Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
I'm observing your rather uncharitable behavior and drawing conclusions from that. You don't seem to be interested in discussion and dialogue, but rather in shifting the onus of proof around until you can play an easy defensive skeptic game.
You've essentially concluded that I ought to be able to prove my religion true to you or it isn't valid / I should question my beliefs.
Is that an accurate summary of your current stance?
You are equivocating horribly here. YOU (not me) made your first premise that there is an existent creator God. YOU did that. If you want to go back on that, then you've changed the entire debate (as you've done in this paragraph).
So which is it, are we starting from the premise that there is a creator God, or are we not?
IF we are, then all of my statements about Taoism and Buddhism are 100% on target (i.e. they are excluded from the discussion because they do not have a creator God - this was YOUR first premise).
Incidentally, Buddhists would not say that they are God (except for shock value). I know of NO Buddhist who would say that he or she created the universe and is the cause for its order. They WOULD say that we shouldn't expect any help from God in reaching enlightenment.
Go back and read my statements in context. Each paragraph I write is not an individual and separately warranted answer to your OP. I was discussing these one or two religions because it makes sense to discuss one or two religions at at time. Furthermore, Buddhism (a form of agnostic humanism) and Taoism (a belief in a non-personal force, rather than a deity) are commonly known EXAMPLES of categories of belief. I was using them to show how that CATEGORY doesn't fit your first premise (that of a creator God) and is, therefore, outside the scope of the discussion.
I then went on to list several OTHER religions that were INSIDE that scope, and to discuss THOSE. So I wasn't saying "Christianity is different from 2 religions and therefore true" - but keep burning those strawmen.
Strawman. Utter and complete strawman. NEVER does the Old Testament say that God IS the earthquake (i.e. the way Apollo IS the Sun).
Asserting that God has the power to start an earthquake is entirely different from saying that god y is the "god of earthquakes" because the OT God is transcendent ABOVE those natural forces as well (i.e. has power over them, but is also entirely distinct from them).
Not A god on earth (as in one among many) but THE God on Earth (the totality of the monotheistic creator God).
Again, re-read what I wrote. I was talking about Christianity's teachings of the Trinity and Incarnation as unique among the MONOTHEISTIC traditions. Will you grant that, among all the monotheistic traditions, only Christianity teaches a Triune God and an Incarnate God? That was my essential point.
But before I can argue Christianity's validity, it is first important to indicate its uniqueness. Will you grant that the Trinity and Incarnation make Christianity distinct from the other MONOTHEISTIC traditions?
If both 1 and 2 are accomplished, and the Trinity and Incarnation are unique to Christianity among the monotheistic traditions, then Christianity is only valid faith.
The RELEVANCE of Christ would still matter.
That is very, very simple. If Jesus is really THE God Incarnate, then what Jesus teaches is true, and every other religion true only insofar as it measures up to what God has taught in Jesus.
Strawman. I never said that. How in the world did you get that from what I said?
What I was saying was that IF in this religion we have God Incarnate THEN this religion is true.
Why? Well, first because if Jesus is God then Christians (who worship Jesus, and are the only ones to worship Jesus) are worshiping correctly (that is, their religion is true).
Second because, given that Christianity along among the monotheistic traditions teaches an Incarnation, IF the Incarnation is true then all other monotheistic traditions are less true (e.g. false). The same goes for the Trinity.
Who has the onus of proof here and why?
You are using a strawman definition of the Trinity and so your conclusion is false.
Suffering a bit from confirmation bias, are you?
Fine - I'll turn the tables a bit. I am not deluded. I claim to feel and experience, in profound ways, the Holy Spirit.
Prove me wrong. If you can't, you should question your beliefs.
I've already said the trilemma is probabilistic (not deductive). I wouldn't PROVE that that isn't the case, but rather show how it is LESS LIKELY that that is the case, or LESS REASONABLE.
Here - just grant me this: among monotheists, Christians alone teach the Incarnation and Trinity.
I wasn't stating my experience as a means of convincing you that I am right. I was pointing out that my experience (which certainly DOES constitute proof for ME, since it is MY EXPERIENCE) means that YOUR doubt does not in any way threaten MY belief.
Even if I cannot EVER convince you of what I believe, that doesn't constitute a valid reason for me to question MY beliefs or experiences.
Why am I pointing that out? Because your OP arrogantly asserted that if I cannot provide YOU with publicly available proof of my beliefs, somehow I ought to question my beliefs. You are shifting the onus of proof at will here to whatever suits you - playing skeptic / defense and then trying to pretend that this argument from silence you are making somehow creates a defeater for our already existing beliefs and experiences.
And what constitutes proof? My experience is sufficient for me (though, naturally, not for you unless you really trust me / my testimony).
So you must not, here, mean "private experience" but "public evidence" where evidence is defined as inductive or deductive reason.
So, in essence, you have a major premise that goes something like this: "One ought not to believe something without public evidence for that belief."
Is that a fair way to state it? I don't want that to be a strawman.
Anyhow, if that IS a fair way to state the major premise (and feel free to modify it to make it more accurate), then you are being self-contradicting.
Why?
