Dear James,
Yes, there is a lot of history, and much of it very contested; but not for a moment has our Church ever taught that Christ was other than fully human and fully divine - so we do agree here.
On the 'two wills' business, this is something that bothers those who believe in the Chalcedonian definition, because Leo's Tome spoke about His two natures doing that which was appropriate to them. This gets you into the argument about which will does what; if you believe the two natures are in one Incarnate Christ, then the will is that of Christ - you don't need two wills, as the two natures don't operate separately. The same would apply to the Holy Spirit.
Peace,
Anglian
So it seems there is much good communiction needed with respect to wills as there is to natures. I think the key to agreement on both issues could be summarized in the phrase "perfectly unconfused oneness."
We still believe in just one God, don't we? Yet there are three persons. And both hold true, rather than one or the other. In all of this, the Non-Chalcedonians seem to me to have had the better speech, in that the distinction belongs to the particulars and does not separate, whether this is to persons, nature (which is dual in Christ) or will. Now if will is a particular that belongs to person, rather than to nature I am not suggesting that there is more than one will, but one will in the one God, but existing in three persons. The one will is divine, and in Christ is human. Yet as the divine is revealed as triune, my question is not so much whether there are three separate wills, as whether there is a triunity of wills because the will is something particular to personhood.
This was a question, not an opinion. My actual opinion is that will is a particular of nature, not of person. But person and nature are united in Christ just as they are in all three members of the Trinity as Triunity. And in that unity I wonder to what extent will also belongs to personhood as well as nature so that it could actually be said that there is a triune will.
Not that I need to stir up another controversy, but for sake of reference let's call this "triunitheletism" rather than "tritheletism." It is being posed as a question, not an opinion. And the question is simply whether will is a particular of nature or person or both. If both, and there is no confusion, then we have triunitheletism, as I am posing it. And I can agree still that will is particular to nature so that there is a diune will in the one Person of Christ, and a triune will in the three Persons of the Triunity, as well.
That's how it would pan out. I don't suppose to know. I've never dwelled on it but I have had it on my prayer wall for a long time still posed to the Lord as a question. Intuitively it does makes sense to me at this point more than it ever did before, ironically, because of dialoging right here with the Coptics. In other words, I am finding in contemplating the unity of nature and person greater reason to accept what I will coin as triunitheletism.
What'dya think?
When I say it has been "on my prayer wall," here is the inaccurate picture of it. It is a picture of my Uncle Will Logan, his father/my grandfather, Will Logan, and my great grandfather, Will Logan. I call it
The Three Wills. And every time I look at it I say to myself, "how could I ever know,? But it is a fascinating question I haven't heard asked before!"
In the spirit of the icon of the Trinity, which is equally inaccurate, here is my little family icon.