• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

Creationism is NOT Biblical

Status
Not open for further replies.

busterdog

Senior Veteran
Jun 20, 2006
3,359
183
Visit site
✟26,929.00
Faith
Christian
Marital Status
Married
It's amazing how many pages of text have been expended on trying to make Genesis "fit" a literal reading of it. A non-literal meaning just saves so much more time: one doesn't expect a story to fit together with this kind of minuteness. It's just a detail in the story.

That's the problem with creationism: it's all a giant exercise in missing the point.

Let me repeat myself then.

The nonliteral reading only has the advantage of a lack of rules. Genesis does not fit anything except itself and its surface text. No on has demonstrated any, any, and I do mean any, internal inconsistency. It either fits your worldview or it doesnt.

Hulda might just as well say that Adam should have died at 70 or 80 and ended it there. If you demand that the text fit the modern patterns of human life, then violence to the text is your jones and you are welcome to it.

The OP is based upon two types of arguments: 1. some idea of "normal" biology, which is pointless to argue when we are talking about a man who lives to 900 (or people who believe it is possible); and 2. silence in the text, which is a pointless argument. Assyrian uses some textual and language arguments which are of interest, but not conclusive. As a matter of whether the creationist position is "biblical", the OP fails. You might as well say that 900 year old people are not biblical. (Yes, I know the exxageration inherent in Egyptian culture, which supplies inference to some, but no real proof of anything. The worldview is the proof. "Normal" biology or existence is the proof, as Peter predicts in his letter on uniformitarianism.)
 
Last edited:
Upvote 0

Van

Contributor
Oct 28, 2004
8,956
111
California
✟9,814.00
Faith
Christian
It was asserted that Creationism was unbiblical, and that assertion was shown to be based on unwarranted inference. The reason for the length of the thread is that many absurd arguments have been posted, such as Cain and Abel were not adults when Cain killed Abel. Or that in twenty or more years Eve could not have given birth to many children because she breast fed the first ones for 5 to 10 years.

YEC and OEC may have a flawed understanding of Genesis, but they represent carefully considered views that fit reasonably well with the text.

And so, having presented the weaker side of the difference, one of those advocating the assertion that creationism is unbiblical has declared victory and fled. ROFLOL
 
  • Like
Reactions: busterdog
Upvote 0

artybloke

Well-Known Member
Mar 1, 2004
5,222
456
66
North of England
✟8,017.00
Faith
Christian Seeker
Politics
UK-Labour
The nonliteral reading only has the advantage of a lack of rules.

The nonliteral reading has the amazing advantage, dear deluded busterdog and van, of actually being in accord with reality. Not with the fantasy of creationism, that spreads its deceptive little tentacles through the church like some devilish little virus.

No wonder anybody with brains want nothing to do with the church.

As for "worldviews", it might be niv=ce if yours actually fitted into the real world.
 
Upvote 0

busterdog

Senior Veteran
Jun 20, 2006
3,359
183
Visit site
✟26,929.00
Faith
Christian
Marital Status
Married
The nonliteral reading only has the advantage of a lack of rules.

The nonliteral reading has the amazing advantage, dear deluded busterdog and van, of actually being in accord with reality. Not with the fantasy of creationism, that spreads its deceptive little tentacles through the church like some devilish little virus.

No wonder anybody with brains want nothing to do with the church.

As for "worldviews", it might be niv=ce if yours actually fitted into the real world.

I do appreciate that we are back to the place where the debate belongs.

It is a choice of reality. The funny thing is that post-modern academics are so free in questioning what reality is -- until you take an interest in a biblical one. The end result is that Timothy Leary and Carlos Castenada are ok for intellectuals, but John Hagee is a putz. The distinctive feature of modern thought is this ironic combination of relativism and didacticism.

In any event, the question is indeed not whether creationism is "biblical."

(Gollllleeee, but those were some big words!)
 
Upvote 0

mark kennedy

Natura non facit saltum
Site Supporter
Mar 16, 2004
22,030
7,265
62
Indianapolis, IN
✟594,630.00
Gender
Male
Faith
Calvinist
Marital Status
Single
Politics
US-Democrat
Creationists often accuse Theistic Evolutionists of not taking the Bible literally, while it is them who do not read Genesis as it is.

