WileyCoyote
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- Dec 4, 2007
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Yet, you ASSUMED. I would tell you what ASSUMING does, but I don't want to get reported. So for the sake of modesty, I'll leave my point at that.I didn't assume that. I assume that it applies to the meaning of the passage.
Another ASSUMPTION. You assume now that I am making the passage say what I want it to say. You are accusing me of being dishonest. And on top of that, you are implying that your own interpretation of the verse is the correct one, and for me to take it any other way is to twist it into what I want it to say. I would consider this a pesonal attack. An ad hominem, if you will. Who's to say that YOU'RE interpretation is the only interpretation I have to take without making the passage say what I want it to say?I am taking the context of the passage and letting the passage talk rather than what I want it to say talk. I'm not taking one word, I'm taking how that word is applied given the preceding clause. Without that specific meaning- physical- we could assume very easily that the entire sentence is talking about where one goes after they die. But since it is a physical meaning, it takes away from the probability that same assumption being accurate.
Well when the baby grows older it is no longer a baby, is it? God may know the baby might hate Him in the future, but that doesn't mean God will punish the baby for future sins not yet commited. So your 'Minority Report' argument falls flat!!A baby is capable of hating God when it grows older, and God is privy to that information.
That goes BOTH ways.What you believe and what reality is could easily be two different things.
Well, that's the difference, isn't it? I've given scripture and YOU have given logic. And please stop misrepresenting me. I didn't ignore culture. The burden of proof is on YOU to prove what the passage means culturally, since it was you that made the claim that the culture was different, so the passage meant something different.I've given logic to support my answer, and you wish to ignore culture for the sake of what you believe, else you might respond by trying to figure out what it would have meant in that culture.
And you have given me YOUR interpretation. And I didn't give any 'assumptions', but merely a sypnosis of the passage I quoted. I backed my sypnosis.You've given your interpretation of Scripture to back your argument, and make unbacked assumptions in the process.
STILL not impressed.Wrong definition of sin. See below.

You have yet to prove that.I'm applying the 'missing the mark' definition to babies. We all miss the mark, babies included.

Well, not really. Our law may punish a person who kills, but God won't if the person didn't know it was wrong. Romans 7 PROVES that. Romans 7 states that knowledge of sin is what brings death. Even Paul said that he was alive apart from knowledge of the law. But when the law was revealed to him, it brought DEATH. But death didn't come until the law was revealed. Go figure.Given the context of Romans 7, that is not the same definition being used to say that sin relies upon knowledge to be sin. That's like saying the murderer who murdered someone is innocent because they did not know what murder was.
Now WHO is making passages say what they want it to say?
Most definitely. But do babies have the ability to respond?Granted that they have the ability to respond, and using the definition of sin that is found in Romans 7 and not Romans 3:23, yes, sinners go to hell.
That is an arrogant statement. To say something different than what you believe is to read into scriptures what we want to be there? So you are passing your interpretation off as infallable truth? Do you have all the answers?That is a possibility. I would not think it is a probability, but it is a possibility. To say otherwise would be to read into Scripture what we want to be there.
I would agree, only you have failed to prove that babies miss the mark. Please do so, if you can.That is a matter of your opinion, and you putting your idea of what is just and unjust on God. The difference being that every person who misses the mark deserves death and the above statement would assume that NOT every person who misses the mark deserves death.
Well, Sheol/Grave isn't really relevant in this debate, because the 2 Samuel passage I gave doesn't contain that word. You simply said that the grave was where the baby went in this passage, something you are teaching from pure silence. And saying I'm not being intellectually honest is the same as saying I'm being dishonest, because I disagree with you. When you are ready to engage me in a debate without insults, assumptions, and claims that you have the right answers and everyone else who disagrees with you is wrong, then let me know. I'll be waiting.You take your pick, being intellectually honest and admitting there is a possibility and not putting your own terms of just and unjust on God, or reading into Scripture what is not conclusively there for the sake of saying all babies go to heaven and having peace of mind, which would undermine what Paul states in Romans 3 and 6:23. I'll take intellectually honest, if you don't mind. I'll also note that you did not address Sheol/grave at all and that this is a debate thread. If you don't address it, you're conceding it.

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