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TheOriginalWhitehorse

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Tawhano said:
James clearly shows that works is not keeping the law. Works is the action you take because of faith.

But take another look at those two verses. Throughout the new testament, the emphasis on keeping God's commands is a prerequisite for salvation. Not that our obedience can save us, but as evidence of true grace. So there must not be such a difference between works and keeping of the law as it may seem at first. Are not works manifestations of the law? The law is not a rote rule, but a heart condition. Our works and obedience to the law are manifesations of our reflection of God's own character.

 
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Tawhano

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Whitehorse Said:
Throughout the new testament, the emphasis on keeping God's commands is a prerequisite for salvation.
I disagree, throughout the New Testament the emphasis is on faith and not in keeping laws. Obeying the commandments of the new covenant is the manifestation of our faith. Christ died for us when we were yet sinners. No one was able to keep the laws. No one was justified or made righteous by keeping the laws. We are not under the law any more, being made free from the law with the blood of Christ. If you keep the laws you are under the law. If you are under the law then you are not under grace.

Galatians 3:12
And the law is not of faith: but, The man that doeth them shall live in them.


Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.


Whitehorse Said:
Are not works manifestations of the law?
Not according to James. Works are the manifestation of our faith. Jesus told his disciples that those who believed in him would do greater works. This doesn’t mean they will keep the laws greater but that their faith will show forth in greater manifestations to the world.

John 14:12
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.
 
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TheOriginalWhitehorse

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Tawhano said:
I disagree, throughout the New Testament the emphasis is on faith and not in keeping laws.

Emphasis doesn't really carry much weight when it comes to scripture. Even one verse carries the weight of the Word of God, because it is the word of God. Moreover, a single verse can change the way we interpret the rest of it.


Well, we're kind of mixing apples and oranges here. There are two important distinctions that need to made:

1. The difference between obeying the law as opposed to faith, and obeying the law out of the obedience that comes from faith. Take another look at those verses I gave and address those if you will, becauseJesus summed up the law and the prophets. He clearly intended that the law and prophets be obeyed. So this cannot be an obedience for the same reasons the Judaizers demanded obedience.

2. Which brings us to our second point. The difference between ceremonial and moral law. That 's why the verses you've given below do not apply to the issue of faith-born obedience, but an attempt at salvation through the keeping of the law. (I hope I wrote that in a way that's clear.) These are talking about those who are under a covenant of works, unto what they think is salvation.

Yet we learn from the book of James that faith without works is dead. So this is what tips us off to the fact that we're really talking about a different kind of works here:

Galatians 3:12
And the law is not of faith: but, The man that doeth them shall live in them.


Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Check these out:

15:9As the Father hath loved me, so have I loved you: continue ye in my love.

15:10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.



Right, but not just any work is a good work. So how do we know tha good from tha bad works?



7:7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, F25 except the law had said, Thou shalt not covet.


So we are not saved by the keeping of the law, ceremonial or moral, but if we are saved we do keep the moral law. Not to save us, but because we are saved.

John 14:12
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.
[/quote]

Amen!
 
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geocajun

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Sorry its taken me so long to respond.

Whitehorse said:
Absolutely-I do agree. The question then is...who?
I wasn't asking that, I was asking if you agree in general that God uses men to communicate with us.

Whitehorse said:
If you know of a verse I'd be happy to take a look.
Aside from scripture telling us that the Church is the pillar and foundation of Truth (1 Tim 3:15), does Jesus not tell us to take disagreements to the Church for resolution? (rather than just "pray" on it...) This is because the Church is the protector of Truth (pillar and foundation in fact).

Whitehorse said:
But don't you advocate leaning on man? Wouldn't putting faith in the church in order to put faith in God fall under this category?
no, trusting in the Church IS trusting in God, as God gave us the Church and promised to protect it from the gates of hell.

