Book of Galatian verse by verse

[LittleLambofJesus]

[Edit to add 01/13/2019
The CF changeover has garbled my post a bit so when I have time I will go thru and fix it. Thanks to those who responded.]

Since I have a thread on Romans,

Book of Romans verse by verse study
Book of Romans verse by verse study

I thought I would start one on Galatians these 2 appear to be the most popular books of Paul in the NT.
I will put the verses exactly as they are shown in the greek text and will try to highlight a word in each one.

I hope those here are edified by it as much I as am.
Please feel free to add verses or to comment on ones I put up. God bless

#1453 used 144 times in 135 verses according to ISA. What is interesting as it is used only 1 time in Galatians.

This particular form of it used 3 times [Romans 8:11, Galatians 1:1 and Colossians 2:12]

Galatians 1:1
Paul, an Apostle not from men nor thru man, but thru Jesus Christ, God Father of the One rousing/egeirantoV <1453> (5660) Him out of dead ones

Textus Rec.)
Galatians 1:1
pauloV apostoloV ouk ap anqrwpwn oude di anqrwpou alla dia ihsou cristou kai qeou patroV tou egeirantoV auton ek nekrwn

Strong's Number G1453 matches the Greek &#7952;&#947;&#949;&#8055;&#961;&#969; (egeir&#333;), which occurs 161 times in 135 verses in the Greek concordance of the KJV

1453. egeiro eg-i'-ro probably akin to the base of 58 (through the idea of collecting one's faculties);
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

 

[cyberlizard]

can we define terms up front... as often words are used with different meanings, for example when I read 'circumcision' I equate it with ritual conversion to judaism (rather than simply the act of being circumcised).


Steve

 

[LittleLambofJesus]

can we define terms up front... as often words are used with different meanings, for example when I read 'circumcision' I equate it with ritual conversion to judaism (rather than simply the act of being circumcised).

Steve

There are numerous threads on "circumcision" [and the Sabbath] on the GT board if you wish to discuss that particular topic. This thread is simply a verse by verse study on Galatians.
You are free to add a verse and/or comment on each one.

Circumcision
Circumcision

 

[brinny]

Since I have a thread on Romans, I thought I would start one on Galatians these 2 appear to be the most popular books of Paul in the NT.
I will put the verses exactly as they are shown in the greek text and will try to highlight a word in each one. Hope those here are edified by it as much I as am.
Please feel free to add verses or to comment on ones I put up. God bless

#1453 used 144 times in 135 verses according to ISA. What is interesting as it is used only 1 time in Galatians.

This particular form of it used 3 times [Romans 8:11, Gala 1:1 and Colos 2:12]

Galatian 1:1 Paul, an Apostle not from men nor thru man, but thru Jesus Christ, God Father of the One rousing/egeirantoV <1453> (5660) Him out of dead ones

Textus Rec.) Galatians 1:1 pauloV apostoloV ouk ap anqrwpwn oude di anqrwpou alla dia ihsou cristou kai qeou patroV tou egeirantoV auton ek nekrwn

Strong's Number G1453 matches the Greek &#7952;&#947;&#949;&#8055;&#961;&#969; (egeir&#333;), which occurs 161 times in 135 verses in the Greek concordance of the KJV

1453. egeiro eg-i'-ro probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

but thru Jesus Christ, God Father of the One rousing/egeirantoV <1453> (5660) Him out of dead ones

God Father of the One rousing Him (Jesus) out of the dead ones.

God Father of the One rousing Him....now Who would be "God Father" of the "One" rousing Him from the dead ones?

 

[LittleLambofJesus]

#1053 used 4 times in 4 verses. 3 times in Pauls Epistles, 1 time in Epistle of 1 Peter {1:1}.
The english word is taken from the transliterated greek word. I do use this interlinear to help with the translation of this Epistle and both the NT/NC and OT/OC

http://www.scripture4all.org/

1:2 And those together to me, all bretheren to the of the outcalleds of the Galatia/galatiaV <1053>

Textus Rec.) Galatians 1:2 kai oi sun emoi panteV adelfoi taiV ekklhsiaiV thV galatiaV

Strong's Number G1053 matches the Greek &#915;&#945;&#955;&#945;&#964;&#8055;&#945; (Galatia), which occurs 4 times in 4 verses in the Greek concordance of the KJV

1053. Galatia gal-at-ee'-ah of foreign origin; Galatia, a region of Asia:--Galatia.

 

[LittleLambofJesus]

I just love the way Paul uses this verse as he does in his other Epistles. Like a father speaking to his children.

