bornagain1984
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Even though we do not share the same beliefs we can still share Gods love with each other. Welcome and I'm glad ur here. God Bless u
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Okay then. With the help of the Holy Spirit (and only with this Divine assistance) I have indeed been able to pray in the manner of the sinful publican in our Lord's parable. This kind of prayer is to be done without ceasing, and leads to the bearing of the fruits of repentance. This is God's will for us.
I think you are able to remember the question.Okay then. With the help of the Holy Spirit (and only with this Divine assistance) I have indeed been able to pray in the manner of the sinful publican in our Lord's parable. This kind of prayer is to be done without ceasing, and leads to the bearing of the fruits of repentance. This is God's will for us.
I think you are able to remember the question.
Do you pray to the person Mary, mother of Jesus?
I don't blame you for avoiding it. Maybe you think it's funny or cute. But please answer. Not your own question, but mine.
Thanks,
H.
You wish to avoid the issue. That's fine. I understand.If you take the time to reflect upon the question I asked, then perhaps you might gain more insight into your own inner motivation for asking me about Mary, mother of God.
You wish to avoid the issue. That's fine. I understand.
A small correction is in order, though: I didn't ask you about God Almighty's mother. He doesn't have one.
...and next time you come to a Baptist sub-forum, don't be afraid to support your views, however ridiculous they may seem to others. We will respect you more for it. I think even our Jehovah's Witness OP would be interested in your response.
So does that mean you do pray to the person Mary, or you don't?My view is that there is the need for repentance here, so that you may begin to truly discover the blessedness of the Kingdom of God, which is here for the taking. I don't see any need to convince anyone of anything regarding the Theotokos, or likewise to defend my beliefs about her. The greatest need is for a right belief in Jesus Christ and repentance. I'll gladly converse in more detail on this subject if you want, God willing.
So does that mean you do pray to the person Mary, or you don't?
(p.s.- I have repented, and I do have a right belief in Jesus Christ.)
I could ask you what scriptural authority you think is your guidance for praying to a person rather than to God alone; but instead, I have a more practical question for you.I have asked the mother of God the Word/Logos (i.e. Jesus Christ) to pray for me and continue to do so on occasion.
I could ask you what scriptural authority you think is your guidance for praying to a person rather than to God alone; but instead, I have a more practical question for you.
I have absolute confidence that she heard me. So much so that I would stake my very belief in the existence of God on it. I could explain this, except that I've already discerned from the outset that your psyche is severely poisoned against the truth, and given the great confidence you have in your own religious reasonings and knowledge, it will take a strong act by God for you to be convinced to repent in the way that you need to in order to be led into all Truth.Do you have any confidence that she heard you?
1. You say you prayed to the person Mary asking her to pray for you.
2. There are 1.18 billion Catholics in the world. source
3. There are 31,536,000 seconds in a year.
4. Of the 1,180,000,000 catholics in the world, even assuming a prayer to Mary only takes 1 second (it will usually take many seconds), and assuming the average catholic prays only once a month, that means there could be on average 1,160 Catholics praying to the person Mary in any given second.
If the average prayer life is more than once a month, and the average prayer to Mary more than one second, this merely makes the statistics more overwhelming. And then, in addition to hearing your prayer, for her to intercede for you personally as you've implied just adds that much more to the ridiculousness of such a suggestion.
So, again I ask: even given the numbers I've given, which are extremely weighted in your favor,
5. with potentially 1,160 Catholics praying to God or to her in any given second, from a practical standpoint what confidence do you have that a mere person would hear your prayer as opposed to the 1.18 billion other Catholics that could be praying to her at that given moment?
It would take omni-presence and omnipotence on her part, wouldn't it? And isn't that what we attribute to God alone?
Your belief sounds good until it is put to the test. Mary is no more able to hear your prayer in any given instant than Satan himself apart from his vast army of fallen angels is able to single-handedly tempt the number of Christians in the world that think he is personally tempting them. Satan is not omni-present, and neither is Mary.
Thanks for finally admitting you pray to her. I trust that you will also admit the statistical improbability of her being able to hear your individual prayer among so many, much less having the time to answer it among so many.
Blessings,
H.
I am studying with the JWs at the moment, I am still sruggling with the concept of the Trinity but find this article to be helpful.
Was the Word God or a god?
