Luke 16:24 why is the rich man calling out to Father Abraham?

LittleLambofJesus

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I have a question. Why is this rich man in Luke 16 calling out to "father Abraham" in this verse :confused:
Thanks :wave:

Lazarus and the Rich Man - Here a little, there a little - Commentary

Luke 16:24 And he sounding said "Father Abraham! be thou merciful to-me! and send Lazarus! that he should be dipping the tip of the finger of him of water and should be cooling down the tongue of me
that I am being pained in the flame this."
[Matthew 3:9/Acts 7:30-38]
 
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I have a question. Why is this rich man in Luke 16 calling out to "father Abraham" in this verse :confused:
Thanks :wave:

Lazarus and the Rich Man - Here a little, there a little - Commentary

Luke 16:24 And he sounding said "Father Abraham! be thou merciful to-me! and send Lazarus! that he should be dipping the tip of the finger of him of water and should be cooling down the tongue of me
that I am being pained in the flame this."
[Matthew 3:9/Acts 7:30-38]
Good question. Doesn't he believe just a tad bit late? Eveidently he had no concerns before. This also shows some other things like a person is alive after physical death. This shatters the SDA the dead know nothing IMHO.
 
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LittleLambofJesus

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The Jews considered it an honour that Abraham was their father, that they were descendants from him. The rich man's trust was in his fleshly descent. He said, "We have Abraham to our father." Matthew 3:9
Good verse! Thank you :wave:

http://www.scripture4all.org/

Matthew 3:9 "And no ye should be thinking to say in yeselves 'a father we are having the Abraham'.
For I am saying unto ye, that is able the God, out of the stones these, to raise-up children to the Abraham.
 
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Fireinfolding

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This is pretty kool too, something I noticed

Of the certain beggar named Lazarus (singular) was carried by the angels into Abraham's bosom.

Here he lifted up the beggar (singularly) to set "them" (plurally) among princes

1Sam 2:8 He raiseth up the poor out of the dust, and lifteth up the beggar (singular) from the dunghill, to set them (plurally) among princes

To Abraham

Gen 23:6 Hear us, my lord: thou art a mighty prince among us

In one, the beggar laid at the gate and the other expresses lifting the beggar from the dunghill, theres also a dung gate and a dung port

And ofcouse dung upon faces which is even the dung of your solemn feasts^_^

Mal 2:3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

Yet here speaks of gates too

Duet 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

Although I can see it covenantly you can catch the Spirit of it through the pictures

Luke 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores

Duet 24:14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:

Luke 16:21 And desiring to be fed with the crumbs which fell from the rich man's table

Job 31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;

Inclusive of here...

Job 31:28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.

Whereas the same is shown here, God blessed and hedged in Job and the hedge was removed

Job 2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

Job 2:10 What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Luke 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores

And also whats called a sore evil

Ecc 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Luke 16:21 And desiring to be fed with the crumbs which fell from the rich man's table

Job 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

Isaiah 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Just looking really...

I was trying to look at this awhile back to see if it could be shown in another way as well. I do try to catch it from other angles too. I know it says God has chosen the poor of this world to be rich in faith (the poor into Abrahams bosom) and theres that which maketh itself poor but has great riches whereas another maketh himself rich but has nothing which is mirrored in Revelation as well. Not convinced yet but I noticed some similiarities, but I havent returned to it yet to add anything to it. Seems to take awhile before the pieces come together more perfectly though, so I usually set things aside and return to them later, this one has been sitting on the sidelines for awhile.
 
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LittleLambofJesus

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Why? Because he was a Jew and Lazarus is Eliezer, Abraham's servant, and therefore the whole parable is a covenant parable about Jews and Gentiles and has nothing to do with hell or heaven or any cosmic this or that.

:p :p :p
:)
Thank you for posting.
That is also how I view it, along with the convenantle book of Revelation :wave:
 
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Fireinfolding

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Father of Abraham would be God, wouldn't it? :mmh:

I guess you can say that, I mean, if Paul had begotten them "through the gospel" and God preached the gospel to Abraham beforehand I cant see why one couldnt say that, He is the God of Abraham, Isaac, and Jacob right?
 
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Jpark

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It would appear Abraham was given authority, charge over the place.

Another explanation is that this is based on Jewish tradition. Abraham's bosom meant to be seated next to Abraham.

Either way, it's not 100% parable, or there wouldn't be revealing Scriptures like Luke 16:26. Surely Jewish tradition couldn't have been this elaborate!
 
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LittleLambofJesus

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Good question. Doesn't he believe just a tad bit late? Eveidently he had no concerns before.
This also shows some other things like a person is alive after physical death. This shatters the SDA the dead know nothing IMHO.
Thank you for posting :)

That does appear to be the case, but that is for another topic me thinks, and it may have been brought up on this thread concerning that.

http://www.christianforums.com/t7536067/
Are the dead conscious and do the continue to exist?
 
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Frogster

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LittleLambofJesus

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Why? Because he was a Jew and Lazarus is Eliezer, Abraham's servant, and therefore the whole parable is a covenant parable about Jews and Gentiles and has nothing to do with hell or heaven or any cosmic this or that.

:p :p :p
I agree.
Tho the "gentiles" could include the divorced house of Israel which God seperated from Judah in the OT.

The Jews are actually of the house of Judah, which the tribe of Benjamin and the Levites joined with.
I liked the way this one commentator I like put it

Kindgdom Bible Studies Template Page

....................Then why was the singular used - "this parable"? It should be clear to any thinking mind that all these stories were ONE PARABLE, like the facets of a diamond, as they turn each scintillates with new brilliance. Each was illustrating a view point of one great truth, and together they compose a whole.

And this parabolic discourse of Jesus is continued into chapter sixteen of Luke, including the story of the rich man and Lazarus. The truth is that all five stories are each a fractional part of the complete parable, and when we read, "He spoke this parable unto them," this embraces the entire collection of symbol-pictures which in their completeness constituted the parable which He spoke.

It is a careless assumption and an unfounded assertion to argue that the story of the rich man and Lazarus is not a parable! ..........
 
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