Jamdoc
Watching and Praying Always
- Oct 22, 2019
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Please stop your name-calling and belittling. It does nothing to advance your argument. It actually diminishes it.
It is estimated that Revelation contains over 500 references to Old Testament events and stories, yet NOT one single direct quote. It is therefore fair to say, the book of Revelation is indecipherable unless one has a reasonable grasp of the Old Testament. After all, most of the symbolism is gleaned from there. It is also necessary to understand the way numbers are used in Scripture. After all, numbers in Scripture are representative of spiritual truths and realities. Most are familiar with consistent and meaningful usage of numbers like 3, 5, 7, 10, 12 and 1000 in the Bible.
Dr. James Fleming further explains: “Ezekiel, Daniel and Zechariah are Old Testament apocalyptic books that use symbolic language for “that day.” These three books influenced the Apocalypse … Of the four hundred and some verses in the book of Revelation, over two hundred are paraphrases of Old Testament verses.”
Whilst the Old Testament mentions end-times and the second coming; it is often written in veiled and obscure detail, mixed and interspersed with ancient events and other historical detail. It is also presented in types and shadows.
Reapplying these Old Testament types and shadows to the New Testament Church age is often the great difficulty that faces most sincere students of this prophetic book. The prophecy is told and understood through the use of symbols that had common meanings among 1st century Jews.
John uses a lot of literal OT names, events, locations to depict NT spiritual truths. Revelation is saturated in symbolic language. The symbols in the apocalypse serve as effective images and tools that are employed by the Holy Spirit to represent spiritual realities and heavenly truths. Revelation is a spiritual lesson using physical imagery to represent greater spiritual realities and heavenly truths. This includes actual spiritual events.
Mal Couch contends: “Revelation follows: “a systematic, hermeneutical approach . . . Signs, symbols, and figures of speech have literal concepts behind them. Because Revelation is very symbolic (though not totally), there are still literal events embedded behind the figure” (Introductory Thoughts on Allegorical Interpretation and the Book of Revelation - Part II).
The seven last plagues bear a striking similarity in places to the ones that fell upon Egypt. There is hardly any doubt that these Old Testament plagues are used as illustrations to represent the ongoing power of God.
Please remember, the children of Israel were not subject to these awful plagues but were actually protected in the midst of them.
One thing you will notice in scripture that when God pours out his wrath, he either protects people in the midst of it or he rescues them out of it.
God always preserves His people in times of hardship. I believe these plagues (lent from Israel's experience in Egypt when God poured out literal plagues in His wrath on the enemy) are used to impress the truth and reality of God's preservation for us today. Yes, God has and does pour out literal plagues, but spiritually the wicked are under constant and ongoing wrath.
But many Old Testament events, locations or realities are used to depict the invisible warfare between the kingdom of God and the kingdom of darkness in the invisible realm.
Yeah, Revelation is as I said, a clearinghouse of old testament prophecy.
and because Revelation is referring to these things, might I offer that if you cannot find a 1:1 match of a historical event to one of the passages of prophecy, that it is NOT a historic event already fulfilled, but rather one that is YET to be fulfilled. Like Ezekiel 38 and 39. You can't pinpoint a historical event, like historians have failed to write down one of the most profound actions of God ever to be witnessed.. to assume that this was fulfilled historically and just never recorded anywhere but before the fact by a prophet, is a path to error. If it had been fulfilled historically, history outside of the bible would corroborate it.
Such as history corroborates that Cyrus the Great ruled Persia and freed the Israelites from captivity. Cyrus the Great, called by name hundreds of years before he was born in the bible, and said what he would do, and he historically did it, and historians do remark that Cyrus did restore people who had been subjugated by the Babylonians, set them free, and had profound religious tolerance as part of his society.
But when History does not corroborate the bible and the text in question contains apocalyptic narrative, such as Ezekiel 38 and 39, I connect it not to historical event, but to the Apocalypse, to the second coming.
... and there is a lot of that in Old Testament Prophecy.
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