According to Strong's Concordance, Harris's Theological Workbook of the Old Testament, the scholars involved in translating the NIV, Vine's Expositor Dictionary of Old and New Testament Word, beyom can be accurately translate to mean an indefinite period of time (when) and doesn't necessarily mean a 24 hour day.
You blew it again. Strong's is online. And Strong's doesn't address "beyom" at all! The others you mentioned say the same thing: "yom" can be an indefinite period of time. However, we are not dealing with "yom" alone in Genesis 2:4b:
"Eleh toledot hashamayim veha'arets behibare'am
beyom asot Adonay Elohim erets veshamayim. These are the chronicles of heaven and earth when they were created, on the day God completed earth and heaven."
http://bible.ort.org/books/torahd5.asp?ACTION=displayid&id=35
""B" in Hebrew is the preposition "in" and is applied as a prefix to nouns, adjectives, adverbs, and verbs to denote the location of the item or action in question. It is NOT the definite article which, in Hebrew, is "H."
The word "YoM" (yod holem mem) means "day." It CAN have the idiomatic meaning of "period of time," as in the NIV's rednering of Genesis 2:4b as "when." However, literally, it means "day." Attaching the prepositional prefix to it doesn't, in any way, change the meaning the word; it DOES make specific the intention: not "by the day" or "before the day" or "after the day" but "IN the day." The literal meaning is: "In the day, when the LORD God made the earth and the heavens." The NRSV translates this rather literally, while the NIV renders it idiomatically as: "When the LORD God made the earth and the heavens...." Both DO say the same thing, for in Hebraic idiomatic usage they frequently would say "in the day" when their meaning was "when."" Rev. Gregory Neal,
www.revneal.org
The context isn't just Genesis one or Genesis two. The context for understand the use of the word is the whole Old Testament. The words used aren't standing alone. They are two be understood based on their usage throughout the text and in there particular context.
Now you are bending the words to your meaning. However, in the context of the whole OT, when we find "beyom" it means a period of time within a day. In fact, it means "immediately". See Genesis 2:17 for one example. That "die in the same day" is also "beyom"
The idea of the Godhead was around long before the word trinity was developed to describe it. John knew the Genesis account of creation, he understood the concept of the Godhead and he expressed something of that understanding in the first chapter of his gospel.
That's the later interpretation of those words. However, it wasnt' the universal interpretation. For instance, Arius had quite a different interpretation of the first chapter of John. Look up the history of Trinity. It wasn't proposed until long after the Bible, and then there was a huge fight lasting 150 years over whether it was correct or not.
Not a whole lot has changed since 1966 among those that follow the standard means of translation and interpretation of the Biblical passages we're discussing.
LOL! Translation: put your head in the sand and ignore everything going on around you.
It's only among those that feel force by the current understand of science to try to reconcil the creation account in the Bible that these revised means of words is necessarily. This is something that a cursory web search would reveal to you.
The cursory search (of which I gave you some references) shows clearly that the idea of two separate creation stories has been around since 1680! Long before the "current understand of science" and during 150 years when people still thought humans were specially created! Denying the data isn't going to help the discussion or increase your understanding, Paul
What I was or wasn't exposed to is a diversion.
Not in this context. You are claiming that your wham-bang experience was of Jesus. The question arises: what was your earlier background? If your earlier background was Christian then it can be claimed that you interpreted your experience in terms of Jesus whether it was or not. If your background had been Islam, would you have interpreted it as Allah and not Jesus? That you try to side-step the issue shows that it is valid.
Jesus made claims about Himself that were either true or make Him to be a liar or lunatic. He didn't say I'm one of the ways to the Father, he claimed to be the ONLY way.
You interpret one of his sayings as that. I have given an alternative interpretation and another verse that seems to say that Jesus may not be the only way. Now, the claims Jesus made about
himself are very modest in the 3 synoptic gospels. He claims to be the "son of Man". We don't know exactly what that is. At the time, that may have been a very explicit statement and we've lost the context. But neither the Bible nor any of the Jewish writings give us an explicit or specific definition.
Now, the claims
about Jesus make him to be either a liar or lunatic. The gospel of John is different. In it Jesus says several times that he is God. But this is the latest of the gospels and we must consider the possibility that the claims about Jesus by others are now being put in the mouth of Jesus by the author. IOW, circular reasoning.
My experience and the dramatic transformation He made in my life (the only life I have) is the fact that convinces me that He is who He claimed to be and any others that make the same claim about themselves or their way are what He claim they were; counterfeits.
