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Many know that Judas Iscariot, who was one of Jesus’ 12 disciples, betrays Jesus by enabling Jesus’ deliverance to the chief priest as described in Matthew 26:47-57. Why did he do this? We also know that according to Luke 22:3-6, Satan enters into Judas, inducing him to confer with the chief priests, offering to deliver Jesus up to them for money.
At first glance, one may wonder why, of all the twelve apostles, it was Judas that Satan induces? Why not Simon, or Peter, for instance? Did Satan choose Judas at random?
Well, we also learn that before Judas betrays Jesus, there was an incident that occurred during Jesus’ preparation for the Passover that weighed heavily on Judas’ mind. It also weighed heavily on the minds of the other disciples, but Judas was the one who really took it to heart. The incident is described in Matthew 26:6-13. Here, when Jesus was in a house, a woman comes up to him and pours a “very expensive ointment” on Jesus’ head. In Verses 8-9, his disciples said “Why this waste? For this could have been sold for a large sum and given to the poor.”
One may say they did have a point to a certain extent. After all, did Jesus not tell the people in Matthew 25:31-46 to give to the poor? And did he not tell a rich young man in Mark 10:21 to “sell all that you have and give to the poor”?
But Jesus responds in Matthew 26:10-11, ““Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me.” The response seems strange on several fronts. He seems at first to be saying that there will always be poor people among us, so what’s a little expensive ointment among friends? One might see why his disciples, who believed his teachings and were gung-ho for them, would wonder if Jesus was backtracking, implying you may not have to give EXACTLY all you have to the poor.
As for the second part of the quote, Jesus must’ve known that although he wouldn’t always be with his disciples physically, he would be with them in spirit. And this was born out when he meets his disciples who were stuck in a storm while at sea, after his Resurrection. One might wonder why at the house his disciples not respond then and there, saying, ‘It’s not about you, Jesus, it’ about the gospel you want spread to the world and in which we believe you on.’
Jesus’ last comment, in Verse 12, must’ve seem stranger than the first two Verses. Here, Jesus says “In pouring this ointment on my body, she has done it to prepare me for burial.” At this point, his disciples must’ve been thinking “Huh?” since it wasn’t until the Passover later on that Jesus predicted his betrayal.
In John’s version of the incident, it was Judas who spoke up. He says, in John 12:5, “Why was this ointment not sold for three hundred denarii and given to the poor?” In Verse 6, John explains that Judas said this “not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.” Well! Sheds a new light on things, doesn’t it? One might surmise at this point that given Judas was nothing more than a thief, instead of a devoted disciple, Satan saw a prime candidate for inducing to betray Jesus to the chief priests. Seeing that money mattered more to Judas than Jesus’ Gospel, and therefore his belief in Jesus is on shaky ground compared to the other disciples Satan must’ve seen Judas would be the easiest to prime among the disciples.
Given all this, why did Judas commit suicide after his betrayal of Jesus? That’s a mystery for another day...
At first glance, one may wonder why, of all the twelve apostles, it was Judas that Satan induces? Why not Simon, or Peter, for instance? Did Satan choose Judas at random?
Well, we also learn that before Judas betrays Jesus, there was an incident that occurred during Jesus’ preparation for the Passover that weighed heavily on Judas’ mind. It also weighed heavily on the minds of the other disciples, but Judas was the one who really took it to heart. The incident is described in Matthew 26:6-13. Here, when Jesus was in a house, a woman comes up to him and pours a “very expensive ointment” on Jesus’ head. In Verses 8-9, his disciples said “Why this waste? For this could have been sold for a large sum and given to the poor.”
One may say they did have a point to a certain extent. After all, did Jesus not tell the people in Matthew 25:31-46 to give to the poor? And did he not tell a rich young man in Mark 10:21 to “sell all that you have and give to the poor”?
But Jesus responds in Matthew 26:10-11, ““Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me.” The response seems strange on several fronts. He seems at first to be saying that there will always be poor people among us, so what’s a little expensive ointment among friends? One might see why his disciples, who believed his teachings and were gung-ho for them, would wonder if Jesus was backtracking, implying you may not have to give EXACTLY all you have to the poor.
As for the second part of the quote, Jesus must’ve known that although he wouldn’t always be with his disciples physically, he would be with them in spirit. And this was born out when he meets his disciples who were stuck in a storm while at sea, after his Resurrection. One might wonder why at the house his disciples not respond then and there, saying, ‘It’s not about you, Jesus, it’ about the gospel you want spread to the world and in which we believe you on.’
Jesus’ last comment, in Verse 12, must’ve seem stranger than the first two Verses. Here, Jesus says “In pouring this ointment on my body, she has done it to prepare me for burial.” At this point, his disciples must’ve been thinking “Huh?” since it wasn’t until the Passover later on that Jesus predicted his betrayal.
In John’s version of the incident, it was Judas who spoke up. He says, in John 12:5, “Why was this ointment not sold for three hundred denarii and given to the poor?” In Verse 6, John explains that Judas said this “not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.” Well! Sheds a new light on things, doesn’t it? One might surmise at this point that given Judas was nothing more than a thief, instead of a devoted disciple, Satan saw a prime candidate for inducing to betray Jesus to the chief priests. Seeing that money mattered more to Judas than Jesus’ Gospel, and therefore his belief in Jesus is on shaky ground compared to the other disciples Satan must’ve seen Judas would be the easiest to prime among the disciples.
Given all this, why did Judas commit suicide after his betrayal of Jesus? That’s a mystery for another day...
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