The doctrine of the Trinity was given to us by the same Church who rejects the man made doctrine of Sola Scriptura. Why do you reject one and not the other? Scripture does not support Sola Scriptura, but since you say it does, and I say it doesn't, who can know the truth? Does scripture not tell us to ask the Church? and when scripture talks of the Church scripture is speaking of the Apostolic Church (yes, the Catholic Church).

Whitehorse said:
But we can't have two authorities.
agreed, Catholics have 1 authority - God.

nor did I ever say it did - lets not confuse God with pillars.
The Pillar is the beacon which guides us to Truth in God.

All I can do with that is agree. but how does that change, enhance, or do anything else for your argument?

Whitehorse said:
Well, I would agree that the church does reveal the truth, but only as it is revealed to them in the word.
but who reveals the word of God to us? how did you come to know scriptures as truth apart from human tradition?
also, you are still dodging my question so allow me to underline and bold it (incase you missed it the last 2 times I asked).
"Hypothetically, lets say I was to write a big book and put "this is the word of God" inside it, and hand it to you. How could you trust it? the situation is the same with the bible without the assurance of the Church - The pillar and foundation of Truth." (1 Tim 3:15)

your whole foundation appears to be built on mud. You trust scripture to be true because scripture says it is. That is illogical - scriptures are just a book appart from tradition which says it is inspired, and trust which we give to the tradition.

Whitehorse said:
Actually, it does. Then it is no longer faith in Christ. Where is it written that the church can save? Rather, is it not written:
have you ever converted someone to Christ? do you consider that person to be saved now? are you not the instrumental cause of their salvation?
God saves, yes, but used you to help Him no?
Thus you have efficient cause, and instrumental cause.

what does finiate and infinite have to do with this?
are you suggesting that God turned these men into drones, void of their own will in order to write scripture? Or did man Operate with God (co-operate) to write scripture?

Whitehorse said:
Exactly. But these are all churches. So, how would we know which one is right?
I am a Catholic, part of the ancient Apostolic Church founded by Jesus Christ and found in scripture. This is the same Church who gave us the scriptures, and who Christ promised would protect from the gates of hell.
I can well founded faith that I am in the right Church - how about you?


Whitehorse said:
But the church is comprised of men. And I think the church that is protected is not the visible church, but the spiritual one.
that's new age reformed theology, and its silly. Christ was clear that the Church was visible.
www.catholic.com/library/pillar.asp

My question to you was rhetorical. You seem to have missed it and this is getting redundant.

who are they to interpret scripture?
When scripture is intepreted correctly, it is inerrant.

oh boy. So you will find the definition of heresy in scripture?
can you find the books of the bible in scripture too? you already acknowledge that "Trinity" is not in scripture, so you show us that you do accept extra-biblical doctrine. Why stop short of the definition of "heresy" ?


Whitehorse said:
If I may offer something up as gently as I can: who was Jesus, and what did He wear?
Who is the head of the church, and what does he wear?
Why?

This isn't one of those "who has the poorest head of their church" contests is it?
 
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TheOriginalWhitehorse

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geocajun said:
This isn't one of those "who has the poorest head of their church" contests is it?

Friend, if you can at all compare any head of any church to Jesus Christ, that's all one needs to know. You're using scriptures out of context, you're one minute saying the church has as much authority as scripture, the next saying God is supreme, and equating new age to the Reformed faith...and youre saying a faith based solely on scripture is one built on mud. The reason you need human beings to validate God's word is because you do not believe God Himself.

You're in my prayers, friend. Blessings to you.
 
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geocajun

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Whitehouse, its a shame you cannot immediately comprehend the things I have written, but your lies about what I have said, and personal insults are not called for - such as implying that I do not believe in God.
I have met each of your arguments with reasonable rebuttels, and you are clearly out of reasonable responses, and this is, I imagine, why you have resorted to personal attacks on me.
Shame on you.
I hope you continue to read about Ancient Christianity. I will gladly remain an asset for you to ask questions too, but I will not correspond with you if you cannot carry on an intellegent, insult free conversation.

Feel free to PM me anytime.
 
