Son of God, (Mathew 14: 33; 16: 16)
Only-Begotten, (John 3: 16)
of one essence with the Father (John 10: 30)
came down from heaven, (John 6: 33,35)
and sits at the right hand of the Father; (Mark 16: 19)
and He shall come again with glory (Matthew 24: 27)
These are the points of the nicene creed that answer my question.
Matthew 14:26-33
26. When the disciples saw him walking on the lake, they were terrified. "Its a ghost," they said, and cried out in fear.
27. But Jesus immediately said to them: "Take courage! It is I. Dont be afraid."
28. "Lord, if it is you," Peter replied, "tell me to come to you on the water."
29. "Come," he said. Then Peter got down out of the boat, walked on the water and came towards Jesus.
30. But when he saw the wind, he was afraid and, biginning to sink, cried out, "Lord, save me!"
31. Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"
32. And when they climbed into the boat, the wind died down.
33. Those who were in the boat worshipped him, saying, "Truely you are the son of God."
But Jesus said,
Matthew 17:20
He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."
Jesus has immense faith.
What Jesus says is what is important.
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Matthew 16:15-17
15. "But what about you?" he asked. "Who do you say I am?"
16. Simon Peter answered, "You are the Messiah, the son of the Living God."
17. Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.
But...
Matthew 16:20
Then he warned his disciples not to tell anyone he was the Messiah.
The point is Jesus' kingship. Being a son of God is not regarded as important as the kingship in these verses.
What Jesus says is what is important.
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John 3:16
For God so loved the world that he gave His one and only son, that whoever believes in Him shall not perish but have eternal life.
This is not Jesus speaking, but John.
Jesus had just spent time in verses 13 and 14 telling us he was the Son of Man. Just as in the other 3 gospels he titles himself explicitly as the Son of Man.
John 3:16 is also later negated by John 20:17
John 20:17
Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.'"
Jesus tells us clearly in this statement, that his Father is our Father. God fathered all, because ALL came from Him.
That the one to which we pray, is not Jesus, but Jesus' God.
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John 10:30
"I and the Father are one."
This can so easily taken to mean, and has been, that Jesus and God are infact one and the same being.
But Jesus explains this statement later when he prays to God.
(Why God would pray to Himself is beyond me)
John 17:20-23
20. "My prayer is not for them alone. I pray also for those who will believe in me through their message,
21. that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
22. I have gieven them the glory that You gave me, they they may be one as we are one:
23. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me."
Its all in that last half sentence.
Its all about Love.
Loving God. Loving eachother.
Just as a mans and a womans love makes them one.
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John 6:33, 35
33. "For the bread of God is he who comes down from heaven and gives life to the world."
35. Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty."
These verses are not any kind of statement that Jesus came from heaven, but are a poem. The bread of heaven isn't Jesus himself, but the message - the Grace, that he alone carries. The Grace, in which we believe, is what deems for us eternal life. This is explained earlier in John 6:27.
John 6:27
"Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed His seal of approval."
Its also a parable for the teachings of other faiths. Food being the reward. When Jesus' disciples equire of what work they must do, Jesus replies "believe in the one he sent."
That doesn't just apply to Jesus, but to all Gods messengers.
If you believe in the messenger He sent, then you take to yourself all of His words.
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Mark 16:19
After the Lord Jesus has spoken to them, he was taken up into heaven and he sat at the right hand of God.
But Jesus said,
Mark 10:40
"but to sit at my right or my left is not for me to grant. These places belong to those for whom they have been prepared."
To sit at Gods right does not mean he is His successor, or His son, or His heir, but that he -and as Mark 10:40 shows- and the rest of the Prophets are the closest to God and most knowledgable, wise and pious. Just as the highest in the land of Israel was always the Prophet, the closest with God, so the highest in heaven is the closest with God. This is why Jesus is said to be the highest of the prophets.
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Matthew 24:27
For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
This lightning is mentioned before...
Deuteronomy 33:2
He said:
YHWH came from Sinai;
He shone upon them from Seir;
He appeared from Mount Paran,
And approached from Ribeboth-kodesh,
Lightning flashing at them from His right.
Sinai - where Moses first spoke with God. Seir - the mountain range in which Jesus was born. Paran - the desert in which Muhammad was born.
All are associated with the Lightning, and Gods right side.
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Tell me more places in the Gospel where Jesus shows you he is God or His only begotten son.