They are not taking Genesis as historical narratives and pay only lipservice to supernatural events. The rise of Liberal Theology which is actually secular humanism put in theological terms, either deemphasised or catagorically rejected the supernatural. The philosophical existentialism of Paul Tillich is essentially atheistic and yet he has an elaborate dialectic that reduces the God of the Bible to an abstraction. In other words they simply redefine God as a figment of our own imagination and reduces the Bible to a mythical metaphore. That is the entire objective of Theistic Evolution, to redefine 'theistic' to something even agnostics and atheists would find appealing.

I think Christians starved for academic credibility have been taken in by this philosophy and are used as pawns to attack creationism. Thats all TEs do and that's all TE is designed to do. What they don't realize is that they have compromised with the spirit of the age and taken in by an atheistic philosophy who will continue to rationalize and academically define the theistic element down to a debased theology that has absolutely nothing to do with God. In short, your next but instead of building bridges to evangelicals and fundamentalists they build these intellectual seige ramps that they intend to use on you as well. It's a Faustian bargin, you can never be satisfied with theistic explanation for anything.

The straightforward reading of Genesis 4:13-15 has Cain being sent to another land, and fearing a group of people who were unrelated to him. If the only other people who existed were Adam and Eve, then who was Cain afraid of? And more specifically, where did Cain's wife come from?

She was one of his sisters, even as late as the time of Abraham it was still praticed to marry within your own family. The bottlenecks that lead to genetic mutations as the result of inbreeding did not start creating birth defects for a number of generations. For someone suggesting a straightforward reading of the text you are getting it pretty twisted and supposing things it simple does not say. The genelogy begins with Seth but Seth is born after Cain, Abel and according to Josephus, “The number of Adam’s children, as says the old tradition, was thirty-three sons and twenty-three daughters.” (F. Josephus, The Complete Works of Josephus). Do you guys ever ask Creationist what they actually think before poniticating these rationalizations.

Normally, creationists will point out that because Adam was 130 when he begat Seth, the time period from Cain's birth to Abel's death may have been 100 years, allowing for plenty of time for other children of Adam and Eve to marry and have children. Thus by the time Abel was killed, there existed many descendants of Adam. Yet this completely mangles the Biblical chronology. The only other children that Adam and Eve are said to have had came after Seth (Genesis 5:4).

No what mangles the passage is the fact that you are oblivious to the fact that Cain and Able were born before Seth, in fact if you had even bothered to carefully read the passage you would have learned:

And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. (Genesis 4:25)​

In fact, Genesis 5 is not the first geneology, the first one is here in Genesis 4:

And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother's name was Jubal: he was the father of all such as handle the harp and organ. And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah. (Genesis 4: 18-22)​

Good ole' TEs, you care so much about getting your discussion of the text right that you don't even bother to read it. :thumbsup:

Furthermore, the creationist interpretation has Adam being 30 years old when Cain was born -- which is atypical of that era. Seth was 105 before he had his first child; Enosh 90, Jared 162 and Methusaleh 187. Based on this evidence, one can reasonably speculate that Adam was over 100 when he begat his first child. This would render the creationist assumption that before Seth, Adam and Eve had other children besides Cain and Abel, to be wishful thinking at best.

Again you are jumping to conclusions based on generalties. The geneology in Genesis 5 does not say that Adam started begating at 130. What it says is that he begat Seth and that is well after his begating had been going on for an unknown, but no doubt, ample amount of time to beget for as many as a hundred years

Creationists will further point out that Eve "was the mother of all living." However, the fire of Sodom is also said to have "destroyed them all." The fire did not wipe out everyone in the world, but only those in Sodom. Likewise, Eve did not mother everyone in the world, only those in Eden (or whichever region she was located). A similar refutation can be made for "there was not a man to till the ground".

There was no man to till the ground because Adam was not created yet, you are not refuting anything, you are shamelessly twisting what the Bible says. Sodom would not be mentioned until after the Flood and it was founded by one of the sons of Ham (Gen. 10:19). You could look it up if you were actaully baseing any of this on what the Bible actually says.

When Paul said that through one man sin came into the world, presumably he meant that Adam was the first man to sin by disobeying God. Once again, it does not mean that sin was biologically transmitted to every human being who now exists.

Ok, so it's just a coincidence that Adam is the first man and all of his decendants are under the curse of sin and death.

For since by [a] man came death, by [a] Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive (1 Corinthians 15:21–22).

“And He has made from one blood every nation of men to dwell on all the face of the earth,” (Acts 17:26)​

The New Testament writers clearly believed that Adam was the first man which is why in Lukes geneology he is refered to as the 'son of god' in that he had no human lineage.

Moreover, if necessary, I could name five noted Bible scholars who agree with me.