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TheOriginalWhitehorse

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geocajun said:
Whitehouse, its a shame you cannot immediately comprehend the things I have written, but your lies about what I have said, and personal insults are not called for - such as implying that I do not believe in God.

geocajun said:
your whole foundation appears to be built on mud. You trust scripture to be true because scripture says it is.

Geocajun said:
agreed, Catholics have 1 authority - God.

Geocajun said:
are you suggesting that God turned these men into drones, void of their own will in order to write scripture? Or did man Operate with God (co-operate) to write scripture?

Geocajun said:
oh boy. So you will find the definition of heresy in scripture?

Geocajun said:
I have met each of your arguments with reasonable rebuttels, and you are clearly out of reasonable responses, and this is, I imagine, why you have resorted to personal attacks on me.
Shame on you.

Geocajun said:
that's new age reformed theology, and its silly.

Geocajun said:
I will gladly remain an asset for you to ask questions too, but I will not correspond with you if you cannot carry on an intellegent, insult free conversation.
 
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geocajun

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I am not sure what the point of that last post was, but if its your idea to re-post my statements to confuse people by your taking my quotes out of context (similar to the way you have used scripture in this thread), then I can only hope that people will read this thread to see it the way its meant to be seen.
thanks,

"HOW GOD SPEAKS TO US

As from the first, God speaks to his Church through the Bible and through sacred Tradition. To make sure we understand him, he guides the Church’s teaching authority—the magisterium—so it always interprets the Bible and Tradition accurately. This is the gift of infallibility.

Like the three legs on a stool, the Bible, Tradition, and the magisterium are all necessary for the stability of the Church and to guarantee sound doctrine."

http://www.catholic.com/library/pillar.asp
 
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Tawhano

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Whitehorse Said:
Emphasis doesn't really carry much weight when it comes to scripture.
Oh I see, so it’s okay when you say “Throughout the new testament, the emphasis on keeping God's commands is a prerequisite for salvation.”, but when I say the emphasis is on faith then it doesn’t carry much weight? See how you are?

Whitehorse Said:
Well, we're kind of mixing apples and oranges here. There are two important distinctions that need to made:
Not at all, it only seems that way to you because of the ‘two important distinctions’ fabricated to explain away the irregularities between your doctrine and the teachings of the Bible. The Bible is very clear that the law functions as a whole, break one tiny bit and you transgress the lot. Jesus fulfilled the law, all of it, not some imaginary dividing line between ceremonial and moral laws.

John 15:10-12
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.


These things have I spoken unto you, that my joy might remain in you, and [that] your joy might be full.

This is my commandment, That ye love one another, as I have loved you.

The problem is that every time you see the word commandments you assume it to mean the Ten Commandments. Here we see two different commandments, that of Jesus’ commandment to love and that of the Father’s to His Son. I’ve already shown that the Ten Commandments and the laws were given as a covenant to Israel, that if they kept the covenant God would be their God. Do you suppose Jesus needed to keep the covenant to be sinless or simply do the will of his Father?

John 5:30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.


Whitehorse Said:
Yet we learn from the book of James that faith without works is dead. So this is what tips us off to the fact that we're really talking about a different kind of works here:
Exactly what I was saying. Not the works of keeping the law but the works of our actions that stem from our faith.

I’m not sure how you arrived at that conclusion from the verse you quoted. Paul was explaining how sin was manifested through the law even though the law was good. Again there is no mention of dividing the law into groups, one we keep the other we don’t. That is purely fabrication.
 
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TheOriginalWhitehorse

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Tawhano said:
Oh I see, so it’s okay when you say “Throughout the new testament, the emphasis on keeping God's commands is a prerequisite for salvation.”, but when I say the emphasis is on faith then it doesn’t carry much weight? See how you are?

What I meant to say is, emphasis never in anywise eradicates another verse in the Bible. So when I point out that this is frequently mentioned in the NT, and even the most casual glance would reveal this, I'm not denying any other passages, not even one verse.

