• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.
  • We hope the site problems here are now solved, however, if you still have any issues, please start a ticket in Contact Us

Status
Not open for further replies.

Protoevangel

Smash the Patriarchy!
Feb 6, 2004
11,662
1,248
Eugene, OR
✟40,797.00
Country
United States
Faith
Eastern Orthodox
Marital Status
In Relationship
m4dskillz said:
this is a pretty simple query. What is your stance on works? Are they simply a natural result of faith? Do they reflect a stronger faith, and does more devout = a different position in heaven than a "minimalist" Christian? Give me your thoughts.
Andreae, Chemnitz and Chytraeus put it better than I ever could, so if toy will forgive me for my lazyness, I'll just copy their answer:

1. That good works certainly and without doubt follow true faith, if it is not a dead, but a living faith, as fruits of a good tree.

2. We believe, teach, and confess also that good works should be entirely excluded, just as well in the question concerning salvation as in the article of justification before God, as the apostle testifies with clear words, when he writes as follows: Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed is the man to whom the Lord will not impute sin, Rom. 4, 6ff And again: By grace are ye saved through faith; and that not of yourselves, it is the gift of God; not of works, lest any man should boast, Eph. 2, 8. 9.

3. We believe, teach, and confess also that all men, but those especially who are born again and renewed by the Holy Ghost, are bound to do good works.

4. In this sense the words necessary, shall, and must are employed correctly and in a Christian manner also with respect to the regenerate, and in no way are contrary to the form of sound words and speech.

5. Nevertheless, by the words mentioned, necessitas, necessarium, necessity and necessary, if they be employed concerning the regenerate, not coercion, but only due obedience is to be understood, which the truly believing, so far as they are regenerate, render not from coercion or the driving of the Law, but from a voluntary spirit; because they are no more under the Law, but under grace, Rom. 6, 14; 7, 6; 8, 14.

6. Accordingly, we also believe, teach, and confess that when it is said: The regenerate do good works from a free spirit, this is not to be understood as though it is at the option of the regenerate man to do or to forbear doing good when he wishes, and that he can nevertheless retain faith if he intentionally perseveres in sins.

7. Yet this is not to be understood otherwise than as the Lord Christ and His apostles themselves declare, namely, regarding the liberated spirit, that it does not do this from fear of punishment, like a servant, but from love of righteousness, like children, Rom. 8, 15.

8. Although this voluntariness [liberty of spirit] in the elect children of God is not perfect, but burdened with great weakness, as St. Paul complains concerning himself, Rom. 7, 14-25; Gal. 5, 17;

9. Nevertheless, for the sake of the Lord Christ, the Lord does not impute this weakness to His elect, as it is written: There is therefore now no condemnation to them which are in Christ Jesus, Rom. 8, 1.

10. We believe, teach, and confess also that not works maintain faith and salvation in us, but the Spirit of God alone, through faith, of whose presence and indwelling good works are evidences.
 
Upvote 0

cenimo

Jesus Had A 12 Man A-Team
Mar 17, 2002
2,000
78
To your right
Visit site
✟25,182.00
Faith
Christian
Marital Status
Married
Luther considered the book of James to be like the straw in the manger. Yes, sure, it was there, but the focus is Jesus.

In the Gospel of John we find:

John 6:28-29 NIV
28 Then they asked him, "What must we do to do the works God requires?

29 Jesus answered, "The work of God is this: to believe in the one he has sent."

Just me, but that pretty well gives us a Biblical definition of works. Come to belief. As uncomplicated as can be. Like I said, just me, but I think anything beyond that, anyone who insists on good deeds, etc. is refusing to accept the absolute gift that salvation is and in their own human ego-centric way trying to play a part in obtaining theirs.
 
Upvote 0

LilLamb219

The Lamb is gone
Site Supporter
Jun 2, 2005
28,055
1,929
Visit site
✟128,596.00
Faith
Christian
Marital Status
Private
The works that are good according to God are those He does through us because we have faith in Him. Any other works we attempt to do on our own for our selfish reasons (whether it's to attain any reward here or thereafter) are sinful as the motivation is for our own gain.
 
Upvote 0

Breetai

For I am not ashamed of the Gospel...
Dec 3, 2003
13,939
396
✟38,820.00
Faith
Lutheran
Marital Status
Private
Politics
US-Others
Bokhard said:
What are your thoughts on heaven? Is it the same for everyone? Aside from "getting into heaven" through faith, would a stronger faith change the nature of eternity in heaven?
There are certain rewards in heaven.
 
Upvote 0

RedneckAnglican

Once again...the Outsyder...
Feb 5, 2005
10,817
495
54
San Antonio, Texas
Visit site
✟35,899.00
Faith
Anglican
Marital Status
Married
Politics
US-Republican
[BIBLE][font=Arial, Geneva, Helvetica]John 14:1-3 1 "Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father's house are many mansions; F80 if it were not so, I would have told you. I go to prepare a place for you. F81 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.[/font][/BIBLE]

that's all i need...I'm happy with the mansion...I'm not worried that if I give more money to the United Way then I get cable...
 
