I decided to repost this because some people might be questioning my statement made in the "Are Non-Calvinists Saved" thread."
Viewpoint from an open-minded Calvinist
I found this entry in a dictionary of religion and philosophy:
Contra-Remonstrantie
The document drawn up by the strict Calvinists in response to the Arminian Remonstrance.
Prepared for a conference held at the Hague in 1611, it asserted:
(a) that some persons are absolutely predestined to damnation;
(b) that the elect include children as well as adults;
(c) that election is by God's arbitrary choice having no relation either to good works or right belief;
(d) that Christ died for the elect only;
(e) that the Holy Spirit of God speaks through the Bible to the elect only;
(f) that true belief can never be lost to anyone who is elected; and
(g) that this assurance, far from leading to smugness or sloth, as the profane might expect, is a spur to a virtuous life and an active zeal for God's Kingdom.
I would like to focus on C, that election is by God's arbitrary choice having no relation either to good works or right belief.
I once read of a Christian man who, at 18, was badly burned in a sky diving accident and who temporarily died while in the hospital. He says that when he died, he saw a light in the distance, but that he was moving away from the light. He knew that God was in the light, and cried out, "God, God, save me, save me!" In an instant, he was transported out of darkness and into the Light. He said that it was incredible, although he did not know who God was. He came back to his body, and eventually recovered from his burns. He was determined to find who was the God of Light that saved him.
He studied many religions and finally came to a saving faith in Jesus Christ. There was a picture of him in the magazine - one side of his face was scarred from being burned. He says that He was given a slim chance for repentence. He is very thankful that God had mercy on his soul and saved him.
Now, when I told this story to some Calvinist friends, they got offended. "It sounds like some universalist lie" one even said.
I believe that God is a Sovereign God who can decide to save anyone at any time. I also believe that He can decide to save someone despite not having a right belief. For example, I believe that many Buddhists who never heard the gospel were saved despite their wrong belief. If someone can not know of Jesus and meet Him on the other side, then so can anyone else. I personally believe that this has happened for millions of people. After all, God is mighty to save!
I have heard of other near death experiences of people who were not Christians when they died, but met Christ on the other side and came back believing. They died temporarily and came back to life. I praise the Lord for being so merciful and loving, and so patient with His creation.
NASA
ps I would like to add that I believe some sort of reincarnation might be possible, as the Theologian Origen also believed. Even the Milliennial people believe in a type of reincarnation regarding the two witnessess, saying that they will be Elijah and Moses or Elijah and Enoch, so this view is not all that strange.
Viewpoint from an open-minded Calvinist
I found this entry in a dictionary of religion and philosophy:
Contra-Remonstrantie
The document drawn up by the strict Calvinists in response to the Arminian Remonstrance.
Prepared for a conference held at the Hague in 1611, it asserted:
(a) that some persons are absolutely predestined to damnation;
(b) that the elect include children as well as adults;
(c) that election is by God's arbitrary choice having no relation either to good works or right belief;
(d) that Christ died for the elect only;
(e) that the Holy Spirit of God speaks through the Bible to the elect only;
(f) that true belief can never be lost to anyone who is elected; and
(g) that this assurance, far from leading to smugness or sloth, as the profane might expect, is a spur to a virtuous life and an active zeal for God's Kingdom.
I would like to focus on C, that election is by God's arbitrary choice having no relation either to good works or right belief.
I once read of a Christian man who, at 18, was badly burned in a sky diving accident and who temporarily died while in the hospital. He says that when he died, he saw a light in the distance, but that he was moving away from the light. He knew that God was in the light, and cried out, "God, God, save me, save me!" In an instant, he was transported out of darkness and into the Light. He said that it was incredible, although he did not know who God was. He came back to his body, and eventually recovered from his burns. He was determined to find who was the God of Light that saved him.
He studied many religions and finally came to a saving faith in Jesus Christ. There was a picture of him in the magazine - one side of his face was scarred from being burned. He says that He was given a slim chance for repentence. He is very thankful that God had mercy on his soul and saved him.
Now, when I told this story to some Calvinist friends, they got offended. "It sounds like some universalist lie" one even said.
I believe that God is a Sovereign God who can decide to save anyone at any time. I also believe that He can decide to save someone despite not having a right belief. For example, I believe that many Buddhists who never heard the gospel were saved despite their wrong belief. If someone can not know of Jesus and meet Him on the other side, then so can anyone else. I personally believe that this has happened for millions of people. After all, God is mighty to save!
I have heard of other near death experiences of people who were not Christians when they died, but met Christ on the other side and came back believing. They died temporarily and came back to life. I praise the Lord for being so merciful and loving, and so patient with His creation.
NASA
ps I would like to add that I believe some sort of reincarnation might be possible, as the Theologian Origen also believed. Even the Milliennial people believe in a type of reincarnation regarding the two witnessess, saying that they will be Elijah and Moses or Elijah and Enoch, so this view is not all that strange.