There is NO way - none what so ever - to prove through PUBLIC evidence that "One ought not to believe something without public evidence for that belief." Your major premise cannot satisfy its own criteria and is therefore false (or at least, not believable).
I was trying to say that, given my experience, no amount of doubt from you will shake my belief, as you assert that it ought to in your OP.
You open your eyes, and see that there is a green chair in the room with you. You therefore go on believing there is a green chair in the room even if someone else comes in and says there isn't. They say "prove there is a green chair in the room or you should stop believing in it" and you say, "I cannot PROVE it, but I experience the green chair so I'm not going to stop believing in it."
That's what's going on here. A simplistic analogy, yes, but if you don't think that subjective experiences matter for belief then it is YOU that is delusional. YOUR lack of experience (also a subjective matter) is part of what constitutes your doubt. Your ability to use your senses is part of what creates literally EVERY BELIEF you have.
If you try to take that away as you do above then you have no grounds for any belief whatsoever (even the belief that you shouldn't have beliefs) and this becomes, rapidly, self-contradicting and irrational.
How in the world is that irrational or deluded? That's social interaction 101.
Which is a necessary first step. I'd rather agree on the premises, though, before launching into the major discussion. As you can see from this dialogue, if we don't do that, things get wonky real fast.
I never said other people's experiences were delusional. You are the only one here who is asserting that other peoples experiences are delusional.
People believe something, and certainly want other people to believe it, too, as they see the belief having some kind of intrinsic value to their lives.
Does there need to be any reason, or any evidence, or anything, really, to justify continuing to believe other than the intrinsic value believing brings?
I mean, I could understand concern where such beliefs lead to harm, as I'm not denying happens in some situations. But, it happens in some situations in everything, not just religious belief, so that isn't really much of a point I guess.
So, if believing something gives the believer a perceived value, and doesn't endanger or harm anyone else, then does a problem exist for anyone who chooses not to believe?
I don't know that a problem exists with that, but maybe I'm wrong.
Yes, there is very strong emperical evidence of Jesus' bodily resurrection:
Shroud of Turin - Wikipedia, the free encyclopedia
Color me a little bit confused by this. If you have not studied the Koran or a good summary of it, then how can you possibly be "sure" about what's in it? Don't you generally have to study a book before you know what's in it? Isn't "judging a book by its cover" a stereotypical example of foolishness?And I'm not a Qu'ran expert but I'm sure I could dig up some verses preaching to spread Islam to all the world, which it has done. This coming from declaration of Muhammad, a religious leader.
You probably should have looked at the books that were on the list before you posted that link. If you did, you would see that they tend to prove my point.I don't know, do some searching? Muslim apologetics does exist, so I'm sorry but Christianity isn't unique in this way.
Amazon.com: islam apologetics
Recall that you said this: "Whether or not Muslims don't feel a 'Holy Spirit', they still feel the spirit of God in their lives." I asked you to back that up with a reliable reference source. Now you give me a link to the Wikipedia article on Sufism. Laying aside the fact that Wikipedia is not a reliable source, I find nothing in that article which would back up the claim that that practitioners of Sufism "feel the spirit of God in their lives", much less that Muslims do generally. Sufism is a set of practices, prayers, rituals, and disciplines by which the practitioner seeks to center his life around the Koran's picture of God. It does not involve God communicating to the practitioner in any direct way, and indeed the article you linked would seem to confirm exactly what I said, namely that Muslims believe the Koran to be God's final and ultimate communication to mankind.
True that. If you look at studies of the average number of children that atheists and agnostics have, versus the average number that religious believers have, you get some inkling of why there are so many religious people. Nonetheless, one should not overestimate the effect that birth rates have, particularly where Christianity is concerned. As the link and book I already mentioned show, Christianity is right now spreading rapidly due to both births and conversions. Millions are converting to Christianity every year. The same is not true for any other religion.Well there are statistics and studies that show the growth rate of Christianity is declining, but I'll concede to the point that it's a growing religion nonetheless (like many others).
A perhaps meaningless point or two that I would argue:
1) One of the reasons it grows is because of reproduction. The more Christians there are that have more Christian babies, the more the growth rate climbs naturally. I was raised a Christian as a child and up until the time when I was 20 I would have polled as a Christian believer and contributed to the statistics. Children are being born faster than they're dying off, so naturally the total population of Christians will grow.
A few are, but the vast majority are not.2) People in third world countries are poor, starving, suffering, and have lost almost all hope.
You seem to assume that religion is closely related to ignorance, poverty, and lack of education. However it's easy to prove this is not so by focusing on actual data. I would point you, for instance, to the article Introduction to the Economics of Religion, by Dr. Laurence R. Iannacone of Santa Clara University. He says the following:Then clean, educated, kind individuals from developed nations come in and tell them that they are saved and loved, and this suffering they experience is not all for nothing. They are promised eternity in bliss with God, and that following the Bible will lead them out of this suffering. This is purely taking advantage of the fact that they are...suffering, and in a desperate need for anything that will show them hope. I guarantee you that you could convince a poor African community that the God of Unicorns loves them and wants them in heaven with him too.