Is that right? Five noted scholars who agree with you! Wow! I had no idea that you were so credible. I don't know how you have been associated with actual scholars but you haven't even read the passages you are ponificating to creationists about. You set up a strawman and beat the stuffings out of it, that's all.

I have 2,000 years of Christian and 5,000 years of Jewish scholarship supporting my view including Paul, the Apostle to the Gentiles, Luke who is regarded as an historian of the highest rank according by William Ramsey. Even the Council of Trent affirmed that Adam was the first man and that we are under the curse of sin and death because of him.

‘Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned’ (Romans 5:12).​

Am I to suppose that Theistic Evolutionists affirm justification by faith based on Paul's teachings when they reject his clear statements regarding it's necessity? If it is believed that the first Adam is a myth then why not the second one? Biblical authority is undermined and that is the whole objective.

The entire Bible bears witness that we are dealing with a source of truth authored by God (2 Timothy 3:16), with the Old Testament as the indispensable ‘ramp’ leading to the New Testament, like an access road leads to a motor freeway (John 5:39).​

10 dangers of theistic evolution
 
Last edited:
Upvote 0

Assyrian

Basically pulling an Obama (Thanks Calminian!)
Mar 31, 2006
14,868
991
Wales
✟42,286.00
Faith
Christian
Marital Status
Married
\\\


????????????????????????????????

:confused::confused::confused:

You cant be serious. Not everyone else agrees when you declare victory.

I was gong to reply to Assyrian, having thought about his post for a couple of days. I appreciate his points about the inferences that the YECs and creationists use. And he is right, if you assume that the Bible is not inerrant.
I think you are confusing the bible being inerrant with the YEC interpretation being inerrant. If you really believed the bible was inerrant you would pay more attention to the plain meaning of the text and see where that led you rather than forcing the text to fit your interpretation.

Adam and Eve must have had other children in order to make sense of the Bible -- or God must have created a bunch of other people. At some point you do have to fill in missing information in order to make sense of the situation, which is what you tried to do. There are plainly more people around than was clear in the text. So, you simply fill in the blank.
The problem is, in filling in the blanks you shouldn't have to think up excuses for incestuous marriages the bible never mentions, you should not have to rearrange the order of events we see in the plain text, and the events and statements should make more sense in your new chronology rather than less.

I wonder whether you can see how you did the same thing in trying to use the text to bring reason back to the situation where reason for you requires that the text be full of error.
There is nothing wrong with the text, just the creationist view that requires so much reworking of the text to make it fit their interpretation.

When one uses inference to build the argument, one hits these places where you have two options in the text and the multiple choice is usually decided by the a priori you bring to the text. As a believer in the inerrant Word, that does not bother me at all.
You mean as a believer in the inerrant Word and the young earth literalist interpetation of it. It makes me wonder if there is anything in the word that could challenge YEC literalism. Because, it looks to me any time the word does not fit your interpretation, it is the inerrant word that has to give way.

What does bother me is the irrationality of demanding in a very clear case of optional meanings (absent a particular world view) that one should accept the a priori that dictates a particular option because one has chosen and argued from a particular option.
So any interpetation no matter how bizzar or how it twists the simple meaning of the narrative should be considered a legitimate option we can chose from?

By the way, I am going to go out and get me a few wives. Is that OK? It was OK for David, so it must be OK for me? Things are different? My point being that things change. Yet, you argue that incest must have been not OK at the time of Cain and Abel because why exactly? Where is the prohibition against incest prior to the law being given 2,000 or so later?
I think Jesus reply to the Pharisees about divorce answers your question on polygamy too, Matt 19:5 and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'. But we have already looked at examples from Genesis people realised incest was wrong. As I said before if the prohibition of incest was just a ceremonial law rather than an intrinisic moral question, then what is to stop Christians from claiming they are free to marry their brother or sister? 1Cor 9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Lets look at another set of option meanings. God tells Adam and Even to be fruitful and multiply. One optional meaning is that there wasnt another mechanism for population, which is why God gave them this charge to cover the earth. One might assume that Adam and Eve were obedient in this respect.
The be fruitful and multiply verse is not in Genesis 2&3 addressed to Adam and Eve, but is back in Genesis 1. Don't forget the Hebrew adam can mean a man, and individual named Adam, or mankind. The adam in Gen 1 is described as plural and both male and female. Be fruitful and multiply was a command for the whole human race.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let themhave dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

