Qyöt27
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- Apr 2, 2004
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No, movie magic, which is completely fictional and unrelated to what's described in Scripture, is fake and therefore subject to suspension of disbelief. I don't deny that certain things were considered possible in Scripture, and that there is the possibility of mystical or unexplained forces in this world, but I don't try to equate those things with words that have had new meanings added to them over time.I'm not sure I understand what you're trying to say. So Harry Potter is witchcraft to me and not to you because you don't believe magic is possible? Wasn't it considered possible in Scripture?
Sort of like the problems that arise when looking at the different translations of 1 Thessalonians 5:22 - the KJV reads "abstain from all appearance of evil", which many take as polemic against any sort of somber imagery or fashion (notably Goths, because the assumption is the color black = evil), when practically every other English translation has that verse as "avoid/abstain from all kinds of evil"; judging appearance is very very subjective, as the frightening architectural features of some cathedrals can attest. Was the use of appearance a mistranslation, or was it that the English language itself changed, and what that word meant in 1611 is different than what it means today (sort of how the word 'nice' once meant foolish, promiscuous, or flirtatious - those being the definitions of the word when used by Shakespeare and Milton).
What I'm saying is that if you set the story up in a world that is not the one we know (whether Middle Earth or an alternate dimension's version of New York City), then we can't necessarily take our laws of physics and accepted views of our world for granted in theirs, because those things may or may not apply there, and unless there's a specific religious undertone or conflict involved, the approval or disapproval aspect is unknown. In a Christian worldview, God has made our world to be subject to those laws of physics, but in a different world, maybe He would allow different laws to apply - this is the basic premise I think both Tolkien and Lewis worked from if they were intending to infuse such meaning into their stories (Lewis did more or less admit that Aslan was supposed to be viewed as an avatar of sorts of Jesus in a world that was separate from our own and bore little similarity to ours).But whether the magic works or not is not the issue. I'm not objecting because I see magic as in-line or out-of-question with the laws of physics, etc. but rather because the act (however successful) is listed specifically in scripture as idolatry and a vice of the flesh. I think you seem to be saying that, because magic is something which could never exist in reality, it's alright to fantasize about, whereas the example concerning adultery could exist and is therefore just a "what-if". But the behind-the-scene action of witchcraft is acquiring things ("power") on one's own.
Star Wars, for example, never explained what "the Force" was in the original three movies - so for 20 years the assumption was that it was some form of all-encompassing mystical energy that worked for the premise of the story but otherwise couldn't be elaborated on. It wasn't until the prequels that the midi-chlorian explanation was shoehorned in there and people started ridiculing it. That, in essence, was trying to demystify fiction, and in that particular instance, fell into something (excessive technobabble, or more specifically, bio-babble, as midi-chlorians are supposed to be a microscopic symbiont) that Star Wars fans often accuse Star Trek of doing.
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