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It's an end in itself
Would that imply the end justifies the means
Read further in what I wrote. It is surprising what you find when you read the full context of what is written.Which doesn't answer my question.
Read further in what I wrote. It is surprising what you find when you read the full context of what is written.
Wow looks like I haven't missed much around these parts, 'eh?![]()
I just checked the OP; this is actually the same thread that was around before I left. It's been goin for nearly 2 years now. There's a lot of threads like that around CF though, so it's not THAT surprising.
As long as I don't get attacked for bringing up a Scripture/point previously used in-thread, why not. I'll be happy to in the morning awaiting your assurance that the aforementioned will not occur.
Why does it matter who the men were if they were chosen to gather the letters and put them in a book? We are disciples of Christ not of men. Why would I call Mary anything other than Mary?It doesn't answer my question at all. You say 'men were chosen'. Who?
You've not answered my one where I ask if Mary should be referred to as Theotokos
Aside from not answering my question you go on to ask your own.Why does it matter who the men were if they were chosen to gather the letters and put them in a book? We are disciples of Christ not of men.
Why would I call Mary anything other than Mary?