The New Testament begins in Acts not Matthew chapter one.
- By Dave...
- Dispensationalism
- 8 Replies
Pentecost was a Jewish festival, no gentiles will be coming into Jerusalem (Acts 2:5), and Peter was only speaking to "Men of Israel" (Acts 2:14).
So the Body of Christ did not begin at Pentecost, God was adding the believing Jews into little flock.
As for your point about natural vs spiritual Israel, are you using Romans 9:6 to form that kind of distinction?
Yes, the Jesus believing Jews received the Promise owed to them first. Then the Gentiles. And along the way, all who were true OT believers, had the Gospel preached to them and believed (all that the Father gives Me )see Romans 8:29. We see this through out the book of Acts. This is the transition. The birth of the Church. The first to be baptized with the Holy spirit are the first to be placed into Christ. This is why we call Pentecost the birth of the Church. Gentiles were added too. True OT believing Gentiles. See Lydia, Cornelius. To name a few. These were true Gentile OT believers who were predestined (Romans 8:29) to be conformed to Christ likeness. The sheep.
Anyways, follow...
OT--Matt 3:11 I indeed baptize you with water unto repentance, but He [Jesus] who is coming after me is mightier than I, whose sandals I am not worthy to carry. He (Jesus) will baptize you with the Holy Spirit and fire.
OT Acts 1:4-5 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, "which," He said, "you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now." ---(at Pentecost)
Without the Holy Spirit, not justified, not born again, only the promise of it to those who believed.
OT John 12: 32-33 And I, if I am lifted up from the earth, will draw all peoples to Myself." This He said, signifying by what death He would die.
" the believers in Samaria who were converted under the ministry of Philip had to wait a short while to receive the baptism with the Holy Spirit, until Peter and John came up to Samaria and laid hands on the converts (Acts 8:17). In that unique transitional situation as the Church was beginning, those particular believers had to wait for the Holy Spirit, but they were not told to seek Him. The purpose for that exception was to demonstrate to the apostles, and to bring word back to the Jewish believers in general, that the same Holy Spirit baptized and filled Samaritan believers as baptized and filled Jewish believers--just a short while later Peter and a few other Jewish Christians were sent to witness to Cornelius and his household in order to be convinced that the gospel was for all men and to see that "the Holy Spirit had been poured out on the Gentiles also"(Acts 10:44-45). Those special transitional events did not represent the norm, as our present text makes clear, but were given to indicate to all that the body was one"....
"Why did the Samaritans (and later the Gentiles) have to wait for the apostles before receiving the Spirit? For centuries, the Samaritans and the Jews had been bitter rivals. If the Samaritans had received the Spirit independent of the Jerusalem, that rift would have been perpetuated. There could well have been two separate churches, a Jewish church and a Samaritan church. But God had designed one church, in which "there is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female," but "all are one in Christ Jesus" (Gal. 3:2.)...
By delaying the Spirit's coming until Peter and John arrived, God preserved the unity of the church. The apostles needed to see for themselves, and give firsthand testimony to the Jerusalem church, that the Spirit came upon the Samaritans. The Samaritans also needed to learn that they were subject to apostolic authority. The Jewish believers and Samaritans were thus linked together in one body....
Today, believers receive the Spirit at salvation (cf.1 Cor. 12:13). There was no need for delay after Jews, Gentiles, Samaritans, and Old Testament saints were already included in the church. (Macarthur)
Upvote
0