While speaking to His disciples about Lazarus, Jesus said:
Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. Then said his disciples, if he sleep he shall do well. Howbeit, Jesus spoke of his death; but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. John 11:11-14
The disciples were confused and thought Christ meant natural sleep, but He meant the sleep of death.
On His arrival Jesus found that Lazarus had already been four days in the tomb. John 11:17
While conversing with Martha, He tried to comfort her by saying,
'Thy brother shall rise again.' Martha saith unto him, 'I know that He shall rise again in the resurrection at the last day.' John 11:23,24
Martha knew that life would be restored to Lazarus only in the resurrection at the last day. Jesus demonstrated through the resurrection of Lazarus that He was the One who could resurrect the dead according to His claim:
I am the resurrection and the life. John 11:25
The Scriptures in both Old and New Testaments are very clear on this issue. Life to the dead will be restored in the resurrection on the last day. (1 Corinthians 15:51-55, Job 19:25-26; Job 14:10-15; Psalm 17:15; Daniel 12:13) There will be separate resurrections for the righteous and for the wicked. John 5:28-29 states:
Marvel not at this; for the hour is coming, in which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil unto the resurrection of damnation.
For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God, and the dead in Christ shall rise first.1 Thessalonians 4:16 NKJV
But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Revelation 20:5 NKJV
That same voice that raised Lazarus from the grave will be heard on that last day of this world's history, calling forth those who have slept in the graves of the earth. Christ will recreate the righteous dead, or "dead in Christ", and breathe into them the breath of eternal life, and they shall enter Heaven.
Revelation 20:6:
Blessed and holy is he who has part in the first resurrection.
When Jesus called Lazarus from the tomb,
...he cried with a loud voice, 'Lazarus, come forth'. John 11:43
That voice raised dead Lazarus to life. "He that was dead came forth", and Jesus said:
Loose him, and let him go. John 11:44
Nothing at all is stated about what transpired during those four days in which Lazarus was dead. Christ made no statement, neither did Martha or even Lazarus himself. The fact, of course, is that there was nothing to report about what happened after he died, no bright lights or gentle clouds or about the realm of the dead, simply because he had experienced the sleep of death which is a state of absolute silence and oblivion.
One of the most deceptive doctrines of the Evil one is the doctrine of the immortality of the soul. This doctrine more than any other opens the door to spurious views regarding the afterlife, and it has permeated the religious world with its false promises and claims. Moreover, it offers promises of multiple choices that can be made in terms of ones salvation and multiple chances in terms of qualifying for salvation. Spiritism, reincarnation and necromancy (the worship and consulting of the dead) are only possible in the light of this doctrine. The Word of God is very clear on this issue. None of these doctrines and practices were to be tolerated by the people of God because they were all rooted in a false perception of death.
Most religions in the world today teach that death is the transition of one state of consciousness to another state of consciousness. They propose that physical man is subject to death, but that the "soul" continues to live, and is indeed immortal. According to this doctrine, the soul is a separate entity, and resides in the body of the living. To make matters even more confusing, most Christian denominations believe that this dichotomy is to be found only in humans, and that animals do not have souls.
The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one. The New King James Bible states that "man became a living being". Of the many references to soul and spirit in the Bible, never once is either the soul or the Spirit declared to be immortal, imperishable or eternal. Indeed only God has immortality (1 Timothy 1:17; 6:16).
The doctrine of the immortality of the soul is a doctrine of false hope which negates the message of death. Moreover, if man continues to live, albeit in an altered state, then there is no need for a Saviour, or indeed the atoning death of Christ. Christ died to restore life to those who had forfeited it through sin.Job correlates the usage of breath and the spirit, saying:
All the while my breath is in me, and the spirit of God is in my nostrils. Job 27:3
Moses reported that the breath of life was in Adams nostrils, whereas Job refers to both terms and says that the spirit of the Lord is in my nostrils. Hence, the Hebrew terms of "neshamah" and "rûach" are used here in a similar context - namely life itself! According to the Scriptures, all living creatures received life in the same way from God, and are subject to the same fate.
