nomadictheist
Alive in Christ
Because Paul is stressing a "believer" (sister). Bringing along an unbelieving wife would be a hindrance to the spread of the gospel. If your interpretation were true, he would have left it at "sister."Why do you think both the words sister and wife appear in the same verse?
1 Corinthians 9: 5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
You will need strong scriptural proof for that claim, my friend, especially since Paul says that Jesus did appoint him as an apostle to the gentiles.Jesus did not call Him as an apostle for the Gentiles.
No it doesn't. I only quoted one verse that directly shows that Peter and other apostles had wives and even brought them along on journeys at times. There are plenty of verses that show that marriage is an acceptable - and even a desirable - path for followers of Christ.That applies to you also!
Here are a few:
"22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.[a] 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband." (Ephesians 5)
"The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control." (1 Corinthians 7)
"He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”"
" The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”" (Matthew 19)
As you can see here, Jesus teaches the opposite of what you are saying. He said "let the one who is able to receive this [therefore a man shall leave his father and his mother and hold fast to his wife.... let not man separate] receive it."
So Jesus says here if the desire to leave your father and your mother and cling faithfully to your wife, you should do it.
You say I'm wrong, but then quote the scripture that proves that I'm right. As you can plainly see, He does not just say wives, but lists almost all other relationships as well.No you are wrong.
Luke 14
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Furthermore, what does "give up" mean? Because if you take it to mean "cut all ties with," then your error becomes even more clear because Jesus says "his own life also." Yet the apostle John died, so far as we know, of old age. And many other of the early disciples and church fathers did as well.
"Give up" means surrender. This is solidifying the point that if we have anything above Jesus - if there is anything that we have not surrendered to Him - we cannot be His disciples. If we are holding on to anything, be it relationship, wealth, or even life, and have not acknowledged that it is His to do what He pleases with, then we cannot truly be His disciples.
You advocate depriving your wife, which is expressly forbidden "except maybe for a limited time" in CorinthiansThere is no question of divorce. Coming together for His service only, not for procreation!
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