to be brought in at the end of the 70 weeks. The last seven year period is the final week, so we would not expect the fulfillment until then, as Gabe said. Hey, don't argue with Gabriel.