1:3 Grace to ye and peace from God Father and Lord of us Jesus Christ

Textus Rec.) Galatians 1:3 cariV umin kai eirhnh apo qeou patroV kai kuriou hmwn ihsou cristou

 

[LittleLambofJesus]

#1807 used 8 times in 8 verses according to ISA. Used in Matt {2 times}, Acts {5 times} and 1 time here in Epistles.
[Slight variance in word order in W-H and T-R.]
It is formed with the prefix #1537 and root word #142. Litereally to "lift away".
Most versions render it as "deliver" but there are other greek words that can are used for that I think.
The ISA Interlinear uses "extricate" which I find interesting.

1:4 The One-giving Himself for sake of the sins of us, so-as He may be extricating/exelhtai <1807> (5643) us out of the present age, a wicked one, according to the will of the God and Father of us.

Textus Rec.) Galatians 1:4 tou dontoV eauton *uper twn amartiwn hmwn opwV exelhtai hmaV ek tou *enestwtoV aiwnoV* ponhrou kata to qelhma tou qeou kai patroV hmwn

Strong's Number G1807 matches the Greek &#7952;&#958;&#945;&#953;&#961;&#8051;&#969; (exaire&#333, which occurs 10 times in 8 verses in the Greek concordance of the KJV

1807. exaireo ex-ahee-reh'-o from 1537 and 138; actively, to tear out; middle voice, to select; figuratively, to release:--deliver, pluck out, rescue.
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--
142. airo ah'-ee-ro a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind),

 

[LittleLambofJesus]

Paul ends his interlude with this short verse

1:5 To whom the glory into the ages of the ages amen

Textus Rec.) Galatians 1:5 w h doxa eiV touV aiwnaV twn aiwnwn amhn

 

[LittleLambofJesus]

# 3346 used 6 times in 6 verses according to ISA. 1 time in Acts, 1 time here in this verse, 3 times in Hebrews and 1 time in Jude.

Different versions render this word differently and so I will let those here decide the most appropriate english rendering.
The ISA uses "transferred", some use "deserting" and some use "removed"

http://www.scripture4all.org/

1:6 I am marvelling that thus swiftly ye are being transferred/metatiqesqe <3346> (5727) from the One-calling ye in grace of Christ into a different well-message

Textus Rec.) Galatians 1:6 qaumazw oti outwV tacewV metatiqesqe apo tou kalesantoV umaV en cariti cristou eiV eteron euaggelion

Strong's Number G3346 matches the Greek &#956;&#949;&#964;&#945;&#964;&#8055;&#952;&#951;&#956;&#953; (metatith&#275;mi), which occurs 7 times in 5 verses in the Greek concordance of the KJV

3346. metatithemi met-at-ith'-ay-mee from 3326 and 5087; to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert:--carry over, change, remove, translate, turn
3326. meta met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined;
5087. tithemi tith'-ay-mee, a prolonged form of a primary theo theh'-o (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively;

 

[LittleLambofJesus]

#3344 used 3 times in 3 verses. Acts 1:20, Gala 1:7 and James 4:9. Versions render it as "distort/pervert/change". The form of it used in Acts 1:20 concerning" the sun turning into darkness" is interesting.

1:7 Which not is another if no some are the ones disturbing ye and willing to distort/metastreyai <3344> (5658) the well-message of the Christ

Textus Rec.) Galatians 1:7 o ouk estin allo ei mh tineV eisin oi tarassonteV umaV kai qelonteV metastreyai to euaggelion tou cristou

Strong's Number G3344 matches the Greek &#956;&#949;&#964;&#945;&#963;&#964;&#961;&#8051;&#966;&#969; (metastreph&#333;), which occurs 3 times in 3 verses in the Greek concordance of the KJV

3344. metastrepho met-as-tref'-o from 3326 and 4762; to turn across, i.e. transmute or (figuratively) corrupt:--pervert, turn.
3326. meta met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal);
4762. strepho stref'-o strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).

 

[LittleLambofJesus]

#331 used 6 times in 6 verses. 1 times in Acts, 5 times in Epistles

1:8 But even ifever we or messenger out of heaven should be well-messagizing to ye beside which we well-messagize to ye, anathema/anaqema <331> let be!

Textus Rec.) Galatians 1:8 alla kai ean hmeiV h aggeloV ex ouranou euaggelizhtai umin par o euhggelisameqa umin anaqema estw

Strong's Number G331 matches the Greek &#7936;&#957;&#8049;&#952;&#949;&#956;&#945; (anathema), which occurs 6 times in 6 verses in the Greek concordance of the KJV


331. anathema an-ath'-em-ah from 394; a (religious) ban or (concretely) excommunicated (thing or person):--accused, anathema, curse, X great.
303. ana an-ah' a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.):--

 

[LittleLambofJesus]

#4280 used 9 times in 9 verses according to ISA. 2 times in Gospels [Matt and Mark], 7 times in general Epistles. Paul once again reiterates the previous verse

1:9 As we have fore-declared/proeirhkamen <4280> (5758) and at present again I am saying if any of ye well-messagizing besides which ye receive, anathema let be!