One might assume that Adam was accurate when he called Eve the mother of all living. I cant think of any particular place where the Bible says that Adam and Eve had to be the parents of all subsequent generations except these texts. The spirit of the text seems to reject the notion that God created other people elsewhere.
The text actually says Eve became the mother of every living creature. But you obviously can't take it that literally. That leaves a wide range of meanings literal and figurative. If Genesis 3 describes the fall of all mankind, and Adam and Eve in Genesis 2 is a picture of of every marriage, then Eve in this verse could be describing women everywhere. Paul seems to read Eve as an allegorical picture of women saved by the birth of a child in 1Tim 2:15. You could say she is the mother of every human being because she is every woman. Or it meant her seed was to be the source of life for the entire human race, every creature even. Or it was an honorary title relating to their dominion over every creature.

You know a lot of Rabbis read the verses about God keeping his covenant to a thousand generations, counted back to Adam and figured a lot of these generations God showed his love to must have been before Adam.
 
Upvote 0

Assyrian

Basically pulling an Obama (Thanks Calminian!)
Mar 31, 2006
14,868
991
Wales
✟42,286.00
Faith
Christian
Marital Status
Married
Actually, breast feeding limits the chances of conceiving within the first few months afterwards. It does not preclude it. I have five kids. My former Church, Grace Fellowship used to be known as "Grace Fertileship." I know. But, again, we also again assuming that Eve had the same health profile as modern women. Why do so?
I doubt many of the moms there breastfed kids as long Isaac is supposed to have been breastfed. The best comparison is not with mothers in modern society where children have discovered the advantages of chocolate and sugar by the age of six months. A better comparison is with more primitive societies, where there isn't the competition, or business, and kids are breastfed much longer. The effect of breastfeeding is a lot longer than just the first few months, and can continue to lower fertility even when it is no longer a failsafe contraceptive.

Let me go a step farther. There could be all kinds of unexamined factors that explain the emergence of cities from the lacunae. I will even assume that all other issues are equal and all other hidden factors are accounted for. The very notion that Eve would bear once every 9 or 10 months and that her kids would reproduce on que at 18 or so, all this assumes some ideal circumstances that I admittedly cannot prove. So?
The argument was they must have had more kids in the period, which is nonsense. There is no reason their children could not have been born in the order given in the text.

I am not shy about assuming ideal circumstances to make my theory work (if that is what is required, but I daresay that the situation is not so clear that there arent other factors). I believe Adam was the first man and Eve was made from a rib. SO, like I should be shy about believing such things as Eve making babies? Oy gevalt!

Now, you have made a great many assumptions about how things were then by exrapolating (or whatever going backwards is) to 4,000 BC.

Your answer was in Jurassic Park all along, though!

http://www.youtube.com/watch?v=X6etg_fX1Pw&NR=1
You problem was not Eve ability to have kids, but that the text tells us the order they were born in and it doesn't fit your theory.
 
Upvote 0

Assyrian

Basically pulling an Obama (Thanks Calminian!)
Mar 31, 2006
14,868
991
Wales
✟42,286.00
Faith
Christian
Marital Status
Married
It was asserted that Creationism was unbiblical, and that assertion was shown to be based on unwarranted inference. The reason for the length of the thread is that many absurd arguments have been posted, such as Cain and Abel were not adults when Cain killed Abel. Or that in twenty or more years Eve could not have given birth to many children because she breast fed the first ones for 5 to 10 years.
I have no problem Cain and Abel might have been adults, the simple fact is the bible tells us when the children were born and no matter how you try to say Eve must have had more kids in between, it simply isn't true. There is no reason she didn't have children in the order the text says. While Cain sounds like a petulant teenager jealous of his kid brother, they could have been much older and Eve still had her next child when the text says. Extended breastfeeding in primitive societies does reduce fertility, and could plausibly be the reason for the gap, but even if it wasn't she might still simply not have had any other children until Seth as the text tells us.

YEC and OEC may have a flawed understanding of Genesis, but they represent carefully considered views that fit reasonably well with the text.

And so, having presented the weaker side of the difference, one of those advocating the assertion that creationism is unbiblical has declared victory and fled. ROFLOL
Fled? :doh:
 
Upvote 0

Van

Contributor
Oct 28, 2004
8,956
111
California
✟9,814.00
Faith
Christian
I see lots of personal incredulity being offered as if it supported the assertion that Creationism is not Biblical. The Bible does not list any children born before Seth except Cain and Abel. It does not say nor suggest none were born before Seth. Genesis 5 lists two guys who fathered at 65 so to assert Adam did not start having children about that time is without foundation. Similarly, Adam and Eve were commanded to be fruitful, so to suppose they did not have more than 2 kids in perhaps 65 years is just silly.
 
