Kristos
Servant
Here is the problem with your argument.
1. Joseph and Mary were married. They were betrothed prior to the announcement and Joseph's dream but where married during Mary's pregnancy with Jesus. The angel of the Lord commanded Joseph to take Mary as his wife.
Matt. 1:24-25
24 And Joseph [z]awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 [aa]but kept her a virgin until she gave birth to a Son; and he called His name Jesus.
There are three important words to consider in these verses. The first is that the angel commanded, προσέταξεν (commanded) rendered in the aorist indicative which reflects a performed action. The angel had commended Joseph in his dream to marry Mary. The command was direct and offered no options to not marry Mary. Second, Joseph took Mary as his wife, παρέλαβεν (took) rendered also in the aorist indicative. Joseph took, performed the action. Joseph did not wait to take the action but took the action. The aorist indicative reflects a completed action. Third, Joseph took Mary as his wife, γυναῖκα (wife). Joseph completed the betrothal period. Mary is no longer betrothed but married to Joseph. Jesus had not been born yet.
2. God instituted marriage. His will regarding marriage is explicit. The man and the woman were to become one in flesh and it is not good for a man to be alone (Gen. 2). The woman is to procreate (Gen. 1 and 9). Children (not just a child) are a heritage of the Lord, the fruit of the womb is a reward and blessed is the man who's quiver is full of them (Psalms 127:3-5). Malachi in chapter 4 while discussing divorce explains that God seeks godly offspring (Mal. 4:15).
3. The NT brought an expanded view of marriage based on Jesus teachings. There are a multitude of verses explaining marriage and the role of both husband and wife. Romans 7 explains the marital duties of a married couple. It teaches when and for what reason should a woman (or a man) keep his body from his wife (and the reverse). 1 Cor. 7 teaches us that our bodies are not our own but belong to our wife or husband. Hebrews 13 teaches that marriage is honorable among all and that the marital bed remains undefiled.
4. There is no biblical reason for Mary to remain a virgin and deny herself to Joseph. In fact, it is both against God's will and mind AND the teachings of Christ for her to remain a virgin. There is no biblical reason for Mary to not have other children. She, of all people, was in an ideal position to give God godly children. Joseph, of all people, would have been blessed to have a quiver full of children as the psalmist so eloquently puts it.
5. There is no biblical evidence that Mary was a first born or that Anna was a prophetess. The events that the proto depict would have happened well over 150 years prior to the writing of the book and its claims remain uncorroborated by anyone prior to its writing. It is a stretch to include the proto's claims as a certainty.
1-4: so you are saying that Joseph literally took Mary as his wife before Jesus was born? So Mary was not a virgin until Jesus was born...? Otherwise you seem to only be reinforcing my point...
5: I have no idea what you are talking about. I didn't say Mary was first born - I said she had THE first born (aka Jesus) and Luke specifically calls Anna a prophetess...
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