- Apr 25, 2016
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Ordination vows are not a legal contract, nor is ordination akin to a medical procedure where informed consent must be obtained first.
I think the more appropriate legal principle in ordination would be volenti non fit injuria; that where a person willingly places themselves in a position where they know harm might result, any other party is not at fault.
People who are ordained do not come to it impulsively or in an uninformed way (especially in the Catholic system). The vocation is discerned carefully and tested over many years. And every ordinand knows, long before they get to the laying on of hands, that it doesn't work out for everybody, and that some people suffer as a result of this choice. We choose it anyway, knowing that there is a risk to ourselves in doing so.
I do not think that if, for example, the Catholic church began allowing a new generation of clergy not to take vows of celibacy, that that would void the vows of celibacy of already existing clergy. The church would have to make a separate decision to release those men from those vows, and those men would have to decide for themselves whether they really felt able to accept that, or still felt bound by them.
I think the more appropriate legal principle in ordination would be volenti non fit injuria; that where a person willingly places themselves in a position where they know harm might result, any other party is not at fault.
People who are ordained do not come to it impulsively or in an uninformed way (especially in the Catholic system). The vocation is discerned carefully and tested over many years. And every ordinand knows, long before they get to the laying on of hands, that it doesn't work out for everybody, and that some people suffer as a result of this choice. We choose it anyway, knowing that there is a risk to ourselves in doing so.
I do not think that if, for example, the Catholic church began allowing a new generation of clergy not to take vows of celibacy, that that would void the vows of celibacy of already existing clergy. The church would have to make a separate decision to release those men from those vows, and those men would have to decide for themselves whether they really felt able to accept that, or still felt bound by them.
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