razeontherock
Well-Known Member
Child-like faith tends to lead to very powerful manifestations.
Love ya, Brother! Happy New Year to you and yours ...
Ray
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Child-like faith tends to lead to very powerful manifestations.
Love ya, Brother! Happy New Year to you and yours ...
Ray
In the spirit of full disclosure, I am an ex-evangelical Christian who no longer believes. I would describe myself now as agnostic.
I'm interested in what arguments you might use in discussion with me - a believer for many years who has heard (and used) many of the arguments I think you will use, before rejecting them later on. I finally rejected them as I found they did not hold up to rational scrutiny (not that the process was anywhere near as clinical and easy as that sounds!).
So which argument/position do you find the most rationally compelling for your belief? Or do you rely upon factors other than rationality to support your belief?
Cogito.
Yeah, sorta puts doubting questions in proper perspective, doesn't it?
In the spirit of full disclosure, I am an ex-evangelical Christian who no longer believes. I would describe myself now as agnostic.
I'm interested in what arguments you might use in discussion with me - a believer for many years who has heard (and used) many of the arguments I think you will use, before rejecting them later on. I finally rejected them as I found they did not hold up to rational scrutiny (not that the process was anywhere near as clinical and easy as that sounds!).
So which argument/position do you find the most rationally compelling for your belief? Or do you rely upon factors other than rationality to support your belief?
Cogito.
Where I start would depend on where you are currently at. If you are an atheist, I would start with the beginning of the Universe, and the fact that it is fantastically fine-tuned. It is so fine-tuned in fact, that the main scientific theory is that an infinite number of unobservable, unprovable universes popped into existence from absolute nothingness at a finite point in the past.
From there I would discuss the amazing chances against even a single functioning protein coming to exist by chance in the Universe, even given 13.72 billion years (Stephen Meyer discusses these issues in his book, The Signature in the Cell). I would also mention that if morality is anything other than an evolutionary development, it is strictly relative, and nothing is actually good or evil.
If you are still a theist, I would start with the prophecies of the Old Testament (Isaiah 53, Psalm 22, Isaiah 50, Zechariah 2, 3, 12, Daniel 9:24-27...) I would then discuss the fantastic evidence from archaeology and history, especially the evidence surrounding the death and resurrection of Jesus which all but the most liberal handful of scholars accept (including Ehrman, Crosson, Spong and many other highly liberal scholars). These facts include
The twelve facts below are the minimal facts as given by Gary Habermas.
1. Jesus died by crucifixion.
2. He was buried.
3. His death caused the disciples to despair and lose hope.
4. The tomb was empty (the most contested).
5. The disciples had experiences which they believed were literal appearances of the risen Jesus (the most important proof).
6. The disciples were transformed from doubters to bold proclaimers.
7. The resurrection was the central message.
8. They preached the message of Jesus resurrection in Jerusalem.
9. The Church was born and grew.
10. Orthodox Jews who believed in Christ made Sunday their primary day of worship.
11. James was converted to the faith when he saw the resurrected Jesus (James was a family skeptic).
12. Paul was converted to the faith (Paul was an outsider skeptic).
Lastly, I would discuss the fantastic number of early documents for the New Testament, and the reasons to think that the basics of the Christian faith (including the Resurrection) were being preached in Jerusalem within 10 years of the crucifixion.
MY FRIEND,In the spirit of full disclosure, I am an ex-evangelical Christian who no longer believes. I would describe myself now as agnostic.
I'm interested in what arguments you might use in discussion with me - a believer for many years who has heard (and used) many of the arguments I think you will use, before rejecting them later on. I finally rejected them as I found they did not hold up to rational scrutiny (not that the process was anywhere near as clinical and easy as that sounds!).
So which argument/position do you find the most rationally compelling for your belief? Or do you rely upon factors other than rationality to support your belief?
Cogito.
MY FRIEND,
Your "rational scrutiny" has no bearing on your Christianity--Christ-like-ness--and so any "arguments" or "rationally compelling" apologetic mumbo-jumbo heaped upon you would just lead you around the same old circle you have already been through and come up empty for your trouble.
What i would do is suggest you try reading the New Testament, front to back, with your Heart fully open--and FOLLOW DIRECTIONS. Your Lord awaits!
ABBA'S SLAVE,
ephraim
Thanks for the reply, ChristianT.
What is the tiger at the Door to make you believe? Are you referring to Sin?
I do agree that in times of fear and stress we don't always act in reason - emotion and fear can guide our thoughts, actions and beliefs.
But I would argue that this is not humanity at its best. In my opinion, rational and considered thought based upon evidence, logic and reason (in that order) is the optimal basis for guiding our thoughts, actions and beliefs.