When you say there is no emphasis, it is not only untrue, but you seem to be using this statement in lieu of addressing my rebuttal. Do you see the distinction now? Emphasis is important, yes, but never overrules any other portion of the Bible. Which, you haven't adressed those verses yet. For example, I heard one person say that since Jesus never said homosexuality was wrong, since He didn't emphasize it, that somehow in his mind made the OT prohibitions null and void. But if you try to see what I am actually saying instead of nitpicking semantics when you don't have actual material, it would save a lot of time and make you seem more sincere.


If there is no difference between ceremonial amd moral law, reconcile these verses, if you will:

Romans 2:26-27

2:26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

2:27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?


Please explain this verse to me, if you will: Romans 3:313:31Do we then make void the law through faith? God forbid: yea, we establish the law.
 
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Tawhano

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Whitehorse Said:
Which, you haven't adressed those verses yet.
I’m guessing you mean these? I didn’t address them because the rebuttal you posted was about faith without works is dead and I couldn’t understand how these verses supported your rebuttal. My rebuttal was that the works in James was not the works of keeping the law. I posted my view on just what works James was referring to. This was your reply and I didn’t understand your point.




Yes, I agree that love encompasses the spirit of the laws. Jesus said if we loved him we would keep his commandments. Those commandments were of love. We obey those commandments to show our love. The laws and the prophets are fulfilled in Christ. It is Christ’s commandments we are obeying.
 
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Tawhano

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Whitehorse Said:
But if you try to see what I am actually saying instead of nitpicking semantics when you don't have actual material, it would save a lot of time and make you seem more sincere.
I read what you said and I understood it to mean what it said:

This is your answer to my statement that the emphasis was on faith.

“Emphasis doesn't really carry much weight when it comes to scripture. Even one verse carries the weight of the Word of God, because it is the word of God. Moreover, a single verse can change the way we interpret the rest of it.”

How else would one interpret that? You say now “What I meant to say is, emphasis never in anywise eradicates another verse in the Bible”. How was I to come to that conclusion with what you said?

I agree with that statement. I never said the emphasis on faith eradicates any verse in scripture. Just because I disagree with you on interpretation of scripture does not make me automatically wrong. You have demonstrated to me that your interpretation of scripture is influenced by your religious beliefs. My religious belief is that religion is man made and man centered.

Whitehorse Said:
…you don't have actual material…
The reason you say this is because you ignore half of my post. I always back up what I believe with scripture. You have not once challenged my interpretation of the verses I quoted but instead offer rebuttal with your extra-scriptural evidence about Jesus fulfilling only the ceremonial laws and mixing commandments with the law.


I’m afraid you stumped me with that one. I have no idea how you interpret those verses as defining ceremonial law from moral law or vice versa. I’m not sure what it is you want me to reconcile. Perhaps if you tell me what it is you think this verse is saying then I can answer your question.

Whitehorse Said:
Please explain this verse to me, if you will: Romans 3:313:31Do we then make void the law through faith? God forbid: yea, we establish the law.
The promise of God could not be obtained from the law. Does that mean the law was destroyed when Jesus brought in the new covenant of faith?

Galatians 3:17
And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.


As I have shown in post#87 the laws were part of the covenant (Ten Commandments) God made with Israel that if they kept the covenant and laws He would be their God. God promised to set up a new covenant because they did not keep His covenant. Paul explains how this works in the letter to the Galatians and shows that the law was not destroyed or made void but fulfilled in Christ and we establish the law by our faith in Christ because we obtain the promise that the law could not bring to God’s people.
 
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sojeru

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wow, Tawhano, i see the same thing here. It makes it seem that you do not ESTABLISH Torah by your faith. YET, that since Messiah had done all of them it is abolished in your faith so that you only have to follow what word for word, literally what he says are commandments.

YET, he did not say THESE ARE THE COMMANDMENTS- he said the summary of the TORAH.
"LOVE is the TENT where all the prophets are the door to." This is the exact hebrew idiom Messiah used in describing the greatest of the Torah and how the rest of the Torah and the prophets HANG on to the tent.