Upvote 0

Breetai

For I am not ashamed of the Gospel...
Dec 3, 2003
13,939
396
✟38,820.00
Faith
Lutheran
Marital Status
Private
Politics
US-Others
LilLamb219 said:
Lutherans believe those rewards are according to God's good will.
I am Lutheran, but I'm Christian first. So I display the Christian icon instead of the Lutheran icon.

Check out 1 Thes. 2:19; 2 Tim. 4:8; 1 Peter 5:4; 1 Cor. 9:25; James 1:12. These are the verses that talk about certain "crowns" that will be given to certain people; depending on what happened in their life.

Also check out Matt. 16:27; Rom. 14:10-12; 2 Cor. 5:10; Rev. 22:12.

For example, here's one of the verses. This is a recurring theme thoughout the entire Bible.

2 Corinthians 5:10

For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.


Lutheran theologians don't seem to have a problem agreeing with this:



Degrees of Rewards
(From LCMS.org)
blank.gif

Q. According to the answer on the "All Sins the Same?" page the LCMS teaches that "all sins come equally under God's judgment," and therefore all sins are equal--whether sins of thought or deed, or even perhaps where our earthly laws would have us believe one sin is of greater wrong than another (for example, murdering someone versus swearing). Yet on your "Degrees of Heaven/Hell" page you say that in Hell the degree of torment will be "determined by the nature of the sins to be punished" and in Heaven "there will be degrees of glory corresponding to the differences of work and fidelity here on earth." This doesn't seem to make sense to me: If all sins are the same equally under God's judgment in their capacity to separate us from the love of God, and God sees all sin weighing equally, how then can we at the same time be evaluated by degree with regards to heaven/hell?

A. It is important to note that those texts that refer to what theologians have called "degrees of glory" in heaven do not belong in the category of merit, as if to say that we earn by our works enviable positions of higher or lower honor in heaven, depending on how God "evaluates" us. Rather, these passages speak about the rewards which God bestows on His children in heaven who share equally in holiness and eternal bliss--all to the praise of His glorious grace. These eternal rewards will elicit praise when the saints in heaven experience the fulfillment of the prophet Daniel: "Those who are wise [that is, those who trust in the Lord] will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever" (12:3).

To preserve clarity in this area of biblical teaching, it is important, in general, to maintain a clear distinction between how people get to heaven, and once they get there, the gifts (rewards) that God bestows on those who have believed in His Son and our Savior. As one Lutheran theologian has written, "It [the matter of degrees of glory] is to be referred not to eternal life as such, but to the rewards in eternal life."

There is no conflict between speaking of "degrees of punishment," which are based entirely on what people deserve because of their sins, and "degrees of glory" which are based entirely not on what people deserve but on what they receive by God's grace for the purpose of bringing Him praise and glory.
 
Upvote 0

cenimo

Jesus Had A 12 Man A-Team
Mar 17, 2002
2,000
78
To your right
Visit site
✟25,182.00
Faith
Christian
Marital Status
Married
Just something to think about - if a person's motivation for doing good works is that there are rewards in heaven, is that proper motivation? Or is that the human ego-centric nature kicking in - "Well, I do good works so I will be rewarded in heaven." God knows our hearts and would see right through that.

And hey, it's heaven - in heaven I really doubt we'll be capable of envy, so you wouldn't care if someone else got more rewards, no would you?

Just my $.02
 
Upvote 0

LilLamb219

The Lamb is gone
Site Supporter
Jun 2, 2005
28,055
1,929
Visit site
✟128,596.00
Faith
Christian
Marital Status
Private
Exactly!!! Cenimo said it so well!

With our sinful natures in the way, of course it's up to God's good grace to determine the rewards we receive. When the disciples were fighting over which position they'll have, left or right, Jesus corrected them on that :)
 
Upvote 0

Breetai

For I am not ashamed of the Gospel...
Dec 3, 2003
13,939
396
✟38,820.00
Faith
Lutheran
Marital Status
Private
Politics
US-Others
Music4Hym777 said:
Hey Breetai!

Welcome back! :hug: Its been awhile since you've been around here! Stop by more often!

Mon
I'd stop by here more, but there's nothing in the Lutheran forums that really catches my interest!

Thanks for the welcome back. :)
 
Upvote 0

KagomeShuko

Wretched Sinner/Belovèd Child of God/Church Nerd
Sep 6, 2004
6,618
204
43
Lake Charles, LA
Visit site
✟37,275.00
Country
United States
Gender
Female
Faith
Lutheran
Marital Status
Single
Politics
US-Others
BigNorsk said:
I have wondered what it means to be an "astroboy in Korea". Would you care to share?

Marv
I have wondered that, too.

Stein Auf!
Bridget
 
Upvote 0
Status
Not open for further replies.