http://www.designinference.com/documents/2003.02.Miller_Response.htm
Please take your time and give me an honest assessment.
I know this can't happen tonight.
All quotes below are from the Dembski article in the link.
I've read a fair bit of Dembski, including
No Free Lunch, and some other ID writings, and I always come away thinking that I have had a sojourn in some ivory tower well removed from an empirical world. I just do not see how ID fits into anything other than abstract thought games.
Anyway, here are my reactions:
It would suffice simply to provide a detailed explanation of how a system like the bacterial flagellum arose by Darwinian means.
This totally ignores that when it comes to specific features, we are no longer dealing only with evolutionary process, we are dealing with the historical pathways evolution took in the real world. These, of course, are a miniscule fraction of all possible evolutionary pathways. It would not be impossible to draw up various speculative scenarios, but these would still have to be presented as testable hypotheses and evidence gathered to support or refute them. A possible pathway, even if unproven, is enough to indicate that ID is not the only option. But if the response then is, "but is that the one actually used" then we have to look at historical evidence which may no longer be available.
I am not a scientist, certainly not a microbiologist. I expect there are many things biologists have learned about the bacterial flagellum I can't even dream of. But I do know that it is difficult to trace an actual historic pathway as opposed to a possible and plausible pathway. And I do know that a failure of evidence about an actual historical pathway is not evidence of no pathway.
For my part, I wonder if ID can meet its own challenge. Can it provide a detailed explanation of how a system like the bacterial flagellum arose in the context of ID? And I don't mean some vague theorizing about detecting design. I mean a plausible empirical scenario of how the bacterial flagellum (or any other suitable example) appeared in a living organism without resorting to the material mechanisms of evolution.
See more on this below.
The issue is whether design does have a clue about the flagellum.
Exactly. From what I have seen so far, the answer is "no". If I am wrong, please point me to that clue.
Intelligent design does not require organisms to emerge suddenly or be specially created from scratch by the intervention of a designing intelligence.
This would be a surprise to many of the creationists who adopt ID arguments. But please provide a plausible scenario of the gradual emergence of a new species that does not require evolutionary mechanisms.
Naturalistic evolution holds that material mechanisms alone are responsible for evolution (the chief of these being the Darwinian mechanism of random variation and natural selection). Intelligent design, by contrast, holds that material mechanisms are capable of only limited evolutionary change and that any substantial evolutionary change would require input from a designing intelligence.
I don't think any TE has a problem with the concept of a designing intelligence. Where I keep coming up against a brick wall is at the interface where design ceases to be a matter of thought and imagination and is implemented in the material world. Does ID offer any clue as to how the creator's (sorry, "designer's") thought appears materially in nature?
Moreover, intelligent design maintains that the input of intelligence into biological systems is empirically detectable, that is, it is detectable by observation through the methods of science.
That I have yet to see.
For intelligent design the crucial question therefore is not whether organisms emerged through an evolutionary process or suddenly from scratch, but whether a designing intelligence made a discernible difference regardless how organisms emerged.
This sounds like he is basically agreeing that the bacterial flagellum could have evolved. If that is the case, why the hoopla about ID? What is he saying different than Miller who speaks of how the creator could intervene in ways that are scientifically undetectable?