And out of the ground the Lord God formed every beast of the field . . . wherein is the breath of life. Genesis 2:19; 7:15
Both man and beast ...have all one breath, so that a man hath no preeminence above the beast. Ecclesiastes 3:19
Since man and beast have one breath, they also die the same way.
For that which befalleth the sons of men, befalleth beasts; ... as the one dieth, so dieth the other. Ecclesiastes 3:19.
Both man and animals were created from dust. So, when they die they then return again to dust; just the reverse of creation.
...for dust thou art and unto dust shalt thou return. Genesis 3:19
The second thing which happens when a man dies, is that the spirit, or breath of life, returns to God;
...and the spirit shall return unto God, who gave it. Ecclesiastes 12:7
Man was never meant to die, but death came into the world as a consequence of sin.
For the wages of sin is death. Romans 6:23
As death is non-life, it merely means that God takes the life ("rûach" spirit, breath) that He granted on condition of obedience back and man ceases to live. It is the life that was given that returns to God, and not a transformed version of man in the form a spirit being. When God said that man would "surely die" (Genesis 2:17) if he transgressed God's requirements, He meant that man would cease to live, and would return to dust.
Far from being a conscious state, death is thus the ultimate state of non-being or unconsciousness, and is described as such in the Scriptures.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Psalms 146:4
For the living know that they shall die: but the dead know not anything. Ecclesiastes 9:5
The dead are oblivious to what is happening on earth they know nothing.
Also their love, and their hatred and their envy is now perished. Ecclesiastes 9:6
For in death there is no remembrance of You; in the grave who will give you thanks? Psalm 6:5
So their feelings perish also.
The dead praise not the Lord, neither any that go down into silence. Psalms 115: 17
This state of unconsciousness is equated with sleep. Job says,
So man lieth down, and riseth not: till the heavens be no more; they shall not awake, nor be raised out of their sleep. Job 14:12
Man lies in the sleep of death until the resurrection at the end of time. Then, and only then, will he awake and be raised out of sleep.
Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. Then said his disciples, if he sleep he shall do well. Howbeit, Jesus spoke of his death; but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. John 11:11-14
The disciples were confused and thought Christ meant natural sleep, but He meant the sleep of death.
On His arrival Jesus found that Lazarus had already been four days in the tomb. John 11:17
While conversing with Martha, He tried to comfort her by saying,
'Thy brother shall rise again.' Martha saith unto him, 'I know that He shall rise again in the resurrection at the last day.' John 11:23,24
Martha knew that life would be restored to Lazarus only in the resurrection at the last day. Jesus demonstrated through the resurrection of Lazarus that He was the One who could resurrect the dead according to His claim:
I am the resurrection and the life. John 11:25
The Scriptures in both Old and New Testaments are very clear on this issue. Life to the dead will be restored in the resurrection on the last day. (1 Corinthians 15:51-55, Job 19:25-26; Job 14:10-15; Psalm 17:15; Daniel 12:13) There will be separate resurrections for the righteous and for the wicked. John 5:28-29 states:
Marvel not at this; for the hour is coming, in which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil unto the resurrection of damnation.
For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God, and the dead in Christ shall rise first.1 Thessalonians 4:16 NKJV
But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Revelation 20:5 NKJV
That same voice that raised Lazarus from the grave will be heard on that last day of this world's history, calling forth those who have slept in the graves of the earth. Christ will recreate the righteous dead, or "dead in Christ", and breathe into them the breath of eternal life, and they shall enter Heaven.
Revelation 20:6:
Blessed and holy is he who has part in the first resurrection.
When Jesus called Lazarus from the tomb,
...he cried with a loud voice, 'Lazarus, come forth'. John 11:43
That voice raised dead Lazarus to life. "He that was dead came forth", and Jesus said:
Loose him, and let him go. John 11:44
Nothing at all is stated about what transpired during those four days in which Lazarus was dead. Christ made no statement, neither did Martha or even Lazarus himself. The fact, of course, is that there was nothing to report about what happened after he died, no bright lights or gentle clouds or about the realm of the dead, simply because he had experienced the sleep of death which is a state of absolute silence and oblivion.
