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Jesus loves the world and reconciled it unto Him. That's the Plan.
We are to love the Plan Jesus loves.
@grasping the after wind #6 helps with definitions. Considering that the ground is cursed in Genesis and the animals are cursed and humanity too are cursed, it’s more like the reconciliation of all living things.
Or if that’s too abstract we could boil the whole question down to would you prefer that everyone be saved? Yes or no, and then why yes or no.
When two parties are at odds with each other, it is necessary that both parties desire a reconciliation if reconciliation is to be achieved. If one distains the overtures of the other then such reconciliation does not occur.
You want to follow Gods command to love those people who are not yet reconciled because you want to “love your neighbour as yourself.”
@grasping the after wind
But you would prefer that the reconciliation occurred, even at the risk of you being theologically wrong (assuming you’re not a universalist right now.) You prefer that the human parties at enmity with God be reconciled.
You want to follow Gods command to love those people who are not yet reconciled because you want to “love your neighbour as yourself.”
Anyone who loved himself and wanted the best for himself, namely a relationship with God, they would want that relationship for other people too.
I thought that was a very enlightening part of your answer.
Are you saying God is incapable of reconciling the whole world unto Himself without the permission of the people in the world?
Does the Potter need the clay's permission before he can mold the clay into whatever he wants?
It is Important to point out that this command was given for our benefit, not for the benefit of our neighbor.
When we forgive our neighbor, we reap the benefits every time.
Regardless if the person we are forgiving wants to accept that forgiveness or not, the forgiveness we freely give them is still 100% effectual.
Their reaction to our forgiveness is irrelevant to the efficacy of our forgiveness.
No I am not saying that. I am saying that the world is exactly as God made it and therefore He obviously intended that for a reconciliation to take place both parties must desire it. Otherwise we would see people being reconciled by the actions of only one of two parties at ou odds with each other. Are you going to tell me He can't do what He wants to do but instead has to act and create the world in the way that you prefer He create it? That He must force reconciliation on those that do not desire it even if that was never his intention?
So for everyone who isn’t a believer in the universal reconciliation of all things, would you prefer that universalism were true?
A simple yes or no answer to start your response would be great, then the rationale behind why you have picked either yes or no.
Plus if universalism were true there would be no need for the great commission Matthew 28:16-20.
So for everyone who isn’t a believer in the universal reconciliation of all things, would you prefer that universalism were true?
A simple yes or no answer to start your response would be great, then the rationale behind why you have picked either yes or no.
No it makes scripture and all its warnings a lie.So for everyone who isn’t a believer in the universal reconciliation of all things, would you prefer that universalism were true?
A simple yes or no answer to start your response would be great, then the rationale behind why you have picked either yes or no.
This reasoning fails from the get go. Are all baptized in the name of the Father and of the Son and of the Holy Spirit?Wait....Isn't Matthew 28:19 the very vehicle by which it is to be achieved?
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit"
Does scripture teach the great commission will be a failure?
Did Jesus send His disciples out on a mission doomed to fail?
Or is this scripture true?:
Matthew 16:
18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
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