HSetterfield
Active Member
I know you are serious. But you are forcing upon Genesis your own worldview rather than accepting it for what it presents itself as: true history.
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I know you are serious. But you are forcing upon Genesis your own worldview rather than accepting it for what it presents itself as: true history.
the idea of "true history" is a modern social construct dating from the early 17th C. The whole idea of a newspaperman's factual account of a historical event is a modern notice that accompanied the rise of science. What you are fundamentally doing is to force Gen 1-3 into a modern box, saying that if God didn't write Gen to your modern satisfaction then it must be false. This does not do justice to the important concept that the Scriptures are addressed to their first readers, in their cultural and social ideology and that we are essentially shoulder surfing. You are addressing questions to Gen 1-3 that are not in the text, that never were in the minds of their first readers, in order to prove that God wrote Gen to modern scientific and historical minded readers.I know you are serious. But you are forcing upon Genesis your own worldview rather than accepting it for what it presents itself as: true history.
these are not mutually exclusive ideas by any means.Of course this highlights an interpretational point -- are the Scriptures ONLY to the first parties, or has an omnipotent, omniscient God constructed them to consistently have message and value over all time?
One of the things i learned from this forum is what i eventually called the "easter egg mentality" of Scripture. I finally saw the idea in writing in _Paradigms on Pilgrimage_ so i know it is widespread in the modern church, probably like YECism centered in dispensationalist independent and fundamentalist ones.Yes, but would you say that the Author (God) used an author (human) to convey His message as He wanted it conveyed, or that an author (human) was inspired by the Author (God) to convey spiritual truths? How much of a role does the timlessness and omniscience of God play in our view of Scripture?
You said:Assyrian, 'of the Lord' is a prepositional phrase. I stand by what I said.
This question comes up in discussions on yom, but the point is being made is based on the Hebrew preposition 'in', in the day, b'yom which comes up in verses like: in the day the Lord brought you out of Egypt, or, in the day of trouble. That prepositional phrase is absent from 'the day of the Lord' verses which in fact doesn't even have a preposition but is simply yom yhwh, 'day of LORD'."In the day OF THE LORD" incorporates the prepositional phrase as do several similar phrases, and thus means an indeterminate amount of time.
you are distorting the idea. the concept of history as accurate reporting of the factual events is a modern construct. as a reading of Josephus, Cicero, Herodotus, Ptolemy will demonstrate. they mix up myths and stories and moral tales with what we describe as history. their purpose of proving a point, or the natural superiority of their ethnos overran the desire to accurately report the details. it was the meaning and significance of the events that occupied their histories, not the list of details as we now see history.So historical recording is a product of the last few hundred years? Amazing!
Please don't read Josephus, Cicero, Herodotus, Ptolemy,or any of the ancients. They were all playing games, right?
And here, ladies and gentlemen, is the core problem. The GOSPELS are the foundation and core of the Scriptures. Everything else is to point to them.That section is the foundation of the entire rest of the Bible.
If the professional historians had done that they would have been fired at the least, executed at the most, and their writings destroyed.
Then you should know that pre-Enlightenment documents often conflate legend and fact.How much have I read of them? Between my husband and myself, most of them. We have spent years studying history.
Yes, THIS is the message of Genesis! Not whether the earth is 6000 years old or when the continents broke up.In the meantime, the first eleven chapters are indeed the foundation of the entire Bible. They describe what happened to man to need a Savior. They describe God's right to judge. They describe His care for His own. They establish His story of creation. These eleven chapters are referred to by Jesus numerous times as well as most of the other authors of the Bible. They are indeed foundational to biblical doctrine and validity.
What in anyone's statement makes you think that?In the meantime, let me ask again, are you saying that Chronicles, Kings, Judges, Ezra, Nehemiah are not historical documents?
No. Neither are they written as a chronicle in the same way that, say, Acts is.Are you saying the Gospels have myth and reality mixed?
What does the Bible suggest? I can't think of a single verse that undoubtedly supports the former. Can you?Yes, but would you say that the Author (God) used an author (human) to convey His message as He wanted it conveyed, or that an author (human) was inspired by the Author (God) to convey spiritual truths?
So is it your opinion that Scripture may not be limited to the 66 books of the Bible? Couldn't this view even allow you or I, under the inspiration of the Holy Spirit, be writing what will someday be considered Scripture? Isn't this what this line of thinking can and will lead to? I mean really, aren't we all capable of conveying spiritual truths and thereby be authors of Scripture?What does the Bible suggest? I can't think of a single verse that undoubtedly supports the former. Can you?
Open-Minded Creationism accepts the notion that the creation story found in the book of Genesis is much too vague for anyone to make any sense of it,
but it also confirms that no matter how it actually happened, God was behind all of it 100%.
Open-Minded Creationism both accepts and rejects certain aspects of all 4 of the above mentioned creation theories;