Basically, you want science that excludes any talk of God. Even when speaking that God used evolution. TEs support the atheistic view of evolution more than they realize for they want God out of science period. No mention of Him using evolution or anything else that He is the Creator within science. That is why the phrase 'theistic evolution' makes no sense, you want God out of science, but yet will say informally that God used evolution....yet don't want God to be talked about within science or the classroom when talking about science.
If I come down with cancer, do I go to my pastor without going to the doctor?
If my car breaks down, do I go to my pastor without going to the mechanic?
If somebody sues me, do I go to my pastor without going to a lawyer?
To be frank, I don't think the scientific creationist movement deserves any credibility until they can come up with proper alternative physical models to describe the universe. (White hole doesn't count. Discredited. ICR themselves acknowledge it.)
[Note that I say the scientific creationist movement. This is a very vocal subset of YECism but probably not the whole of it. I have only a few qualms with a YEC honest enough to admit that God didn't leave a lot of evidence for a young earth/universe.]
In fact, scientific creationism
supports the atheistic view of evolution candidly and openly. AiG doesn't just oppose evolution because it "goes against the record of the Bible" (are they reading the same Bible as me? Since my Bible works fine with evolution), they oppose it because it supposedly embodies atheistic philosophy. You can see this in objections like evolution teaches death before the Fall, evolution is cruel, evolution is racist, and Critias' favourite evolution doesn't give credit to God. (As if gravity does.) AiG shows off the gaps in evolution. "Can you explain this?" they proudly say, and then conclude: "You can't! Therefore God did it!"
This is effectively not theist, it is deist. The "doctrine" of God's supernatural, occasional intervention can only rest on a foundational idea of God's natural, normal apathy. When AiG emphasise how only God could have done something science can't explain, they effectively forget how God
did do everything science can explain. Their idea of a universe is one in which God did such a lousy job creating that He keeps having to re-tweak it, miraculously causing insanely excessive decay, conjuring water from nowhere and shunting it back nowhere, making light speed up and slow down and arm-wrestling the structure of space-time. Heh. Even for a TE like me it is hard to remember how God is in every action - every leaf falling, every thunderstorm, every hurricane - working all things for His ultimate purpose. How much worse it must be for people who insist that when science takes credit for something God can't.
To loop back to the analogy I started with. Atheistic evolution presents science without God. Theistic evolution presents science with God. But what scientific creationism has had to offer so far is God without science. (And scientific creationism falls outside the great Christian science tradition. Christian science recognizes that quantifiable laws link cause to effect, and God is the source of those laws. Scientific creationism instead says that there is no cause-effect link ascertainable when studying the past and that God is the source of this non-causativeness.) And for me to accept the teaching of God-without-science in a science class, is like me having God-without-medicine for my cancer, God-without-mechanic for my broken-down car or God-without-law for my lawsuit. God works as well
through our frail human implements and tools as despite or against them.
(In fact, without scientific creationism it's doubtful whether the idea of God-without-science or God-against-science could ever be imagined. though I'd need historical research to back that up.)
And hi Cal! Haven't seen you around for a while! 'sup?