Textus Rec.) Galatians 1:9 wV proeirhkamen kai arti palin legw ei tiV umaV euaggelizetai par o parelabete anaqema estw

Strong's Number G4280 matches the Greek &#960;&#961;&#959;&#955;&#8051;&#947;&#969; (proleg&#333;), which occurs 10 times in 9 verses in the Greek concordance of the KJV

4280. proereo pro-er-eh'-o from 4253 and 2046; used as alternate of 4277; to say already, predict:--foretell, say (speak, tell) before.
4253. pro pro a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to
2046. ereo er-eh'-o probably a fuller form of 4483; an alternate for 2036 in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.

 

[LittleLambofJesus]

#700 used 17 times in 12 verses according to ISA [19 times in 16 verses according to KJV concordance"]. Used 2 times in Gospels [Matt and Mark], 1 time in Acts {6:5} the rest in Paul's Epistles. Used only this time in Galatians.

1:10 For at present, men I am persuading, or the God, or I am seeking men to be pleasing/areskein <700> (5721). *For* if still to men I pleased/hreskon <700> (5707), of Christ a slave not ever I was.

Textus Rec.) Galatians 1:10 arti gar anqrwpouV peiqw h ton qeon h zhtw anqrwpoiV areskein ei gar eti anqrwpoiV hreskon cristou douloV ouk an hmhn

Strong's Number G700 matches the Greek &#7936;&#961;&#8051;&#963;&#954;&#969; (aresk&#333;), which occurs 19 times in 16 verses in the Greek concordance of the KJV

700. aresko ar-es'-ko probably from 142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):--please.

 

[brinny]

#700 used 17 times in 12 verses according to ISA [19 times in 16 verses according to KJV concordance"]. Used 2 times in Gospels [Matt and Mark], 1 time in Acts {6:5} the rest in Paul's Epistles. Used only this time in Galatians.

1:10 For at present, men I am persuading, or the God, or I am seeking men to be pleasing/areskein <700> (5721). *For* if still to men I pleased/hreskon <700> (5707), of Christ a slave not ever I was.

Textus Rec.) Galatians 1:10 arti gar anqrwpouV peiqw h ton qeon h zhtw anqrwpoiV areskein ei gar eti anqrwpoiV hreskon cristou douloV ouk an hmhn

Strong's Number G700 matches the Greek &#7936;&#961;&#8051;&#963;&#954;&#969; (aresk&#333;), which occurs 19 times in 16 verses in the Greek concordance of the KJV

700. aresko ar-es'-ko probably from 142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):--please.

He's saying if he is a pleaser of men, he is not a servant of Christ, yes?

 

[LittleLambofJesus]

#1107 used 25 times in 24 verses according to ISA. Shown 4 times in Gosples [Luke and John], 1 time in Acts, the rest in the Epistles of Paul and Peter. Used only this one time in Galatian

1:11 For/*yet I am making-known/gnwrizw <1107> (5719) to ye brethren! the well-message the being well-messagized by me that not it is according to man

http://www.greeknewtestament.com/index.htm

Textus Rec.) Galatians 1:11 gnwrizw *de umin adelfoi to euaggelion to euaggelisqen up emou oti ouk estin kata anqrwpon

Strong's Number G1107 matches the Greek &#947;&#957;&#969;&#961;&#8055;&#950;&#969; (gn&#333;riz&#333;), which occurs 30 times in 23 verses in the Greek concordance of the KJV

1107. gnorizo gno-rid'-zo from a derivative of 1097; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.

 

[Frogster]

#1053 used 4 times in 4 verses. 3 times in Pauls Epistles, 1 time in Epistle of 1 Peter {1:1}.
The english word is taken from the transliterated greek word. I do use this interlinear to help with the translation of this Epistle and both the NT/NC and OT/OC

Scripture4All - Greek/Hebrew interlinear Bible software

1:2 And those together to me, all bretheren to the of the outcalleds of the Galatia/galatiaV <1053>

Textus Rec.) Galatians 1:2 kai oi sun emoi panteV adelfoi taiV ekklhsiaiV thV galatiaV

Strong's Number G1053 matches the Greek &#915;&#945;&#955;&#945;&#964;&#8055;&#945; (Galatia), which occurs 4 times in 4 verses in the Greek concordance of the KJV

1053. Galatia gal-at-ee'-ah of foreign origin; Galatia, a region of Asia:--Galatia.

At the time,Paul was under heavty duty attack from the Circumcision.He said that to substantiate,that other brothers were with him.