THAT question has to be considered when Bible translators handle the first verse of the Gospel of John. In the New World Translation, the verse is rendered: In the beginning the Word was, and the Word was with God, and the Word was a god. (John 1:1) Some other translations render the last part of the verse to convey the thought that the Word was divine, or something similar. (A New Translation of the Bible, by James Moffatt; The New English Bible) Many translations, however, render the last part of John 1:1: And the Word was God.The Holy BibleNew International Version; The Jerusalem Bible.
Greek grammar and the context strongly indicate that the New World Translation rendering is correct and that the Word should not be identified as the God referred to earlier in the verse. Nevertheless, the fact that the Greek language of the first century did not have an indefinite article (a or an) leaves the matter open to question in some minds. It is for this reason that a Bible translation in a language that was spoken in the earliest centuries of our Common Era is very interesting.
The language is the Sahidic dialect of Coptic. The Coptic language was spoken in Egypt in the centuries immediately following Jesus earthly ministry, and the Sahidic dialect was an early literary form of the language. Regarding the earliest Coptic translations of the Bible, The Anchor Bible Dictionary says: Since the [Septuagint] and the [Christian Greek Scriptures] were being translated into Coptic during the 3d century C.E., the Coptic version is based on [Greek manuscripts] which are significantly older than the vast majority of extant witnesses.
The Sahidic Coptic text is especially interesting for two reasons. First, as indicated above, it reflects an understanding of Scripture dating from before the fourth century, which was when the Trinity became official doctrine. Second, Coptic grammar is relatively close to English grammar in one important aspect. The earliest translations of the Christian Greek Scriptures were into Syriac, Latin, and Coptic. Syriac and Latin, like the Greek of those days, do not have an indefinite article. Coptic, however, does. Moreover, scholar Thomas O. Lambdin, in his work Introduction to Sahidic Coptic, says: The use of the Coptic articles, both definite and indefinite, corresponds closely to the use of the articles in English.
Hence, the Coptic translation supplies interesting evidence as to how John 1:1 would have been understood back then. What do we find? The Sahidic Coptic translation uses an indefinite article with the word god in the final part of John 1:1. Thus, when rendered into modern English, the translation reads: And the Word was a god. Evidently, those ancient translators realized that Johns words recorded at John 1:1 did not mean that Jesus was to be identified as Almighty God. The Word was a god, not Almighty God.
Coptic Christians worship the Holy Trinity, and why would the writer of the Gospel of John refer to any being as "a god" when such a thing stinks of polytheism, which Christians have always vehemently rejected? The Word of God is not a created being, but the very expression of the mind/will of the Father, by Whom all things were made. All things, including time itself. The Word co-existed with the Father from all eternity, as did the Holy Spirit, Who is not a thing, as taught by Jehovah's Witnesses, but a person also.
"God is Love", so we are told in the Gospel of John. Love requires relationship/communion with someone other than oneself. This is common sense. God therefore is a community of three persons Who eternally love One Another, prior to creating anyone else. This is the truth that is revealed in Holy Scripture and in the Christ's Church, against which the "gates of hell shall not prevail" (also taught in scripture). Please don't believe the lies of the Jehovah's self-proclaimed witnesses, who would have us believe that the whole of Christendom fell away from true understandings very soon after the Church was founded. Find the Truth by coming to know God through continuous repentance of your sins and by striving to keep Christ's sayings, especially those that pertain to loving others as you love yourself. This is the "narrow gate" that will enable you to enter the Kingdom of God. Not in some distant future time only, but right now: a truth that is also taught in Holy Scripture.
Proof that the JWs are liars...I didnt see any.
They believe the Word of God (Jesus) is a created being, having a beginning just like angels. They reject the Trinity when it comes to God, but at the same time they obviously believe (notice the next post quoted below) that Jesus is a lesser god ("a god"), showing that they allow more than one god.Would someone please take the time to explain to me what a Jehovah's witness believes and what makes them so much different than your run of the mill Christian denomination. Just curious I had one show up at my door today. The man professed Jesus... Am I missing something?
They do indeed translate this verse as "a god", however they do not follow their own principles of translation in other verses having the same Greek wording by translating them as "a god."I am studying with the JWs at the moment, I am still sruggling with the concept of the Trinity but find this article to be helpful.
Was the Word God or a god?
Yes if you think that you can have different beliefs, and be friends with these people you are new here.Hi guys and gals.
I'm a JW and I just wanted to say hi. I know we don't share some beliefs but I believe we can all be friends and enjoy some lovely spiritual food together.