Upvote 0

Assyrian

Basically pulling an Obama (Thanks Calminian!)
Mar 31, 2006
14,868
991
Wales
✟42,286.00
Faith
Christian
Marital Status
Married
I see lots of personal incredulity being offered as if it supported the assertion that Creationism is not Biblical. The Bible does not list any children born before Seth except Cain and Abel. It does not say nor suggest none were born before Seth. Genesis 5 lists two guys who fathered at 65 so to assert Adam did not start having children about that time is without foundation. Similarly, Adam and Eve were commanded to be fruitful, so to suppose they did not have more than 2 kids in perhaps 65 years is just silly.
It is what the text tells us. It places the other sons and daughters after Seth, and all the details in the story, Cain's fear of whoever find him, Eve seeing Seth as a new seed to replace Abel, fit the plain reading and don't make sense when you rearrange the text. Then there is the sheer mindboggling fact that what you are proposing is incest.
 
Last edited:
Upvote 0

shernren

you are not reading this.
Feb 17, 2005
8,463
515
38
Shah Alam, Selangor
Visit site
✟33,881.00
Faith
Protestant
Marital Status
In Relationship
They are not taking Genesis as historical narratives and pay only lipservice to supernatural events. The rise of Liberal Theology which is actually secular humanism put in theological terms, either deemphasised or catagorically rejected the supernatural. The philosophical existentialism of Paul Tillich is essentially atheistic and yet he has an elaborate dialectic that reduces the God of the Bible to an abstraction. In other words they simply redefine God as a figment of our own imagination and reduces the Bible to a mythical metaphore. That is the entire objective of Theistic Evolution, to redefine 'theistic' to something even agnostics and atheists would find appealing.

I think Christians starved for academic credibility have been taken in by this philosophy and are used as pawns to attack creationism. Thats all TEs do and that's all TE is designed to do. What they don't realize is that they have compromised with the spirit of the age and taken in by an atheistic philosophy who will continue to rationalize and academically define the theistic element down to a debased theology that has absolutely nothing to do with God. In short, your next but instead of building bridges to evangelicals and fundamentalists they build these intellectual seige ramps that they intend to use on you as well. It's a Faustian bargin, you can never be satisfied with theistic explanation for anything.

You're a fine one to speak of building bridges, mark.

Anyhow, quoting AiG, mark? That's funny. Want to hear what they have to say on the waw consecutive?
Dr Kelly, if a theologian said to you, ‘Convince me with a few succinct statements that I’ve got to take Genesis 1–11 as literal history’, what would you say?

First, that Genesis 1–11 uses what is known in Hebrew as the waw consecutive. That is to say normal, sequential, historical meaning [see aside below]. There is no indication within the text that an allegorical or non-literal, non-historical, non-chronological meaning is intended anywhere in Genesis 1–11. It’s better to say, ‘I don’t agree with it’, than to say it teaches anything other than normal chronological history.

Creation at the academy

Keep those in mind as we see how AiG tries to tackle the perennial problem of Genesis 1 and Genesis 2 clashing:
The differences in the toledoth statements of Genesis 2:4 and 5:1 affirm that chapter 1 is the overview the record of the origin of the ‘heavens and earth’ (2:4)—whereas chapter 2 is concerned with Adam and Eve, the detailed account of Adam and Eve’s creation (5:1,2). The wording of 2:4 also suggests the shift in emphasis: in the first part of the verse it is ‘heavens and earth’ whereas in the end of the verse it is ‘earth and heaven’. Scholars think that the first part of the verse would have been on the end of a clay or stone tablet recording the origin of the universe and the latter part of the verse would have been on the beginning of a second tablet containing the account of events on earth pertaining particularly to Adam and Eve (Genesis 2:4b–5:la).
Genesis contradictions?

Uh-oh. Isn't that a non-chronological meaning? Hold on, maybe I'm overextending Dr. Kelly a bit here. Perhaps what he means is that within each individual toledot there is no non-chronological storytelling, right? That even if the large toledots might have a topical, rather than chronological, arrangement, within each toledot things are arranged chronologically.

