The problem is not that hard to solve. They have Christians in Greece also. Greek Christians steadfastly refuse to use English bibles, no matter how well they speak English.
Go to an English speaking Greek Christian board and ask them. They swear our translations change the entire religion.
early church believed in Hell and Justin Mayrtr who had studied greek believed in eternal hell too...
"For neither will you commit any offence against your fathers, if you now show a desire to betake yourselves to that which is quite opposed to their error, since it is likely enough that they themselves are now lamenting in Hades, and repenting with a too late repentance.... — Justin, Hortatory Address to the Greeks Chapter 35
No one can claim that the first Christians did not believe in hell. There are so many references in The Ante Nicene Fathers to "eternal punishment" or "everlasting fire" that it would be tedious to list them. Yet citing only a few may leave the impression that this doctrine isn't pervasive — so I'll encourage you, as I often do, to read the documents for yourself. Here are some of the references I find most intriguing.
But God, foreknowing all things, prepared fit habitations for both, kindly conferring that light which they desire on those who seek after the light of incorruption, and resort to it; but for the despisers and mockers who avoid and turn themselves away from this light, and who do, as it were, blind themselves, He has prepared darkness suitable to persons who oppose the light, and He has inflicted an appropriate punishment upon those who try to avoid being subject to Him. Submission to God is eternal rest, so that they who shun the light have a place worthy of their flight; and those who fly from eternal rest, have a habitation in accordance with their fleeing. Now, since all good things are with God, they who by their own determination fly from God, do defraud themselves of all good things; and having been thus defrauded of all good things with respect to God, they shall consequently fall under the just judgment of God. For those persons who shun rest shall justly incur punishment, and those who avoid the light shall justly dwell in darkness. — Irenaeus, Against Heresies Book 4, Chapter 39.4
"Inasmuch, then, as in both Testaments there is the same righteousness of God displayed when God takes vengeance, in the one case indeed typically, temporarily, and more moderately; but in the other, really, enduringly, and more rigidly; for the fire is eternal...." — Irenaeus, Against Heresies Book 4, Chapter 28.1
And by means of this knowledge [of the true God] you shall escape the approaching threat of the fire of judgment, and the rayless scenery of gloomy Tartarus, where never shines a beam from the irradiating voice of the Word! You shall escape the boiling flood of hell's eternal lake of fire, and the eye ever fixed in menacing glare of fallen angels chained in Tartarus as punishment for their sins; and you shall escape the worm that ceaselessly coils for food around the body whose scum has bred it. — Hippolytus, Refutation of All Heresies Book 10, Chapter 30
Since I said in a recent article that Jesus doesn't necessarily hate the rich, here are some quotes that may supply balance:
"After death there were punishments for the arrogance of wealth and the glory of luxury." — Tertullian, Against Marcion Book 4, Chapter 34
"But if one chooses to continue and to sin perpetually in pleasures, and values indulgence here above eternal life, and turns away from the Saviour, who gives forgiveness; let him no more blame either God, or riches, or his having fallen, but his own soul, which voluntarily perishes." — Clement of Alexandria, Who is the Rich Man That Shall be Saved? Chapter 42
The heretic Marcion invented a "good" God who was better than that mean old biblical God — better, that is, for the many like Mr. Obama who apparently crave an unjust deity. Tertullian countered:
It would be a more unworthy course for God to spare the evil-doer then to punish him, especially in the most good and holy God, who is not otherwise fully good than as the enemy of evil, and that to such a degree as to display His love of good by the hatred of evil, and to fulfil His defence of the former by the extirpation of the latter. — Tertullian, Against Marcion Book 1, Chapter 26
Annihilation?
Some of the modern cults preach that physical death is the end. The "Fathers" had scriptural answers ready.
"We are persuaded that when we are removed from the present life we shall live another life, better than the present one...or, falling with the rest, a worse one and in fire; for God has not made us as sheep or beasts of burden, a mere by-work, and that we should perish and be annihilated." — Athenagoras, A Plea for the Christians Chapter 31
"By and by thou givest up thy life; thou shalt be taken where it grieveth thee to be: there the spiritual punishment, which is eternal, is undergone; there are always wailings: nor dost thou absolutely die therein — there at length too late proclaiming the omnipotent God." — Commodianus, Instructions Chapter 29
Tertullian seems to have been responding to Jesus' words, "Do not be afraid of those who kill the body, and after that have no more that they can do. But I will warn you whom to fear: fear the One who after He has killed has authority to cast into hell; yes, I tell you, fear Him" (Luke 12:4b, 5 NASB), when that "Father" wrote:
If, therefore, any one shall violently suppose that the destruction of the soul and the flesh in hell amounts to a final annihilation of the two substances, and not to their penal treatment (as if they were to be consumed, not punished), let him recollect that the fire of hell is eternal — expressly announced as an everlasting penalty; and let him admit that it is from this circumstance that this never-ending "killing" is more formidable than a merely human murder, which is only temporal. — On the Resurrection of the Flesh Chapter 35