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Rae said:Three isn't one, no matter how people try to insist that it is.Of course the Bible contradicts itself on this issue. The Old Testament would never have accepted a man, any man, as God. The New does. If, as the original poster I responded to said, the Old contradicts the New, then just like Mormons, NO ONE is a Christian...as to be one is to contradict the truth of God in the Old Testament.
Unfortunately for your wish to believe otherwise, it really does. And yes, the Old Testament does really say that God is not a man, which to me excludes the possibility of Jesus being the God of the Old Testament, at least. Any of our Jewish regulars here can explain those verses to you better than I.the Bible never contradicts itself.
As the Trinitarian doctrine maintains, each of the persons of the Godhead is distinct, yet they are all each, by nature, God.
With time, for example, the past is distinct from the present, which is distinct from the future. Each is simultaneous. Yet, they are not three 'times,' but one. That is, they all share the same nature: time
With space, height is distinct from width, which is distinct from depth, which is distinct from height. Yet, they are not three 'spaces,' but one. That is, they all share the same nature: space.
With matter, solid is not the same as liquid, which is not the same as gas, which is not the same as solid. Yet, they are not three 'matters,' but one. That is, they all share the same nature: matter.
Note that there are three sets of threes. In other words, there is a trinity of trinities. If we were to look at the universe and notice these qualities within it, is it fair to say that these are the fingerprints of God upon His creation? I think so. Not only is this simply an observation, but it is also a good source for an analogy of the Trinity
SwordOfGod said:I do not pretend to be an authority on the LDS Church, but please excuse me, are you actually stating that the religious texts of the mormon church do not state that one can become a god(and inherit a planet and have lots of little gods)?
SwordOfGod said:Also the book of Abraham (I know it's not in the book of mormon) talks all about the "council of the gods".
SwordOfGod said:You might say that since mormons are henotheistic that the Bible just focuses on one God and happens to not mention the others, however...
DEUTERONOMY 6:4 Hear, O Israel: the Lord our God, the Lord is one.
DEUTERONOMY 32: 39 See now that I myself am He! There is no god besides me.
Isaiah 44: 6 This is what the Lord says, Israel's King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God.
Isaiah 45: 5 I am the Lord, there is no other; apart from me there is no God.
New Testament
Mark 12: 29 Hear O Israel, the Lord our God, the Lord is One.
Ah... but let us not forget the mormon teachings, so let us hear from the prophet himself...
"In the beginning the head of Gods called a council of the Gods; and they came together and concocted a plan to create the world and people on it...in all congregations when I have preached on the subiect of the Deity, it has been the plurality of Gods." Joseph Smith, History of the (Mormon) Church, Vol. 6, pp.308, 474.
Now onto the Mormon definition of the trinity, I think that the best way of putting it can only come from the prophet himself...
I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage from God the Father, and that the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods. If this is in accordance with the New Testament, lo and behold! we have three Gods anyhow, and they are plural; and who can contradict it?...Many men say there is one God; the Father, the Son and the Holy Ghost are only one God. I say that is a strange God anyhow - three in one, and one in three! It is a curious organization." (Teachings of the Prophet Joseph Smith, Pages 370&372)
Rae said:Unfortunately for your wish to believe otherwise, it really does. And yes, the Old Testament does really say that God is not a man, which to me excludes the possibility of Jesus being the God of the Old Testament, at least. Any of our Jewish regulars here can explain those verses to you better than I.
DjDan said:where in the book of mormon does it plainly state that there are multiple Gods?
umaiyad said:I mean, both Paul and Joseph Smith claimed to have seen Jesus, and both are now second from Jesus. Why is revelation of Joseph Smith less credible than revelation of Paul?
Both will also fit to warnings in Matt.24:23 and 24:26.
BourbonFromHeaven said:You do believe in Jesus, The Father and the Holy Spirit as three seprate and distinct beings. That is, in essence, Polytheism or Henotheism.
You see this is the confusion...you agree they are three seperate persons yet you don't see that as just a different way of stating three distinct beings. Well...please help me out here, what do you mean by three seperate persons.arunma said:I would be tempted to agree with you, except that Trinitarians have always maintained that we believe in only one God. We believe that the Persons of the Trinity are three separate persons, but we don't believe that they are three distinct beings (at least not in the sense that you've used the word). Of course, I can see how it's easy to confuse the doctrines of Trinitarianism and polytheism.
But ultimately, there is a difference between Christian and Mormon doctrines of the Trinity, and you were probably referring to the latter. If so, sorry for making this random comment.
Casiopeia said:You see this is the confusion...you agree they are three seperate persons yet you don't see that as just a different way of stating three distinct beings. Well...please help me out here, what do you mean by three seperate persons.
I see it as semantics.
arunma said:Saint Patrick understood the Trinity as the three leaves that come from one clover. <snip> The three Persons of the Trinity are distinct in their function, but they are of one mind, one will, and one substance. They are One in a way that no created beings can be. I hope that makes more sense.
arunma said:But ultimately, there is a difference between Christian and Mormon doctrines of the Trinity, and you were probably referring to the latter. If so, sorry for making this random comment.
I would like to add:Rae said:Hate to burst your bubble, but this prophecy has nothing to do with Jesus. It was made to a King and says, in accurate translation, that a young woman IS with child and that said child will save the King from his oppressors.
Not only do you have to read the correct translation (from Hebrew) but you have to read the entire context. Isaiah 7:14 Therefore, the Lord, of His own, shall give you a sign; behold, the young woman is with child, and she shall bear a son, and she shall call his name Immanuel. Not only is the Hebrew word young woman but the word for sign indicates an imminent sign, not one in a distant future. Isaiah 7:3 And the Lord said to Isaiah, "Now go out toward Ahaz, you and Shear-Yashuv your son, to the edge of the conduit of the upper pool, to the road of the washer's field. If you read the context, Isaiah was sent to Ahaz, now read Isaiah 10-13 and you will see that the sign was for Ahaz.ladycat said:[14] Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
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