Jesus was baptized at about thirty years of age: “Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him,
Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.” (Matt. 3:13–17).
“And Jesus himself began to be about thirty years of age…” (Luke 3:23).
The disciples followed the example of their Master: “After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
And John also was baptizing in AEnon near to Salim, because
there was much water there: and they came, and were baptized… And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.” (John 3:22–26).
Thus much water was needed for baptism so that a person could be baptized entirely. Partially wetting a person is not sufficient for baptism. The meaning of the original word baptidzein (baptism) is “to immerse under water.”
John 4:1–2 gives further detail about the baptism performed by the disciples, which therefore took place before the giving of the missionary/baptism command: “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,)…”
The disciples thus baptized one another, as well as many other people, more than John the Baptist. The followers of Jesus have always desired to act according to the example of their Master:
“And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.” (Luke 7:29–30).
The plan of God, beginning from the giving of the missionary command after the work of the cross, has been that all who have come to faith are to be baptized in the name of Jesus Christ after their conversion. For this reason, in the early congregation there were no unbaptized, except in some cases for a few hours or days until a place of baptism was found. “…be baptized every one of you in the name of Jesus Christ…” (Acts 2:38, 41; 10:48). To remain unbaptized for three days was called delaying (Acts 9:9 / 22:16). Baptism has therefore belonged to “the principles of the doctrine of Christ” for about 2000 years (Heb. 6:2). It is an expression of obedience and honor toward God.
“In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” (2 Thess. 1:8). “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life…” (John 3:36).
The church practice of infant baptism has made void the plan that God has for all people. Peter exhorted thus:
“…Repent, and be baptized every one of you in the name of Jesus Christ…” (Acts 2:38).
“
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers…” (Acts 2:41–42).
Thus the congregation founded at the cross began to function. The congregation, ekklesia (Eng. congregation), means those people who have received the risen Jesus. WE are the congregation. The work of the cross, the blood sacrifice and death of Jesus amidst sufferings, is the foundation of our eternal life. We have received the forgiveness of our sins through the merit of His substitutionary sacrifice.
There is no teaching or example in the Bible of the baptism of infants in arms. Nor is there any of belonging to a church. Therefore, it is good to resign from the church before baptism. This belongs to repentance.
The Bible knows no practice in which someone who has come to faith could remain unbaptized. Jesus gave the missionary/baptism command about forty days after the work of the cross (Acts 1:2–3, 9). This remains in force until the end:
“And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” (Mark 16:15–16).
First, therefore, the hearing of the message of salvation and coming to faith, then
baptism by immersion in water in the name of Jesus Christ. This is the unambiguous teaching and example of Jesus and of the early congregation. To this also refers the teaching in Eph. 4:5, “One Lord, one faith, ONE BAPTISM.” If someone has not been baptized after coming to faith with this only biblical baptism, he is unbaptized, even if he had been “baptized” many times with other kinds of “baptisms.”
Give therefore your life to Jesus, and come to baptism. This is the good will of God: “And he commanded them to be baptized in the name of the Lord.” (Acts 10:48). Thus the blessing of Heaven may fill your life.
“And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16).
Blessings,
Weijo Lindroos, from the Turku Congregation
Email:
weijo.lindroos@pp.inet.fi
anastpaul.com
www.morningoffering.com
catholic-daily-reflections.com
www.catholicculture.org
www.franciscanmedia.org
catholicinsight.com
