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In light of evil usage of tax dollars: Are Jesus' words contextual here?
In light of evil usage of tax dollars: Are Jesus' words contextual here?
Rom 13:1-8 MKJV
[1] Let every soul be subject to the higher authorities. For there is no authority but of God; the authorities that exist are ordained by God.
[2] So that the one resisting the authority resists the ordinance of God; and the ones who resist will receive judgment to themselves.
[3] For the rulers are not a terror to good works, but to the bad. And do you desire to be not afraid of the authority? Do the good, and you shall have praise from it.
[4] For it is a servant of God to you for good. For if you practice evil, be afraid, for it does not bear the sword in vain; for it is a servant of God, a revenger for wrath on him who does evil.
[5] Therefore you must be subject, not only for wrath, but also for conscience' sake.
[6] For because of this you also pay taxes. For they are God's servants, always giving attention to this very thing.
[7] Therefore give to all their dues; to the one due tax, the tax; tribute to whom tribute is due, fear to whom fear is due, and honor to whom honor is due.
[8] Owe no one anything, except to love one another; for he who loves another has fulfilled the Law.
but this one does
No.
It is not your place to judge rightful authorities put over your head: consider how wicked the Jewish and Roman authorities were at the time Jesus said this. And if that does not persuade you remember the Romans killed countless Christians, yet Christians still knew to pay their taxes.
The authorities should have no valid complaint against any Christian.
As for taxes being too high, are they? Yes, they are. But that is a matter of Democracy and God's will.
For the record: I'm not talking about high taxes, I'm talking about EVIL taxes.
Still you answered that, so in light of your answer: How do we resolve the fact that at times the Jews were told by God to 'utterly destroy' other nations who were evil?
"You were told to 'hate your enemies', but I tell you to love your enemies and do good to them"...
Remember that line?
Our kingdom is not of this world.
It sure will be.
In the meantime, strive to be lawful.
And pray patiently for God to bring His Kingdom to earth as it is in Heaven.
'We are not leading a rebellion here'.
Nor should anyone give the authorities a reason to think we are.
Just as it has been since day one.
Don't think things will stay this way forever, but "'not by might, nor by power, but by my Spirit', sayeth the Lord".
And that change: I expect it to happen sooner then later.
No way will things remain the way they are for long.
An evil war as I understand the argument.
Not necessarily but that may be the case... assuming I was a Christian living in Nazi Germany would it have been wrong for me to resist the Government?
(My personal struggle is trying to resolve the potential for State sponsored abortions with tax dollars)
Thank You for your response.
You've said twice now that Jesus was not talking about taxes... what was he then? (I always assumed this I suppose)
Not necessarily but that may be the case... assuming I was a Christian living in Nazi Germany would it have been wrong for me to resist the Government?
(My personal struggle is trying to resolve the potential for State sponsored abortions with tax dollars)
I once heard that money was exchanged when going into the temple courtyard. Basically, Roman money was echanged for other money that did not have Caesar on it (think of today, when travelling from Mexico to the USA, one might exchange currency to accomodate their destination country).
When Jesus had the Pharisees pull out a coin and it had Caesar on it, it showed them to be hypocritical. They had kept Roman money, which was "no good" there for offerings to God. I'm sure there were other points (one might argue that since everything is God's ultimately, then Jesus was really saying not to give anything to Caesar, though I doubt that is a correct assessment) as well, but that aspect I had not heard until a year or so ago, and thought it was quite interesting.
Yep. Strictly they shouldn't be carrying Roman money, because it has a person's image on it (Tiberius Caesar) - not only that, but it will have stamped around the edge "Tiberius son of the divine"! By making them produce such a coin Jesus has embarrised them, and raised a big question about what is Caesar's and what is God's when Caesar claims to be god. His final response "Give to Caesar what is Caesar's" will also have carried echos of some of the earlier failed messiahs and martyrs calls on their death to give Caesar what he deserved - it's a coded revolutionary remark - suffiently coded and ambiguous to be unusable in a trial but clear enough for those with ears to hear.I once heard that money was exchanged when going into the temple courtyard. Basically, Roman money was echanged for other money that did not have Caesar on it (think of today, when travelling from Mexico to the USA, one might exchange currency to accomodate their destination country).
When Jesus had the Pharisees pull out a coin and it had Caesar on it, it showed them to be hypocritical. They had kept Roman money, which was "no good" there for offerings to God. I'm sure there were other points (one might argue that since everything is God's ultimately, then Jesus was really saying not to give anything to Caesar, though I doubt that is a correct assessment) as well, but that aspect I had not heard until a year or so ago, and thought it was quite interesting.