 

[Frogster]

#1807 used 8 times in 8 verses according to ISA. Used in Matt {2 times}, Acts {5 times} and 1 time here in Epistles.
[Slight variance in word order in W-H and T-R.]
It is formed with the prefix #1537 and root word #142. Litereally to "lift away".
Most versions render it as "deliver" but there are other greek words that can are used for that I think.
The ISA Interlinear uses "extricate" which I find interesting.

1:4 The One-giving Himself for sake of the sins of us, so-as He may be extricating/exelhtai <1807> (5643) us out of the present age, a wicked one, according to the will of the God and Father of us.

Textus Rec.) Galatians 1:4 tou dontoV eauton *uper twn amartiwn hmwn opwV exelhtai hmaV ek tou *enestwtoV aiwnoV* ponhrou kata to qelhma tou qeou kai patroV hmwn

Strong's Number G1807 matches the Greek &#7952;&#958;&#945;&#953;&#961;&#8051;&#969; (exaire&#333, which occurs 10 times in 8 verses in the Greek concordance of the KJV

1807. exaireo ex-ahee-reh'-o from 1537 and 138; actively, to tear out; middle voice, to select; figuratively, to release:--deliver, pluck out, rescue.
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--
142. airo ah'-ee-ro a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind),

Something the law could not do.Acts 13;39.Love that verse!

 

[Frogster]

# 3346 used 6 times in 6 verses according to ISA. 1 time in Acts, 1 time here in this verse, 3 times in Hebrews and 1 time in Jude.

Different versions render this word differently and so I will let those here decide the most appropriate english rendering.
The ISA uses "transferred", some use "deserting" and some use "removed"

Scripture4All - Greek/Hebrew interlinear Bible software

1:6 I am marvelling that thus swiftly ye are being transferred/metatiqesqe <3346> (5727) from the One-calling ye in grace of Christ into a different well-message

Textus Rec.) Galatians 1:6 qaumazw oti outwV tacewV metatiqesqe apo tou kalesantoV umaV en cariti cristou eiV eteron euaggelion

Strong's Number G3346 matches the Greek &#956;&#949;&#964;&#945;&#964;&#8055;&#952;&#951;&#956;&#953; (metatith&#275;mi), which occurs 7 times in 5 verses in the Greek concordance of the KJV

3346. metatithemi met-at-ith'-ay-mee from 3326 and 5087; to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert:--carry over, change, remove, translate, turn
3326. meta met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined;
5087. tithemi tith'-ay-mee, a prolonged form of a primary theo theh'-o (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively;

Glad he caught them in time.The Judaizers were always dogging Paul,and most tenaciouis!I read that the turning word,in the Greek,meant not fully turned.(turning)

 

[Frogster]

#700 used 17 times in 12 verses according to ISA [19 times in 16 verses according to KJV concordance"]. Used 2 times in Gospels [Matt and Mark], 1 time in Acts {6:5} the rest in Paul's Epistles. Used only this time in Galatians.

1:10 For at present, men I am persuading, or the God, or I am seeking men to be pleasing/areskein <700> (5721). *For* if still to men I pleased/hreskon <700> (5707), of Christ a slave not ever I was.

Textus Rec.) Galatians 1:10 arti gar anqrwpouV peiqw h ton qeon h zhtw anqrwpoiV areskein ei gar eti anqrwpoiV hreskon cristou douloV ouk an hmhn

Strong's Number G700 matches the Greek &#7936;&#961;&#8051;&#963;&#954;&#969; (aresk&#333;), which occurs 19 times in 16 verses in the Greek concordance of the KJV

700. aresko ar-es'-ko probably from 142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):--please.

The Judaizers were spreading lies! they said Paul was a man pleaser,that was his way of saying..BS!

 

[Frogster]

#1107 used 25 times in 24 verses according to ISA. Shown 4 times in Gosples [Luke and John], 1 time in Acts, the rest in the Epistles of Paul and Peter. Used only this one time in Galatian

1:11 For/*yet I am making-known/gnwrizw <1107> (5719) to ye brethren! the well-message the being well-messagized by me that not it is according to man

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 1:11 gnwrizw *de umin adelfoi to euaggelion to euaggelisqen up emou oti ouk estin kata anqrwpon

Strong's Number G1107 matches the Greek &#947;&#957;&#969;&#961;&#8055;&#950;&#969; (gn&#333;riz&#333;), which occurs 30 times in 23 verses in the Greek concordance of the KJV

1107. gnorizo gno-rid'-zo from a derivative of 1097; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.

A healthy validation.He was aying,that I received it from the risen Christ! He was letting them know..DONT MESS!