Do you look at Genesis 1:26 and Genesis 5:2 in the same way... or Genesis 2:22 and Genesis 2:23?
Yes.
There are also places in the Bible which are mentioned by name, before being given a name.
This is because what we are reading is a narration - a historical record being penned by someone with all of that information.
I don't think any of that contradicts my assertion.
The writer is not going to write, "In the beginning God created nothingness (I'll get to why I used this), and rock."
The writer will use the term he knows he is referring to. He will write earth, because he knows what it is he is talking about.
In the same way, the writer isn't going to write.... "he Lord God fashioned something from the rib which He had taken from the man, and brought her to the man."
It's a narration.
The thing God fashioned from the rib was named woman after, but the narrator uses the term, before the name is given.
The solid structure God created was named earth after, but the narrator uses the term, before the name is given.
Yes, but the narrator is being consistent, usually (I'll give a counter example in a moment).
For instance, When Adam called his new helper "Woman", it wasn't talking about a different helper than that which was identified as "Woman" prior. Both are the same person. Same thing about Adam/Mankind. There wasn't a different species in Gen 1:27 as here:
[Gen 5:2 KJV] Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
So it was with Heaven(s) and Earth. The narrator, as you say, already knew the subject, and knew the names, but he noted where the names came from (God) after He created each. So what you've written here confirms what I was saying.
We do the same today when writing stories.
I hope we do agree it was the light on the earth.
Yes, but not necessarily only on earth, right? And if the source was only from a point away from earth (the sun), it would already have light separated from darkness, by the earth, unless the earth wasn't already formed and opaque (not void).
I'll surely do that, but give me a moment.
I appreciate you trying to do so.
Could you quote Genesis 1:1, so that we see what's actually written.
Sure, if that helps:
[Gen 1:1 KJV] In the beginning God created the heaven and the earth.
Do you see the word light there, or the heavens and earth?
So going by what is written in the passage, what came first?
But we don't read scripture as if a single passage is alone. You talk about this later when you mention "context"
Noted. Thanks.
That's an interesting answer.
I thought you might see what is mentioned at Deuteronomy 4:19.
It mentions both the space and the things that space contains.
So, am I to understand that you believe empty space is the heavens referred to in the creation account of Genesis?
What is space, and how did that blackness impress David? Psalm 8:3
I don't believe I said "empty space". Neither did David. But David didn't say "stars and planets and galaxies", he said "Heavens" and "Firmament". If I give you a basket of fruit, when you write me a thank you, you might say, "Thanks for the basket", and I will understand you also mean the fruit that was in it. That's context.
When you read the phrase such as mentioned at Isaiah 57:16 and Jeremiah 32:19, do you just see empty space and mud?
Eh? No. Remember that I didn't say "empty" on purpose.
What would you say Psalm 102:25, 26 is referring to?
The thing that holds the earth above the water and sky and space and what they contain.
Not if one understands narration, and how writers utilizes it.
There's something else that's important to understand when reading something one has not written. Context.
A word or expression used in one place, can convey something else other than what's written in another place, though the word or expression is the same.
Yes, We get an example of that with the word "Day". It is used in the first two chapters of Genesis for daylight, for a single rotation of the earth (evening and morning) and for a six day period. Perhaps, in Ch 3, it even means a 1000 year period.
And that could be confusing to the reader. But the first verse doesn't say, "In the beginning God made the Day and the Night." It wasn't the focus of the passage. The Heavens and Earth were. The creation story (first version) is bracketed by these verses:
[Gen 1:1 KJV] In the beginning God created the heaven and the earth.
[Gen 2:1 KJV] Thus the heavens and the earth were finished, and all the host of them.
And backed up by Exodus 20:11.
For example, heaven, as used in Genesis 1:8 (God called the [
i]expanse “heaven.”) is not the same as heavens at Genesis 1:1, 9, 14, 15, 17, 20.
It's not? The same word is used, except where a determiner is added (as in "the heavens" vs "heavens"). This is why I was adding the "(s)" at the end of heaven, because it is translated differently, even though the word is always plural in Hebrew.
This is why understanding the Bible requires more than just reading, but requires studying what one reads.
Agreed.
A person, for example, would just finish reading Genesis 1:8, and go on to read subsequent verses, and it would not dawn on them that if the expanse is called heaven, then it's a heaven, of the heavens.
People think a lot of different things about it when they read it.
In other words, the expanse, is the atmospheric heaven (or sky - where birds, planes, and stratospheric aircrafts fly), within the heavens that go all the way into space.... as far as that goes.
Right. Which is exactly what the word conveys in Vs 1
Fly to the Edge of Space
Edge of Space Jet Flight
Stratoplanes: The aircraft that will fly at the edge of space
Robotic spaceplane flies to edge of space
Heavens used in the context of Deuteronomy 10:14 also differ.
We want to study what we read, otherwise confusion, will be our dilemma.
So, yes, the heavens existed before heaven, and earth already existed before it reared up out of the water.
Did it? Remember that the firmament where God put the stars started when the waters (on earth, as you would say) were separated. THEN God put stars and Sun and Moon in that firmament called Heaven(s). Later He put birds in it. That's why we don't want to lose the "s". Paul talks about being caught up to the "third heaven", which would no doubt be higher than the sky (heaven 1) and the stars (heaven 2).
AI does a fairly good job on scenes.
