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there is no evidence to this matter, that it was never the same name for child, and father... or variation of. Joses
http://www.behindthename.com/bb/arcview.php?id=63008&board=genFor thousands of years, Jews named their children after figures in the Bible, but only those who were religious and virtuous. Out of 1,400 names in the Old Testament, they used only 150. For boys these included the Patriarchs - Abraham, Isaac and Jacob; Jacob's children; a few prophets; and some of the kings. The judges were mostly excluded. Girls were named after virtuous biblical women, like Deborah and Sarah.
"They used the limited, traditional, pool of names. There are many references in the Talmud about not using the names of sinners, so they knew which names were acceptable and which were not. And they kept names in the family by naming babies after deceased relatives."
http://www.jhom.com/lifecycle/birth/naming.htm[FONT=Arial, Helvetica, sans-serif]In biblical times, a parent sometimes chose a baby's name from circumstances associated with the conception (as in the case of Isaac) or the delivery (as with Jacob and Benjamin), sometimes from divine acts or attributes (all those including as prefix or suffix "el," "eli," "ya," and "yahu") and sometimes from nature (for example, Deborah [bee] and Jonah [dove]).[FONT=Courier New, Courier, mono][2][/FONT][/FONT][FONT=Arial, Helvetica, sans-serif]During the period of the Second Temple (516 B.C.E. - 70 C.E.), Jews began naming their children after grandparents instead of after events and circumstances. This change in naming custom was due partly to the difficulty of maintaining genealogies in the Diaspora and partly to the influence of non-Jewish practices, especially Greek and Egyptian customs.[/FONT]
http://cat.inist.fr/?aModele=afficheN&cpsidt=1558746The reasons behind the choice of names in the Second Temple period were different from those of the First Temple period, when names were given in honor of special events occuring to the family or to the nation. In contrast, during the Second Temple period, naming children after an ancestor was prevalent. Most common was papynomy, naming a child after his grandfather. This custom first
Word are also written. When you read you are reading words.
Double talk?Okay if you say so then.....
Actually it is not I that says so. It is written.
2Ti 3:16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;
2Ti 3:17 so that the man of God may be adequate, equipped for every good work.
2Pe 1:20 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation,
2Pe 1:21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
If all words are indeed holy and they are inspired by God then why the "double" talk of the Bible... according to the spirit? Where in the Bible you see this theory and who talks about it? Christ makes that theory of the seperation between spirit and flesh?
Both.. For the words that were written down were also written down by men moved by the Holy Spirit .And which words are purer? The words that Jesus spoke or the words that were written down?
Peace
You Judge according to the flesh Thelka. One must understand that Jesus did not come to make Peace. When we stand for Christ we will be insulted just as He was. We will suffer in this world just as He did.the point is, Mary would then have been subjected to the treatment of an adulteress; further, Christ would have - in effect - be accusing her of or witnessing to her adultery. Unless it were true, why would He do such a thing to any person ? (essentially, slander a person ie show them to have committed a crime they did not commit)
Who is Plato?per bbbbbbb's definition of adelphos in a previous post, the etymology not the definition was given.
Adelphos - brotherly, fellow-like; coupled; brother
(Langenscheidt)
As an example of usage:
Plato used the term adelphos in the broad sense; in his Laws, he provides additional descriptives when he means to indicate sibling as opposed to the broader definition.
You Judge according to the flesh Thelka. One must understand that Jesus did not come to make Peace. When we stand for Christ we will be insulted just as He was. We will suffer in this world just as He did.
Both.. For the words that were written down were also written down by men moved by the Holy Spirit .
The EO, myself included, believe that Christ asks us to follow Him.
If we hear and obey His call, the world will not be at peace with us.
Showing that Mary was an adulterer does not ask her to suffer with Him.
It forces her into the position of suffering.
Who else did Christ falsely place in such a position as Mary would have been following His "false accusation" from the cross ?
To me, claiming Christ engaged in falsely showing her to be an adulteress slanders Christ.
Who is Plato?
Plato is not a writer of the NT..Greek secular Philosopher and author, d. 4th c BC;
in establishing customary usage of words and their definition, written works are used for comparison. The point here is that the use of adelphos in the writings of Plato is consistent with a broad meaning of the word adelphos (not the narrow meaning - sibling).
Papyrus fragments from Egypt contemporary with the era of writing of the Gospels also show a broad definition of adelphos ( I have given the definition in an earlier post).
LOL.. This would not be showing her to be an adulteress. They called Jesus a blasphemer and of the devil. Are we not also to be called names when we come into the Kingdom of God? For we are not of this world. It is passing away. Mary was not of this world either. For she was also born of the Spirit and Adopted by God.The EO, myself included, believe that Christ asks us to follow Him.
If we hear and obey His call, the world will not be at peace with us.
Showing that Mary was an adulterer does not ask her to suffer with Him.
It forces her into the position of suffering.
Who else did Christ falsely place in such a position as Mary would have been following His "false accusation" from the cross ?
To me, claiming Christ engaged in falsely showing her to be an adulteress slanders Christ.
So when the Holy Spirit fell and many spoke in tongues and in different languages it was not pure from the Holy Spirit how? Since God is creater of all things even the language how can what is written in greek not be pure from God?You say both but He spoke Aramaic and the gospels are in Greek.
What makes the words which were written down in Greek different from His native tongue in Aramaic, just as pure and how?
Peace
The problem with the hermeneutic is first off ... that it is in a foreign language to you and YOU would not trust a foreigner to explain it to you...There is not 100% right translation on the word brother... as it can mean a number of things.. thus it can be either way. Your math points to that brother can equal many things b, c, or d.. thus no conclusive thus all are approximate and non for sure... How does this proves any point...Again it seems there is no consensus in this term... thus a moot point.
Second you think that this logic of yours is right....agian according to it.. then the bible is again moot on the issue as we still do not know 100% it means brother but we "speculate" playing with percentanges.. here.... We are not sure it means brother and that is the point.
That is right so their brother got crucified and the brothers are not ....there.. does this sound logical to you? But the Evangelist does not mention them... instead he "appoints" John to do the job.. .Why? the logical explanation is that (being a jew) would have assigned them to take care of his mother but instead he appoints John, his beloved disciple... That is quite a task..and responsibility to assign to a boy if there were other siblings.. .Also it looks like he was estarnged by his siblings since no one showed up for the crucifix...that ought to be pretty odd... me thinks...
he
Problem: why they were not there??? Ommission of the evangelist? then why assign John?
too bad you find it silly I find it extremely interesting and valid point... that directs us to see that bottom line again there is silence in the bible about the so called brothers of Christ...
Plato is not a writer of the NT..And in reading the context of the scriptures given we can pretty well determine what is being said of the Spirit.
LOL.. This would not be showing her to be an adulteress. They called Jesus a blasphemer and of the devil. Are we not also to be called names when we come into the Kingdom of God? For we are not of this world. It is passing away. Mary was not of this world either. For she was also born of the Spirit and Adopted by God.
again, the word adelphos does not only mean sibling - by definition it is used to describe a broad range of relationships.
If truth is truth, then "pretty well determine" is not good enough.
According to who?Where in the Gospels does Jesus make a false accusatipon against anyone ?
For Mary to be given into the care of someone who is not her child would mean she was an adultress.
According to who?