Why is it wrong to share the Gospel with the lost?
Being a Russian Orthodox doesn't make you a Christian any more than belonging to any other denomination makes you a Christian.
If the Russian Orthodox you speak of really understand Christianity, then they would applaud the efforts of missionaries to evangelize the lost in their midst.
Because there are people there who are going to Hell and we care about them.
So then, you mean you really don't care if the lost in South America go to Hell?
I find it really interesting that your signature says, "This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in it. 2 Jn 6" and yet, you criticize those who walk in Christ's commandment to "Go ye into all the world, and preach the gospel to every creature.-Mark16:15".
So you don't even believe the verse you quoted in your own signature.
It would be cool if you would share the sort of information and training you received about Russian culture, and the cultures of South America
This has become a long thread, so I thought it might be acceptable to repeat myself:
Cultures tend to have different mindsets, and different ways of understanding things. They also recollect "different histories", or different aspects of the same history.
One of my concerns is that the OChurch, having been a martyr Church for so many decades, might be assisted by US Chistians as an act of brotherly love. To see the opportunity in Russia as one of helping those who had lost to rebuild and minister to their own people (the Russians).
Another concern, is that many in the US misread EOrthodoxy, and are unfamiliar with its theology and history.
Finally, protestant missionaries in Alaska were involved in actively working to
de-convert the Aleut/RussianEOrthodox there (in the 20th c.) -- to make them protestant. Certainly the Orthodox Church in Russia remembers the history of her own Churches in Alaska.
Similar efforts occurred in Ireland/RCatholicism (19th c.), the Philippines/RCatholicism (19th and 20th c.), the Americas/RCatholicism (S America, 20th c), the Ukraine (20th c.) as well as the Alaskan example I mentioned above (which included the forced removal of children from their families).
Given the potential misunderstandings (theological and cultural), the historical record on attempted deconversions, and the reality of the ROrthodox as a martyr Church, perhaps it might be easier to understand the concerns.
God bless, and thank-you !
EDIT: I forgot to mention Central America during the 2oth c. as another example of de-conversion efforts (away from RCatholicism).