Or maybe not.
Genesis 1, the ‘big picture’ is clearly concerned with the sequence of events. The events are in chronological sequence, with day 1, day 2, evening and morning, etc. The order of events is not the major concern of Genesis 2. In recapping events they are not necessarily mentioned in chronological order, but in the order which makes most sense to the focus of the account. For example, the animals are mentioned in verse 19, after Adam was created, because it was after Adam was created that he was shown the animals, not that they were created after Adam.
(Genesis Contradictions?, continued; emphasis added)

Alright, so here's what we've got: all waw consecutives are historical, chronological accounts, except for Genesis 2 because it can't be in order for creationism to be consistent. See what has happened? An unstated, imposed demand on the text (consistency with the overall narrative emerging from a literal interpretation of Genesis 1), nowhere explicitly outlined, has taken precedence over an explicit, plain feature of the text (the waw consecutive). Note the weaselling that gets thrown into the bargain - "the animals were mentioned in verse 19" the author says, but he conveniently glosses over the fact that their creation was mentioned! What uproar would be raised, I wonder, if we were to say that "the stars were mentioned" on the fourth day and thus that they could have been around before day three?

That was just a side comment. Here's another short comment that might be a bit more useful to the thread: when Cain fears for his life, who is he afraid of? He's just killed his younger brother. Was he afraid that his sisters might overpower him in physical combat? Pretty vigorous lasses. (Maybe that's why Genesis 6:2 happened ... )
 
Upvote 0

artybloke

Well-Known Member
Mar 1, 2004
5,222
456
66
North of England
✟8,017.00
Faith
Christian Seeker
Politics
UK-Labour
The end result is that Timothy Leary and Carlos Castenada are ok for intellectuals,

They are? Maybe among a few ex-hippies perhaps who've had too much wacky backy but among serious intellectuals? I doubt it.

The distinctive feature of modern thought is this ironic combination of relativism and didacticism.


You wouldn't know modern thought if it came up and bit you on the nose.
 
Upvote 0

busterdog

Senior Veteran
Jun 20, 2006
3,359
183
Visit site
✟26,929.00
Faith
Christian
Marital Status
Married
A better comparison is with more primitive societies, where there isn't the competition, or business, and kids are breastfed much longer.

But, for to support the OP, it must be the ONLY comparison, not a "better comparison."

The argument was they must have had more kids in the period, which is nonsense.

Nonsense, or unsupported by a specific text, other than the reference to cities in the time of Cain?

There is no reason their children could not have been born in the order given in the text.

On this we agree.

You problem was not Eve ability to have kids, but that the text tells us the order they were born in and it doesn't fit your theory.

I fail to see how the order is at all significant, unless one assumes that silence is intended to exclude other births.
 
Upvote 0

busterdog

Senior Veteran
Jun 20, 2006
3,359
183
Visit site
✟26,929.00
Faith
Christian
Marital Status
Married
It is what the text tells us. It places the other sons and daughters after Seth, and all the details in the story, Cain's fear of whoever find him, Eve seeing Seth as a new seed to replace Abel, fit the plain reading and don't make sense when you rearrange the text. Then there is the sheer mindboggling fact that what you are proposing is incest.

Certainly any number of modern sexual practices are mindboggling. It is mindboggling that of all the things tolerated by man, somehow God tolerating incest prior to the law is the least satisfactory exception to the many very clear rules.

How many wives to Soloman have? THAT is mindboggling.

Perhaps you mean curious, or "very odd," when you say "mindboggling."
 
Upvote 0

busterdog

Senior Veteran
Jun 20, 2006
3,359
183
Visit site
✟26,929.00
Faith
Christian
Marital Status
Married
Upvote 0

mark kennedy

Natura non facit saltum
Site Supporter
Mar 16, 2004
22,030
7,265
62
Indianapolis, IN
✟594,630.00
Gender
Male
Faith
Calvinist
Marital Status
Single
Politics
US-Democrat
You're a fine one to speak of building bridges, mark.

The Theistic Evolution forum was not invaded by Creationists, the Creationist forum was invaded by you guys. You effectively ran off the creationists that were posting there and I hope your proud of what you have done.

Anyhow, quoting AiG, mark? That's funny. Want to hear what they have to say on the waw consecutive?

Typical, you scoff and mock and then start with your strawman argument. Let's get on with it then.

Dr Kelly, if a theologian said to you, ‘Convince me with a few succinct statements that I’ve got to take Genesis 1–11 as literal history’, what would you say?

First, that Genesis 1–11 uses what is known in Hebrew as the waw consecutive. That is to say normal, sequential, historical meaning [see aside below]. There is no indication within the text that an allegorical or non-literal, non-historical, non-chronological meaning is intended anywhere in Genesis 1–11. It’s better to say, ‘I don’t agree with it’, than to say it teaches anything other than normal chronological history.

