The Creationary Theory points to God without anyone needing to argue it.
The Evolutionary Theory does not. So, why do you support the Theory that refuses to point to God?
Go on, show me how Harun Yahya points to Jehovah God and Kenneth Miller points away from God.
4. Believing what God says is in no way limiting God. If you disagree then show me how it is.
How do you know that you heard God correctly?
Like I explained on the other thread, TEs dogmatically hold to a particular manmade interpretation of nature, while YECs dogmatically hold to a particular manmade interpretation of scripture. By saying that "God did not say Genesis 1 as a myth", aren't you limiting God? How do you know that God didn't have purpose for a myth?
What you are doing is in fact what your previously stated, limiting God. You assume God cannot create light in an instant that when measured would be X amount of light years away. You assume that you know the purpose of the light as God sees it. Yet, we can read the purpose for this light in Genesis.
I don't think I'm communicating my argument clearly enough. Let's look at two variants of the creationist argument.
A': God created a young universe that looks old.
A: God created a young universe that looks old,
because
B: only a universe that looks old can support life.
Now, if creationists claim A', TEs cannot debate the
truth of A' from a scientific point of view. You are absolutely right. God could have, for all we know and care. He had/has the power to do just that. Fine. But this
can be debated from a theo-logical point of view (hyphen intended), asking what the
purpose of A' is. In other words, what is the logic of God performing A'?
Now, you could always say "Whatever God does will seem stupid and useless to you! Go away, faithless heathen!" and then there would be no more discussion. But instead, you feel compelled to supply a logical reason for A'. To support A', creationists therefore come up with argument AB. In other words AB supplies the
purpose of A', though not the
truth of A'. I could demolish AB (as I have already, without refutation), and the
truth of A' could still stand, though its
purpose would not. God could still jolly well have created the earth with an appearance of 5 billion years of age. The question is, why?
Here's an analogy. Imagine this common argument:
A': My bedtime is earlier than my elder brother's bedtime.
A: My bedtime is earlier than my elder brother's bedtime, because
B: my father loves me less than my elder brother.
How does the father disprove this line of thinking? He does not attack A'. He does not magically say "Alright, you can sleep at 12am tonight." Instead he attacks the AB link, saying instead that "Your bedtime is earlier than your elder brother's (A) because you have less energy than him (C)." AB has fallen and yet A' still remains. The
truth of A' would have stood whether or not AB was true; the purpose of A' changed from AB to AC, and thus reassured me that my father was indeed logical in performing A'.
It is exactly the same with the age of appearance theory. Sure, God could have created the universe to look old (A'). But why? Is it because that appearance was necessary for life (AB)? No! Appearance of billions of years' age is not necessary for life. A universe hundreds of billions of lightyears wide is not necessary for a civilization less than 6,000 years old. So, appearance was not necessary for life. (AB refuted). For all we know, God could have created the universe to look old (the truth of A' stands), but without any logical plausible reason (the purpose of A', AB, has fallen). I have not limited God's power: I have merely tried to understand His intentions. It is something the Bible itself tells us to do.