God's message through those... prove it is not...

Commentary excluding the testimony of early Christianity by KCDAD. Though not commonly understood as Gnostic, St. John has elements in common with Gnosticism, and? Gnostics must have read St. John because it is found with Gnostic texts. The root of Gnosticism is that salvation comes from gnosis, secret knowledge. The nearly five chapters of the "farewell discourses" (St. John 13, 18) Jesus shares only with the Twelve Apostles. Jesus pre-exists birth as the Word (Logos). This origin and action resemble a gnostic aeon (emanation from God) being sent from the pleroma (region of light) to give humans the knowledge they need to ascend to the pleroma themselves. St. John's denigration of the flesh, as opposed to the spirit, is a classic Gnostic theme. It has been suggested that similarities between St. John's Gospel and Gnosticism may spring from common roots in Jewish Apocalyptic literature. Early heresiologists (defenders of Christianity against heresy) such as Irenaeus, Tertullian, Hippolytus, and Epiphanius were our principal sources of information concerning the Gnostics. These heresiologists were scathing in their denunciations of the Gnostics, who were perceived as leading Christians astray by the manipulation of words and the twisting of scriptural meanings. Of particular interest to Gnostic interpreters were the stories of Genesis, the Gospel of St. John, and the epistles of St. Paul. They used the biblical texts for their own purposes. Indeed, Gnostics such as Heracleon and Ptolemaeus were the first commentators on the Fourth Gospel. But Irenaeus likens such interpretations to someone who takes apart a beautiful picture of a king and reassembles it into a picture of a fox (Adversus Haereses 1.8.1).
Gnosticism was not an advance, it was a retrogression. It was born amidst the last throes of expiring cults and civilizations in Western Asia and Egypt. Though hellenized, these countries remained Oriental and Semitic to the core. This Oriental spirit -- Attis of Asia Minor, Istar of Babylonia, Isis of Egypt, with the astrological and cosmogonic lore of the Asiatic world -- first sore beset by Ahuramazda in the East, and then overwhelmed by the Divine greatness of Jesus Christ in the West, called a truce by the fusion of both Parseeism and Christianity with itself. It tried to do for the East what Neo-Platonism tried to do for the West. During at least two centuries it was a real danger to Christianity, though not so great as some modern writers would make us believe, as if the merest breath might have changed the fortunes of Gnostic, as against orthodox, Christianity.
BOTH...
Define accuracy...Some people teach that the Bible writers never claimed to be inspired or directly guided by God. They say that neither the writers nor God viewed Scripture as a revelation of the mind of God which we should follow as a pattern for our lives. As such, they deny the infallible, inerrant, verbal inspiration of Scripture. Other people say the Bible is inspired in that the writers did put down some of God's ideas, but maybe men still put some of their own uninspired ideas in it. For example, maybe God just taught the men right ideas, but left them to express those ideas as they see best.
Others say the Bible writers speak the truth in matters of religious faith and morals, but when they speak about history or science they are writing as humans and may be wrong. Therefore, we cannot accept the Bible accounts of miracles and the lives of Bible characters as necessarily valid.
The results of these views of inspiration are that maybe there is some error in the words written by "inspired" men: maybe we can, even should, reject parts of it as not being true. Such views I call "liberalism." Yet those who hold these views may still claim to be Christians who believe in God, Christ, and the Bible.
Revelation 19:9 - "These are true words of God."
Isaiah 1:2 - The Lord has spoken.
Jeremiah 10:1,2 - Hear the word which the Lord speaks. Thus says the Lord...
Ezekiel 1:3 - The word of the Lord came expressly.
Hosea 1:1,2 - The word of the Lord that came ... the Lord began to speak by Hosea, the Lord said...
Jonah 1:1 - The word of the Lord came to Jonah.
Micah 1:1 - The word of the Lord that came to Micah.
Zech. 1:1 - The word of the Lord came to Zechariah.
1 Corinthians 14:37 - The things I write are commands of Lord.
Ephesians 3:3-5 - The things Paul wrote were made known to him by revelation. Formerly these things were not known but have now been revealed by the Spirit to apostles & prophets.
1 Thessalonians 4:15 - We say by the word of the Lord.
1 Timothy 4:1 - The Spirit expressly says.
[2 Thessalonians 3:12; John 12:48-50; Acts 16:32; Romans 1:16; 1 Thessalonians 1:5]
2 Peter 1:20,21 -
No Scripture is of private interpretation; for prophecy
never came by will of man, but men spoke as
moved by the Holy Spirit. Consider the significance of "interpretation" here. The context shows the reference is to the
prophets who wrote the Scriptures, not to the
readers of the Scriptures.
Is that why he is the one who called Christ God? Or that account is not "inspired"? Do what you gotta do...