The Hebrews lived in tents, and their doors were not a seperate thing from the tent, however, it was the only thing not pitched into the ground. Thus, ofcourse it made it easy for one to enter and leave the tent, by the HANGING part of the tent called "daleth" (door)

You can raise it up in the day, lower in down and strap it to the ground in the night.
On the Tent of loving G-D and people is where the rest of the Torah and the prophets hang as a door.

shalom u'bracha
 
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TheOriginalWhitehorse

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Tawhano said:
How else would one interpret that? You say now “What I meant to say is, emphasis never in anywise eradicates another verse in the Bible”. How was I to come to that conclusion with what you said?

I appreciate your gracious response. These things can be worked out easier without the zing-o-rama.

Just because I disagree with you on interpretation of scripture does not make me automatically wrong.

When I debate, I never think about who is right or who is wrong. To me it's about illuminating the word, working together to sharpen each other's understanding. I want the truth, and I want to increase in grace living that truth. I want to share and edify others, I want to learn and add to my own understanding. That's all it is to me.

You have demonstrated to me that your interpretation of scripture is influenced by your religious beliefs. My religious belief is that religion is man made and man centered.

Actually it's the other way around. My beliefs are based entirely upon the Bible. Perhaps by religion you mean human tradition. I'm the first to shuck that. You can't be Reformed and esteem the traditions of men, I don't think. If there is another way you see scripture, or you were taught something different, I can see how you would draw that conclusion. But further discussion will reveal otherwise.

The reason you say this is because you ignore half of my post. I always back up what I believe with scripture.
As do I.

You have not once challenged my interpretation of the verses I quoted but instead offer rebuttal with your extra-scriptural evidence about Jesus fulfilling only the ceremonial laws and mixing commandments with the law.

This is where I'd offer another look. These scriptures aren't extraneous; they're very important for getting a proper understanding of the word. It's all important. By reading a passage or two, we could easily draw one conclusion if we don't know what else the Bible says about it. Our understanding is shaped by a thorough understanding of the whole word. But I think you'd probably agree with that; it just needs to be said.

It wasn't extrascriptural evidence about the ceremonial and moral law-I used scripture. Those two verses I asked you to reconcile-that's what I was addressing. But I'm sure we have a great deal to learn from each other if we're patient. To amplify my question about reconciling those two verses, how can one be a lawbreaker if they are circumcised, which is part of the law? And how can one who is not circumcised, which is part of the law, keep it although he is not circumcised?

Is the following verse not referring to salvation based upon lawkeeping, rather than keeping the moral law as a manifestation of faith, as written in the second verse?

1. 3:10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:10

2. 3:31Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 3:31

The promise of God could not be obtained from the law. Does that mean the law was destroyed when Jesus brought in the new covenant of faith?

Exactly-neither the law nor the observance of it can save. But that doesn't mean we do not observe it. True, Jesus fulfilled the law, but not to the destruction of its observance as a manifestation of the faith that brings promise. Because it says here that we uphold the law. Upholding means keeping.

So, I think the main things we need to work out are the differences between observing the law as a means of salvation versus the observing the moral law as a manifestation of the faith that brings the promise of salvation, and why we live according to the moral code but no longer separate types of fibers in our clothing, distinguish between clean and unclean meats, etc. I think that would clarify the verse you gave below.

Galatians 3:17
And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.


We are agreed on this, from post 87:
Tawhano said:
Later on God gave Moses the stones, which were later broken and written over again. So it is true that the Ten Commandments were separate from the law.

However, God is saying he would put His law on the hearts of men. The new covenant is not an eradication of authority of the law, nor our need to keep the moral law (10 commandments) as a testimony of our true faith, but the implementation of a new medium: faith. So the ten commandments aren't the covenant itself, because if the law was the covenant, we'd be under a covenat of law. Which we aren't, as you established very nicely, but under a covenant of faith. So the covenant changes the way we relate to those 10 commandments. Because why would we no longer obey a law that is written upon our hearts? The law is still there. Just in our hearts through the Holy Spirit.