Cogito
You should take it all on faith. Don't demand proof of everything. None of us know anything for sure - which in a strange sense makes us all agnostic.
How do you know you can trust your senses to accurately perceive what is around you? How do you know beyond a shadow of a doubt that your senses aren't being deceived and you are actually in something like the Matrix?None of us can know anything with absolutely 100% certainty without first hand observations.
Certainly. But some conclusions are better than others; some conclusions make better sense of things. For example, if you're waiting in your car at a red light and you suddenly feel a sharp impact from the rear that snaps your head back and pops your entire vehicle forward, you hear a loud bang, and you see a car directly behind you with a bent hood and steam rising out of its radiator, do you conclude that the damaged car behind you has nothing to do with the sensations and sounds you've just experienced? Is it mere coincidence that the car behind you just happens to be sitting there with a bent hood and steam rising from its radiator? Is it reasonable to assume that something else entirely caused your sore neck and dented rear bumper? Just because one might be able to field an alternate theory as to what happened that doesn't involve the car behind you doesn't mean that theory is valid.If something happens which appears to be God revealing himself to us, we have the freedom to believe whether it is God or if it is an unusual coincidence.
One's heart has little to nothing to do with establishing what is true. If your heart is full of affection and warm fuzzies for the wild grizzly bear that is roaring and charging toward you and your heart is telling you just to trust to the kindness and love of the bear, are you any less likely to be killed and eaten by the bear? Is your heart communicating to you the reality, the truth, of the jeopardy of your situation at that moment?A better question is what we do when our heart and our head tell us two different things.
Nonetheless, you trust those senses to accurately perceive the physical world in which you exist. You don't have absolute proof, no first-hand observations, that your physical senses are actually perceiving true reality, yet I doubt this hinders you at all from interacting confidently with the physical world around you. My point is that 100% certainty is a standard which not even science itself requires in establishing facts. In spite of this being the case, we take the things science uncovers about the physical world as being true and reliable. Why can we not do the same thing with God? There are excellent philosophical arguments in support of God's existence. There is the powerful witness of Creation to God's being. And there are the testimonies of millions of people who have met with God personally. None of these things provide us with a 100% guarantee of God's existence any more than the empirical method can tell us that the reality we perceive is the true one, yet they are, I believe, a sound basis upon which to rest a belief in the Creator. The belief that one must take the Christian worldview entirely on blind faith because nothing can be known with absolute certainty fails to take into account what I have just explained.How do you know beyond a shadow of a doubt that your senses aren't being deceived and you are actually in something like the Matrix?
You cannot know with absolutely 100% certainty.
So, you have no first-hand observations of Jupiter, or atoms, yet you do believe they exist. Why do you require a first-hand observation of God when you don't of these other things? Why the double standard?Do you doubt that the planet Jupiter exists? How about atoms? Do you believe they exist? I mean, if you haven't observed these things first-hand, do you regard them as fantasy?
Reputable scientists who are unbiased and have little or no ulterior motive have observed these things. Granted they could be making up things like Jupiter and atoms. But things like Jupiter and atoms are regularly written about and regularly observed. The only historical accounts of Jesus and God are what is written in the Bible.
It doesn't mean a man overcoming insurmountable odds to beat cancer isn't attributable to God, either. You will go with the presuppositions of your worldview on this, I suspect. You seem to think coincidence, which has no causal power whatsoever, is responsible for a man's incredible recovery from cancer while I think a man who has overcome insurmountable odds - let me repeat: insurmountable odds - has been aided by God. Which conclusion seems to best fit with the facts? Mere coincidence working in spite of insurmountable odds? Or a divine Agent actively working to provide a cure from cancer? Coincidence, which is a word meaning, "This seems to have been arranged but I don't know how," doesn't cut it as far as I'm concerned. It certainly isn't a better response to an incredible recovery than saying, "God did it."In the example you cited, it would be safe to assume the damaged car which you see behind you is what caused the whiplash. This doesn't mean that a man overcoming insurmountable odds to beat cancer is attributable to God. That is unless God is merely your way of saying a unusual coincidence that worked to someone's benefit.
I think it pretty clear what I meant. To be very plain: I am speaking of the core of a person's Self, not the physical organ.Is your heart communicating to you the reality, the truth, of the jeopardy of your situation at that moment?
Please clarify if you mean heart as the heart which sends blood throughout your body or the heart which is at the root of all emotion.
??? The verse above is not rendering a medical verdict.The Bible says this about the human heart:The Bible is not a medical guide. When the Bible was written, mankind knew very little about how the human body functioned, making it a far from perfect guide about humanity.
Jeremiah 17:9
9 The heart is deceitful above all things, And desperately wicked; Who can know it?
...I finally rejected them as I found they did not hold up to rational scrutiny...