Okay, I have a question. For those who believe there are degrees of sin, is homosexuality more or less of a sin than adultery. Please explain.
Lisa
I do believe there are degrees of sin.
I don't equate murder, for example, with stealing a gumdrop.
Now my answer won't be fully biblical, but if the descent into hell and hopelessness can be depicted as a road, or of descending levels as Dante conceptualized, then likely there it may be possible to see that in different sins we arrive at varying degrees of of separation from God.
Now in sexual matters, there is most possibly a divine purpose. The purpose is described as being of one flesh, for in terms of our sexuality and entering in the procreative act for which sexuality was inherently designed to fulfill, it is apparent that there is neither man or woman independant of each other, but man and woman are the basic unit of sexuality.
Neither alone is adequate to fulfill the purpose alone, nor will duplicating the one without the other allow the one-flesh union to be fully realized.
Not just procreation, not just love, but the realization of both with a eternal union of two flesh into one is according to the divine plan.
This is the traditional conservative understanding of our sexuality, backed by nature, and by 2000 years of Christian reasoning.
Adn even if the possiblity of any particular union is as proable of begatting a child as ,say the one flesh union of Abraham and his crone Sarah, even so, just in participating in the form of sexuality that God designed for us, all heterosexual couples are supporting and reflecting God's purpose through their sexuality.
Now if this one flesh unity is what God had in mind, and there is enough biblical evidence that this is what He does have in mind, then it becomes apparent that homosexuality is yet another stage removed from God's plan than would even be adultery. For however much deception and deceit and perversion of the family unity is involved in the latter, it at least is more of the form of God's design for the sexual act than the former.
There is yet the hope and promise of children and new life that comes from even the bad and malevolent forms of heterosexual union, and homosexuality in many ways turns its back toward this hope.
Not that there may or may not be love in a homosexual activity, but that thery will not be children coming from such a union.
That to me is a profoundly sad, profoundly hopeless state of affairs.
For the waxing and waning of sexual passion is the usual state of affairs for human sexual attraction. Should such an attraction then really be the measure that defines our sexuality?
And when lovers inevitably become at best friends, what will be the fruit of their passions in the first place, if not children?