... just because one knows they are a sinner doesn't mean they think they are the problem with christendom. Friend, we're all sinners.
Now that perplexes me. Who else could be the problem with the church, but the sinners in it? And if I am a sinner, am I not then the problem - or at least part of it? And if the problem with the world is that it will not bow to God's authority, then the problem with Christendom is that it does not bow fully to God's authority also. Doesn't Paul say that the Old Testament is written for our benefit? And what is the Old Testament besides the story of how God chooses a stiff-necked, promiscuous people - looking for new idols faster than a race-car can turn the corners on its track - and still loves them? If that is not a picture of the church of Christ, then what is?
We must be very careful not to imagine that we are already living in Heaven. When we get there, we will be perfect. Until then, however, the part of Revelations which is more appropriate to us is the Lord's stern warnings to the churches of Asia. You have forgotten your first love! You have not been true to Me! You are naked and pretend to be clothed, blind and think you can see! How something as abhorrent and deformed as that can consider itself not responsible for the world's problems, I do not know.
We must also not forget our sins of omission. If the foremost command is to love God with all my heart and soul and mind and strength, then the foremost sin is to withhold even a little of that from Him - and whenever I do so I am the foremost sinner. If the one that is like it is to love my neighbour as myself, then the sin that is like the foremost sin is to withhold any such love from my neighbour. Can I truly say that I have fulfilled these commands? If not, then I am a wretched sinner, and I am the problem with the world - how dare I even begin to blame others when I do not and cannot even fix myself. One recalls the words of Jesus Himself:
Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, Let me take the speck out of your eye, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. (Matt 7:1-5, ESV2011)
Notice firstly that here in the Sermon on the Mount Jesus is talking primarily to His disciples - the crowd being at one remove - and secondly that He
assumes the log in the eye! That is, He assumes that whenever we point a finger at the sins of others, we always have equal if not more guilt to shoulder ourselves. How can I look at a passage like that and not always ask myself what my own log is? In other words, isn't Jesus telling me that no matter what wrongdoing I (legitimately!) see in others,
the biggest problem with the world - the log, as compared to the speck of dust - is still me and my sin?
And then it is all the more a glorious Gospel that the best Man the world has ever seen would die for the worst man the world will ever know.