Creation at the academy

Which is absolutly true and not even challenged. I know what your tactic here is, you just prove it's creationism and that's all the credibility you need. There will be rounds of backslapping and you will never have to answer the statements substantive merit.

Keep those in mind as we see how AiG tries to tackle the perennial problem of Genesis 1 and Genesis 2 clashing:

Without addressing the substance of the statement you just jump into this:

The differences in the toledoth statements of Genesis 2:4 and 5:1 affirm that chapter 1 is the overview the record of the origin of the ‘heavens and earth’ (2:4)—whereas chapter 2 is concerned with Adam and Eve, the detailed account of Adam and Eve’s creation (5:1,2). The wording of 2:4 also suggests the shift in emphasis: in the first part of the verse it is ‘heavens and earth’ whereas in the end of the verse it is ‘earth and heaven’. Scholars think that the first part of the verse would have been on the end of a clay or stone tablet recording the origin of the universe and the latter part of the verse would have been on the beginning of a second tablet containing the account of events on earth pertaining particularly to Adam and Eve (Genesis 2:4b–5:la).
Genesis contradictions?

I've heard that before, Henry Morris said there were stone tablets Moses got his genoloogy from in Biblical Creationism. There is nothing really supporting this and it changes nothing one way or the other.

Uh-oh. Isn't that a non-chronological meaning? Hold on, maybe I'm overextending Dr. Kelly a bit here. Perhaps what he means is that within each individual toledot there is no non-chronological storytelling, right? That even if the large toledots might have a topical, rather than chronological, arrangement, within each toledot things are arranged chronologically.

It's a bloodline much more then a timeline. It is none the less Chronological and mocking his statement is evolutionist rhetoric and should not be confused with a sustanative argument.

Or maybe not.
Genesis 1, the ‘big picture’ is clearly concerned with the sequence of events. The events are in chronological sequence, with day 1, day 2, evening and morning, etc. The order of events is not the major concern of Genesis 2. In recapping events they are not necessarily mentioned in chronological order, but in the order which makes most sense to the focus of the account. For example, the animals are mentioned in verse 19, after Adam was created, because it was after Adam was created that he was shown the animals, not that they were created after Adam.
(Genesis Contradictions?, continued; emphasis added)

If there was a point to that I totally missed it but unlike you I don't practice selective responses that ignore substantive points.

Alright, so here's what we've got: all waw consecutives are historical, chronological accounts, except for Genesis 2 because it can't be in order for creationism to be consistent. See what has happened? An unstated, imposed demand on the text (consistency with the overall narrative emerging from a literal interpretation of Genesis 1), nowhere explicitly outlined, has taken precedence over an explicit, plain feature of the text (the waw consecutive). Note the weaselling that gets thrown into the bargain - "the animals were mentioned in verse 19" the author says, but he conveniently glosses over the fact that their creation was mentioned! What uproar would be raised, I wonder, if we were to say that "the stars were mentioned" on the fourth day and thus that they could have been around before day three?

It's poetic prose, you are not required to be explicit in your retelling of events for it to be a chronological/historical narrative.

That was just a side comment. Here's another short comment that might be a bit more useful to the thread: when Cain fears for his life, who is he afraid of? He's just killed his younger brother. Was he afraid that his sisters might overpower him in physical combat? Pretty vigorous lasses. (Maybe that's why Genesis 6:2 happened ... )

I gave a detailed exposition of the requiste texts and you completely ignored it. Instead you descended into this mock satire that colors all of TE argumentation. More importantly, you have made a mockery of the Biblical text and lack the integrity to even bother to read it carefully before you start into your satirical rant. Adam could have started his begating as early as the first day he was created, remember that he knew Eve the same day she was created. To use a Maltus/Darwin expression populations typically grow geometrically. Two will get you four, four will get you eight and there could have been 4, 5, 6 generations before Cain slew Abel.

Your not building bridges you are burning them and why not. You have no intention of defending the historicity or authority of Scripture so you have no need to. What you are doing is not discrediting creationism, you are baggering a religious point of view with extreme bias.

This has rallied support for creationism not because of it's religious basis but because the way creationists are treated is condescending. William F. Buckley in a debate on Intelligent Design was asked by Michael Ruse why he was on the ID side rather then their side, mind you I am paraphrasing this a little:

Ruse: Why are you on that side rather then ours, are they religious, are you against evolution, are you against natural selection...