Fine. As long as you limit that conviction to
you you are fine. Where you get into trouble is taking evidence that is
only available to you and trying to say that it is universal and thus, that other religions are absolutely false. I understand
you are convinced, and I haven't tried to unconvince you. What I continue to try to do is have you see the limitations of your experience applied to others. People regard experiences that they
share as being the valid ones. Yours is shared among a very small portion of the population and can't be used outside that circle as the conclusive proof you desire. Just as those detailing the transforming power of the Quran can't use that outside their circle as conclusive proof of Islam.
He said that anyone that claimed there was another way of reconcilation with the Father, some other means of salvation was walking in darkness.
I don't get that at all. Jesus was very
inclusive in his ministry. He reached out to everyone, even intimating in the Parable of the Good Samaritan that Samaritans (who were considered beyond the pale by Jews) were saved. You are trying to make Christianity very
exclusive, and I think that is wrong. In fact, it embarrasses me as a Christian to have you going so contrary to what Jesus taught. You talk about the "whole Bible" when you speak about Genesis 2:4, but when it comes to this you focus only on one saying! Can't you see the internal inconsistency?
The Bible doesn't leave room for many ways to God. Jesus said those that rejected Him (I'm not talking about those that have never heard about Him) would be rejected. I'm saying this to you, someone that claims to have accepted Jesus as your Lord and Savior, because your acceptance that there are "other" ways or that somehow following Islam or Mormonism can somehow be unknowingly following Christ is NOT something taught in the Bible. On the contrary it's denying the exclusive nature of the plan of salvation.
Well, it's nice to see you admitting that you are trying to make Christianity exclusive (the last sentence). I'm just not buying it. I think inclusivity is taught in the gospels. Remember that house with many rooms? There are different ways of "rejecting" Jesus. Simply not acknowledging Jesus as Lord and Savior isn't enough. After all, you can acknowledge Jesus as Lord and Savior and still not be saved because you don't follow him and minister to the sick, poor, and those in prison. Matt 25:31-46. Also Matthew 7:1-5, Mat 13: 37-43 for what is not there -- exclusivity. Finally, we have Matt 22:34-40. Heeding the Golden Rule doesn't depend on accepting Jesus as Lord and Savior. So I don't see why anyone who does would be rejected from the Kingdom.
I wonder if it makes some people feel superior to think they belong to a special group. Perhaps that is the source of this tendency to drive Christianity away from the inclusiveness of Jesus into a very exclusive club where everyone can congratulate themselves on being members. I may be silly, but I don't want to belong to such a self-righteous club as that.
No irony. The writer was not writing this with a view towards a technical term. The same word can be translated circle or ball (Strong's). Another word is translated ball and can means motion in a circular pattern.
Check the Strong's again.
http://bible.crosswalk.com/Lexicons/Hebrew/heb.cgi?number=02329&version=kjv The word cannot mean "ball". Again, you try to pass off an untruth as truth. Why do
you do that?
The earth viewed from a distance, out in space loses it's three dimensional appearance, just like the moon does from our perspective.
LOL! Now look who is using extrabiblical evidence to interpret the Bible and change the "plain reading"! This is the recent understanding of science, but you say we aren't supposed to change the Bible because of that! And yet here you do it when
you want to! What this means, Paul, is that
you don't want, for whatever reason, to accept the extrabiblical evidence to cause us to re-interpret Genesis 1-3. However, a plain reading of the verse doesn't have God out in space: "It is he that sitteth upon the
circle of the earth, and the inhabitants thereof are as grasshoppers;" See, "he that sitteth
upon" Not far away, but
upon.
Your intpretation of Jesus "many rooms" is also in stark contradiction of what Jesus preached and ignors the direct context in which it is made.
Nice assertion. Care to explain how it is in contrast? As I said, Jesus preached an
inclusive ministry -- and tried to include everyone. His disciples ranged from collaborators and tax collectors to terrorists. He preached forgiveness and love from God, but you want to cast people into the outer dark if they are not Christian.
I don't see a breaking of bondage to sin or immoral lifestyle. I don't see the dynamic power that changed the life of a drug addict, criminal, womanizer and unbeliever.
Read the quotes. It's there. A racist to a lover of all peoples. A born again Christian to a Muslim. A criminal to a model citizen. Now you are simply into denial.
"There is no other name given among men where by we may be saved." Not my word, His Word.
Whose word? Jesus'? No. Even so, are you sure you aren't dealing with a corporate organization chart?