Quid est Veritas?
In Memoriam to CS Lewis
As I mentioned before, Reason that is not noumenal, but phenomenological, cannot be held to be valid. If the mere fact of matter determines that I think A thus B, then if differently constituted, A could follow to C. We cannot establish validity and therefore our reason is not veridical.Why wouldn't reason be valid in Deism? Remember, in Deism you have a prime mover that has set things in motion and just left the world to spin on it's own.
I have no control over your experience or perception. I know only my own, my own qualia. So I don't know what you experience and how it differs from my own, but as I said, I experience the world as substantially Good, even if flawed a bit, and I cannot see how this could be the case in Deism.I was born in the USSR. Believe me there is Selfishness in the US and it is what's driving the world economy. Remove selfishness, and you are toast. I still don't get what you experience that I don't experience?
Well, as I stated, it depends upon what axioms you hold. Think of the 10 plagues of Egypt or the parting of the Reed Sea, if you would grant me the luxury of assuming their historicity for the sake of argument. These can be completely described by naturalistic means, as winds and locusts, red tides, etc. Is this then not a miracle if it occured?Ah... it's impressive that you are a doctor. But I think your definition of 'miracles' needs to be refined. I define a miracle as something that just doesn't happen medically. For instance, a person with rigger mortis coming back to life. Have you seen that happen? How about a person with amputated limbs one day having their limbs growing back. Have you seen that happen?
If not, your definition of miracles makes anything a miracle. In other words, I woke up today (just as I had done yesterday, and the day before and the day before that, etc...), what a miracle!
So likewise, if a patient in florrid renal failure, with very poor prognosis, suddenly turns around in 24 hrs, I would consider that miraculous. Generally, a miracle is an extraordinary event that is not explicable by the normal turn of events, and I would include things that are potentially possible but so unlikely as being functionally inexplicable by naturalistic means. This is a bit of an involved argument that I don't feel like going into now, but it involves teleological purpose, too. If you look at data and always deem that whatever naturalistic argument you can concoct, no matter how improbable or involved, is always the most plausible, then you would never see the miraculous right in front of you.
Besides, Life is a miracle. That you or I or anything else exists in this soup of matter we call the Universe is nothing short of miraculous. Every morning you wake up is a miracle to thank God for, in my opinion, even if we think it isn't by our simple assumption that it is quotidian. The sheer physics forces, homeostasis and 'fine-tuning' (for lack of a better term) required is legion.
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