In Revelation 19, it says neither. A person has to put things together to conclude whose blood it is at that point.
Here's the difference. I'm using hermeneutics, I'm comparing scripture to scripture. I'm comparing Revelation 14, Revelation 19, and Isaiah 63, and Obadiah together to get a clear revelatory picture of Jesus returning to Earth, and having a bloody campaign through Edom before returning towards Jerusalem that stains His clothes red. It matches. It shows Jesus in the clouds before the wrath of God, during the wrath of God it's blood up to the Horse's bridle, there's a campaign of vengeance beginning at the Day of the Lord against Edom in Obadiah, and Isaiah 63 has Jesus coming from the direction of Edom covered in blood and Revelation 19 has John seeing Jesus on Earth on a white horse covered in blood.
It's a puzzle, and I'm using scripture with scripture to find the pieces and put them together.
You on the other hand, use 1 section of scripture, and then just make up the details that aren't explained in that section of scripture to be something that sounds good to you out of your own imagination.
NOWHERE in scripture does it say that Jesus' clothes are stained with the blood of martyrs, just like nowhere does the scripture say that the blood is symbolic for the blood He shed for us on the cross the way Amillennialists will say.
What scripture does say is that Jesus stains His clothes with blood from the blood of His enemies in Edom, and it's before Isaiah meets Him, and before John sees Him in Revelation 19.
I don't see any scripture that indicates Jesus descending to earth to judge the armies and the wicked in Israel and Bozrah - and then returning to heaven to be joined by the armies of heaven - which include the saints and the angels - to come back to earth again to the Mt. of Olives.
I already said.
Jesus does not go back up to Heaven.
Jesus is already on Earth, and the saints rejoin Him at Revelation 19. Jesus doesn't show up in Revelation 19 even though there is a scene in heaven, He's not shown until the heavens open up. There's saints, there's angels, there's the 24 elders, there's the 4 beasts, there's the Angel that's been explaining things to John, there's John, there's God the Father on the throne.
But unlike Revelation 4, 5, and 7, there's no Lamb.
Compare this from Revelation 7:
9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
So, separating out the characters in the heavenly scene. You have the saints, you have the throne/God on the throne (God the Father is NEVER shown off His throne), you have the Lamb (Jesus), you have the angels, you have the 24 elders, and you have the four beasts/Cherubim.
Now, I'm going to color code the scene in Heaven in Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
2 For true and righteous are his judgments: for he hath judged the great harlot, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
3 And again they said, Alleluia And her smoke rose up for ever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
So Jesus is talked about, but He's not mentioned as actually being there. instead of them worshiping God on the throne and the Lamb, as in Revelation 7, they just worship God on the throne... why?
and I will say because Jesus is not present. He is on Earth.
Jesus does not conduct a "campaign". Jesus will move swiftly through those areas like the wind on His way to Jerusalem - not on his way back to heaven.
Obadiah disagrees, Isaiah 63 disagrees. and I already mentioned it's not on the way back to Heaven. There is one second coming, but it is earlier than you think, and more involved than you think. Isaiah 62:11, His work is set before Him. That is, when He comes back, there is work to be done.
We are not told in Matthew 24:30a, but at the time of the appearing of the sign of the Son of man in heaven, Jesus garments dipped in the blood of the martyred great tribulation saints to be part of His appearance, as well as holding a sickle in His Hand (from Revelation 14:14), of why the wicked men of the world are about to be judged.
again with the eisegesis. The whole concept of tribulation saints is eisegesis to begin with, and your idea of the blood on Jesus raiment discards what scripture says it is for something out of your imagination.
The battles in Daniel 11:40-45 are a prelude to Armageddon. Daniel 11:40-45 are battles between armies of earthly kings (leaders).
They are, that's why I cited them. when Jesus returns, Antichrist is in Africa, laying waste to Egypt and capturing Libya and Ethiopia, then there's trouble in the north east, that is the direction of Israel.
In Daniel 11:45, the beast will make his stand in the glorious holy mountain - the temple mount. No-one will be able to help the beast.
Yup, and His armies will be at Armageddon, outside of Jerusalem. Here's a part I'm a little bit confused about. as Armageddon is north of Jerusalem, but Edom is south, so Jesus comes from Edom, on the way to Jerusalem northward, but then continues northward to Armageddon?
You say you don't equate the tribulation to the wrath of God, but then you do it again.
For the elect's sake those days shall be shortened.
It's earlier than the end of the 70th week, otherwise it's not shortened.
Jesus isn't talking about no flesh being saved from unbelievers. Jesus is talking about believer's flesh being saved. IE there's going to be Christians still alive when He returns. That's part of where Paul even got his rapture doctrine from I believe.