One of the most deceptive doctrines of the Evil one is the doctrine of the immortality of the soul. This doctrine more than any other opens the door to spurious views regarding the afterlife, and it has permeated the religious world with its false promises and claims. Moreover, it offers promises of multiple choices that can be made in terms of ones salvation and multiple chances in terms of qualifying for salvation. Spiritism, reincarnation and necromancy (the worship and consulting of the dead) are only possible in the light of this doctrine. The Word of God is very clear on this issue. None of these doctrines and practices were to be tolerated by the people of God because they were all rooted in a false perception of death.
Most religions in the world today teach that death is the transition of one state of consciousness to another state of consciousness. They propose that physical man is subject to death, but that the "soul" continues to live, and is indeed immortal. According to this doctrine, the soul is a separate entity, and resides in the body of the living. To make matters even more confusing, most Christian denominations believe that this dichotomy is to be found only in humans, and that animals do not have souls.
The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one. The New King James Bible states that "man became a living being". Of the many references to soul and spirit in the Bible, never once is either the soul or the Spirit declared to be immortal, imperishable or eternal. Indeed only God has immortality (1 Timothy 1:17; 6:16).
The doctrine of the immortality of the soul is a doctrine of false hope which negates the message of death. Moreover, if man continues to live, albeit in an altered state, then there is no need for a Saviour, or indeed the atoning death of Christ. Christ died to restore life to those who had forfeited it through sin.Job correlates the usage of breath and the spirit, saying:
All the while my breath is in me, and the spirit of God is in my nostrils. Job 27:3
Moses reported that the breath of life was in Adams nostrils, whereas Job refers to both terms and says that the spirit of the Lord is in my nostrils. Hence, the Hebrew terms of "neshamah" and "rûach" are used here in a similar context - namely life itself! According to the Scriptures, all living creatures received life in the same way from God, and are subject to the same fate.
And out of the ground the Lord God formed every beast of the field . . . wherein is the breath of life. Genesis 2:19; 7:15
Both man and beast ...have all one breath, so that a man hath no preeminence above the beast. Ecclesiastes 3:19
Since man and beast have one breath, they also die the same way.
For that which befalleth the sons of men, befalleth beasts; ... as the one dieth, so dieth the other. Ecclesiastes 3:19.
Both man and animals were created from dust. So, when they die they then return again to dust; just the reverse of creation.
...for dust thou art and unto dust shalt thou return. Genesis 3:19
The second thing which happens when a man dies, is that the spirit, or breath of life, returns to God;
...and the spirit shall return unto God, who gave it. Ecclesiastes 12:7
Man was never meant to die, but death came into the world as a consequence of sin.
For the wages of sin is death. Romans 6:23
As death is non-life, it merely means that God takes the life ("rûach" spirit, breath) that He granted on condition of obedience back and man ceases to live. It is the life that was given that returns to God, and not a transformed version of man in the form a spirit being. When God said that man would "surely die" (Genesis 2:17) if he transgressed God's requirements, He meant that man would cease to live, and would return to dust.
Far from being a conscious state, death is thus the ultimate state of non-being or unconsciousness, and is described as such in the Scriptures.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Psalms 146:4
For the living know that they shall die: but the dead know not anything. Ecclesiastes 9:5
The dead are oblivious to what is happening on earth they know nothing.
Also their love, and their hatred and their envy is now perished. Ecclesiastes 9:6
For in death there is no remembrance of You; in the grave who will give you thanks? Psalm 6:5
So their feelings perish also.
The dead praise not the Lord, neither any that go down into silence. Psalms 115: 17
This state of unconsciousness is equated with sleep. Job says,
So man lieth down, and riseth not: till the heavens be no more; they shall not awake, nor be raised out of their sleep. Job 14:12
Man lies in the sleep of death until the resurrection at the end of time. Then, and only then, will he awake and be raised out of sleep.
