How do we know that they considered those five characteristics as a baseline definition?Let's see - if you considered these five characteristics as a baseline definition, then yes, they were/are evangelicals
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How do we know that they considered those five characteristics as a baseline definition?Let's see - if you considered these five characteristics as a baseline definition, then yes, they were/are evangelicals
Because I personally know these people and we have discussed them.How do we know that they considered those five characteristics as a baseline definition?
But we don't personally know you.Because I personally know these people and we have discussed them.
I don't know what the case is in Nigeria, but I do know particular Evangelical Anglican parishes in America which have a few icons.How can any evangelicals, whose obsession, according to others, is sola fide, accept icons? Can someone give a link to a congregation that calls itself conservative evangelical and uses icons? Do Peter Akinola's people, for instance, use them?
Can you name them, please?I don't know what the case is in Nigeria, but I do know particular Evangelical Anglican parishes in America which have a few icons.
That's a matter of opinion.Either way, sola fide has nothing at all to do with it
Perhaps. I have one myself, though not on a wall, lest it be a stumbling-block.no Anglican I know thinks that hanging an icon on the wall is going to affect one's salvation one way or the other.
By some Anglicans, I don't doubt it for an instant. But I doubt very much indeed whether genuine evangelicals regard icons as inspirational, except as art works. And they are certainly that, some of them.They are usually viewed, by Anglicans, as inspirational
I don't think they do. The Dürer is very much a 'high church' artefact.--not much different from the way Baptists or Pentecostals think about that famous picture of praying hands
Illustration is quite a separate phenomenon.or one of the many "portraits" of Christ that I see in their homes or in their illustrated Bibles.
Sure. Are you planning to visit them for yourself to see if you can believe what we've been telling you?Can you name them, please?
No, it isn't. It's a matter of knowing what sola fide means.That's a matter of opinion.
Yeh, I have one around here somewhere myself.Perhaps. I have one myself, though not on a wall, lest it be a stumbling-block.
Well, that was my point.By some Anglicans, I don't doubt it for an instant. But I doubt very much indeed whether genuine evangelicals regard icons as inspirational, except as art works.
You must just not be familiar with these examples. They are so widespread, however, that I assumed you would be.I don't think they do.
Then please do.Sure.
How odd.Well, that was my point.
I'm not. I don't think they exist.You must just not be familiar with these examples.
Just answer the question.![]()
How can any evangelicals, whose obsession, according to others, is sola fide, accept icons? Can someone give a link to a congregation that calls itself conservative evangelical and uses icons? Do Peter Akinola's people, for instance, use them?
But this shows that it is unusual for evangelicals to use an icon, and then not really as an icon, but as a visual aid, and I can see some possible validity in that. One can use an icon in a sermon to show that icons are not very good things.To expand on my previous post, i'm not altogether with sharing the details of the specific over the internet but it is a member of the evangelical alliance and would definitely regard themselves as conservative evangelicals. As an example, if you were in a pre-marital sexual relationship you were not allowed to be a childrens/youth group leader.
The way in the icon was used in the service was that at various it was projected onto the screen and from what i recall we had a couple of guided meditations on it and then the sermon connected some of the imagery from the icon with the bible reading (it was quite a while ago and I can't remember the passage). I would send you the sermon but it's not one of the archived ones on the churches website.
Certainly it was unconventional use of an icon but goes to show that it can be used very comfortably.
But this shows that it is unusual for evangelicals to use an icon, and then not really as an icon, but as a visual aid, and I can see some possible validity in that. One can use an icon in a sermon to show that icons are not very good things.
I've encountered two Eastern Orthodox and at least one Roman Catholic here, so if there is a rule, it does not seem to be observed. But this seems to apply here:I don't think non-Anglicans are allowed to participate in debate in an Anglican forum, according to the congrgation forum guidelines. Non-members are only allowed to post in fellowship, the way that I understand it.
(not an official "mod-hat" post, I'm just a mod in training right now!)
I've encountered two Eastern Orthodox and at least one Roman Catholic here, so if there is a rule, it does not seem to be observed. But this seems to apply here:
'Some congregational forums have opted not to have a forum-specific guideline with a Statement of Faith to identify members.'
Where, please?
In what way?