You make a lot of very good points, by the way.
 
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Tawhano

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Whitehorse Said:
These things can be worked out easier without the zing-o-rama.
I wholeheartedly agree. Believe it or not I much prefer to debate without the digs but I have this nasty habit of firing back when provoked. I guess we got off on the wrong foot.

Whitehorse Said:
Because why would we no longer obey a law that is written upon our hearts? The law is still there. Just in our hearts through the Holy Spirit.
I believe that the law written in out hearts isn’t the law from the old covenant because that has been replaced by the new covenant. I guess the differences between your beliefs and mine is mainly in that sense. Yes the new covenant law encompasses all of the old covenant laws but the new laws are better than the old.

Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.


The old covenant said to love your neighbor but Jesus said to love your enemies too. The old covenant said do not murder but the Jesus said don’t even be unjustly angry with your brother. These things and others that Jesus taught are what I believe are the new covenant laws written in our hearts.

Matthew 5:43-44
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;


Matthew 5:21-22
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.


The old covenant laws were just and good; the new covenant laws are better. No they don’t destroy the old laws but fulfill them and make them better.
 
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Palatka44

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I have held many jobs in my life and most of them required me to work on Sunday. I do not think that it is a sin to provide for your family, with that said, I do think that it will be required of the Employer to give just cause for having people work on Sunday or the Sabbath. I think that the Chik-fil-a company has proved that business can be succesful while remaining closed on Sunday. His testamony is going to be a strong one when we all face the judgement seat of Christ.

While there is not a law for the Christian to rest on the Sabbath or Sunday I think that we do ourselves an injustus to miss the gathering together of fellow believers. I get so fed up with the world that it is like taking a clean shower when I go to Chruch on Sunday. Why even when I miss a mid-week service I feel dirty. In and of themselves These days are just as other days. They are simply days that we have set aside to share, with our brothers and sisters in Christ, the wonderful things that Jesus has done for us and even may get the chance to bear one anothers burdens.

Hebrews 10:21-27
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised
24 And let us consider one another to provoke unto love and to good works:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
 
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TheOriginalWhitehorse

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Tawhano, these don't really address what the law is, per se. Romans tells us that without the law we would not know what sin is.

7:7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, F25 except the law had said, Thou shalt not covet. Romans 7:7

And this is NT. So still we see that the law is not dead in regards to teaching us how to live, nor has our application as a result of our faith diminished. THose verses only show where the law is written, but what are the specifics of that law? This is what Romans 7 helps us see. And again, we do not abolish the law, but rather uphold it.
 
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Tawhano

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Whitehorse Said:
Tawhano, these don't really address what the law is, per se.
It wasn’t my intent to address what the law is. We are not under the law. Perhaps I should not have used the word ‘law’ when I said ‘the law written in out heart’ as it isn’t a law written there but the words of God being revealed to us through the Holy Spirit. God’s will being manifested by the Holy Spirit dwelling in us. No more laws.

Whitehorse Said:
So still we see that the law is not dead in regards to teaching us how to live, nor has our application as a result of our faith diminished.
I don’t believe that is the purpose of Romans 7:7 at all. Paul was explaining how the law worked before the new covenant, not how it is relevant for today. Notice how in verses 5 and 6 Paul tells us we are delivered from the law that brought us death. Then in verse 7 he asked the question that many would be asking after he identified the law as bringing death. If the law brought death then was the law sin? He answers that it was not.

Romans 7:5-6
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.


We do not learn how to live by upholding the law. We live by faith and the guidance of the Holy Spirit. If you uphold the law then you are under the law. We do not serve the law but instead serve the will of God that is revealed through the Holy Spirit.

If the law was to play such an important part in a Christian’s life then why did the Apostles not send Judas and Silas to tell the Gentiles to observe the law? Instead they did not wish to ‘burden’ the Gentiles. The Holy Ghost confirmed their decision.
 
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