Buckley: I object to the way in which your confederates will leave you out of it as a matter of polytask (?) conduct themselves. The conduct themselves by simply assuming that people who argue the contrary knaves or simply ignorant.

http://www.youtube.com/watch?v=OoJbri9Yem0

If this continues and I have no doubt that it will, you will find that the consensus that God created life is represented by far more people then the atheistic materialism you have unwisely and I think unknowingly became an apologist for. You will find yourself not only alienated from mainstream science and academia that regards the Christian faith as mythical and traditional Christian theism that regards your philosophy as secular humanism. It's a Faustian bargin, you can never be satisfed with theistic explanations, there is simply no end to it.

Do you think this is primarily because of the creation movement that God has raised up around the world?

I definitely think so. The movement has publicized in the churches the fact that evolution and vast ages, far from being empirical facts, are instead a philosophical faith position. I think that some of the non-believers, such as Michael Denton and others, have also been helpful in raising problems about evolution from other perspectives. All of this is significantly impacting both the church and more slowly, but surely, the academy. Creation at the academy. Interview with academic theologian Dr Douglas Kelly

Keep it up, you are propelling Creationism ahead by simply assuming creationists are ignorant. Your trite and condesending tone along with your mock satire do not bring any lasting credibility to you or the view you defend so zealously. Evangelicals and fundamentalists will simply shun these devisive and contentious debates and the scientific and academic community has no more regard for your religious views then they have for mine. I hope you like it out there in no man's land because you never hestitated to turn the Origns Theology Forums into one.
 
Last edited:
Upvote 0

gluadys

Legend
Mar 2, 2004
12,958
682
Toronto
✟39,020.00
Faith
Protestant
Politics
CA-NDP
shernren said:
Or maybe not.

Genesis 1, the ‘big picture’ is clearly concerned with the sequence of events. The events are in chronological sequence, with day 1, day 2, evening and morning, etc. The order of events is not the major concern of Genesis 2. In recapping events they are not necessarily mentioned in chronological order, but in the order which makes most sense to the focus of the account. For example, the animals are mentioned in verse 19, after Adam was created, because it was after Adam was created that he was shown the animals, not that they were created after Adam.

(Genesis Contradictions?, continued; emphasis added)

If there was a point to that I totally missed it..

Gee, even when it's nicely bolded for you.

There should be some kind of award for obstinately missing the obvious.
 
Upvote 0

Assyrian

Basically pulling an Obama (Thanks Calminian!)
Mar 31, 2006
14,868
991
Wales
✟42,286.00
Faith
Christian
Marital Status
Married
http://christianforums.com/showpost.php?p=49063550&postcount=75
A better comparison is with more primitive societies, where there isn't the competition, or business, and kids are breastfed much longer.
But, for to support the OP, it must be the ONLY comparison, not a "better comparison."
The OP does not depend on the comparison at all, this is just a digression on female fertility and breastfeeding. But hey if you think Eve could not breastfeed because she distracted by a second job and the PTA and Cain had discovered sweets and candy, then by all means follow that argument. It is as baseless than any of the 'Eve must have had more children than the bible says' arguments I have heard here.

Nonsense, or unsupported by a specific text, other than the reference to cities in the time of Cain?
Nonsense because there is no biological reason she had to have more more children before Seth as has been claimed here.

Claiming the city was populated by Adam and Eve's other children, who rebelled against their mum and dad and migrated en masse to the Land of Nod to live with their murderous uncle Cain, is simply bad exegesis and ignoring the plain texts of Genesis.

On this we agree.

I fail to see how the order is at all significant, unless one assumes that silence is intended to exclude other births.
It tells us they had other sons and daughters and the waw consecutive construction tells us the other sons and daughters were born after Seth. Dropping the waw consecutive would have told us they had other sons and daughters throughout their life time without any reference to the other sons and daughters being born after Seth. But instead the author chose to place Adam and Eve's other children after Seth.

Why ignore the plain meaning of the narrative when the author simply assumes there were people in Nod for Cain to marry and to fill his city? When Cain's comments are those of a man afraid of being attacked by random strangers rather than his own family, when Eve's welcome of Seth, are the word of a woman who has a child again, rather than another addition to a large family. These comments fit the plain reading of the text, they become strange and out of place when you have to reinterpret the text to fit Creationism.

Why do creationists have such little regard for the plain meaning of the text?
 
Upvote 0
Status
Not open for further replies.