Bible thumpers in developed nations do a much, much worse job convincing random people on the streets to believe that God is out there and "he loves you".
...
With the growth of nonbelievers, technological and scientific advancement...I would.
Color me a little bit confused by this. If you have not studied the Koran or a good summary of it, then how can you possibly be "sure" about what's in it? Don't you generally have to study a book before you know what's in it? Isn't "judging a book by its cover" a stereotypical example of foolishness?
As for me, I haven't read the Koran either. Like many others, I tried reading it but quit about half way through because it was so boring and repetitive. There may be a passage of the type you describe in the part that I did not read, but I certainly don't recall such a thing in the part that I did read.
You probably should have looked at the books that were on the list before you posted that link. If you did, you would see that they tend to prove my point.
I find nothing in that article which would back up the claim that that practitioners of Sufism "feel the spirit of God in their lives", much less that Muslims do generally.
Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, "a science through which one can know how to travel into the presence of the Divine, purify one's inner self from filth, and beautify it with a variety of praiseworthy traits."[5]
A few are, but the vast majority are not.
Both books establish that converts to Christianity in places like South Korea, China, South America, and Africa come from all social classes, but the groups most likely to convert are the middle class and the well-educated. Hence your claim that Christian missionaries are exploiting people who "are poor, starving, suffering, and have lost almost all hope" just isn't true.
In fact, as third-world countries grow more prosperous and provide more education to their citizens, the future for Christianity looks bright indeed. I don't know of any other religion that can say the same.
Uhh, that was proven to be a fraud many years ago. Did you not read your own link on the dating of that shroud?
No, it hasn't been proven to be a fraud-wishful thinking. Just because you want it to be doesn't make it true. Plus, show me your sources-I haven't seen any.
The results of radiocarbon measurements at Arizona, Oxford and Zurich yield a calibrated calendar age range with at least 95% confidence for the linen of the Shroud of Turin of AD 1260 - 1390 (rounded down/up to nearest 10 yr). These results therefore provide conclusive evidence that the linen of the Shroud of Turin is mediaeval.
But they are exploiting poor, starving, suffering children. I didn't say that was the majority of missionary work or that the majority of Christians are poor and suffering. But missionaries DO go to these third world countries with the goal of helping feed/educate them but also spread the good news about God. One of my cousins is doing this very thing in India right now and has been for almost a year. I still support a child through Compassion International, which provides aid and support to millions of suffering children in third world countries, and also spreads the good news about God.
The future for Islam looks pretty bright, it's spreading faster than Christianity.
We seem to be having a gap in communication here. The question concerns whether the experience of the Holy Spirit is duplicated in Islam (and presumably in other religions as well). Now it is and always has been a central part of Christian belief that the Holy Spirit is active in human life, initiating communication with humans and producing results that would not be produced if the Holy Spirit was not active. "the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. [Gal 5:22] Many Christians will attribute knowledge, judgment, visions, locutions, miracles, and other events to the activity of the Holy Spirit. That tells us precisely what Christians mean when we talk about the intervention of the Holy Spirit. Moreover, we believe that the Holy Spirit can come to everyone, not exclusively to clergy or those who spend a huge amount of time and effort devoting themselves to God.From the articleAlternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, "a science through which one can know how to travel into the presence of the Divine, purify one's inner self from filth, and beautify it with a variety of praiseworthy traits."Sufism is not just a set of practices, it's the spiritual art of connecting your inner heart with the divine (God).
I can't speak for Sufis because I don't know any, but it seems their main goal is spiritually connecting with God.
Regardless of all that, what would you call Muslim prayer? Is that not seeking to have a conversation with God, receive answers from God, and live their life according to those answers?
Only if you use the word "spirit" metaphorically, the same way as if I said that I wrote a new song "in the spirit of Bob Dylan". Obviously when Christians feel the Spirit at work in our lives we are not using it metaphorically.Wouldn't expressing Allah's will be "feeling his spirit work in their lives"?
I did a simple Google search for "Islam apologetics"; it did not show what you wanted it to show, but instead mostly produced Christian websites discussing Islam, which would tend to prove my point. The point, again, is this. Christian apologetics from the time of Augustine through Aquinas to Van Til and Chesterton and thousands of others have started with the assumption of nothing but observable reality and agreed-upon logical rules of deduction and proceeded from there to build a case for the truth of Christianity. No corresponding Muslim apologetic work exists that I know of. There may be works that are labeled "Muslim apologetics" by they all begin with assumption that the Koran is correct, which is in an outsider's understanding what they're trying to prove.I thought your point was that Muslim apologists don't exist? A simple Google search for "Islam apologetics" will show otherwise.
First of all, I have to ask how you're defining a "developed human". Once we know that, we can investigate whether your statement is correct or not.And why do you think that is? Oh, because inventing a "good" religion involves extraordinary claims, which to developed humans requires extraordinary evidence, none of which a new (or old) religion can provide.
Some of the most famous cases would be Teresa Neumann, Bl. Alexandrina da Costa, Saint Padre Pio, and Jakob Lorber. Randy Sullivan's book The Miracle Detective is a chronicle of a skeptic's investigation into claims of miracles, though it focuses mainly on cases involving the Catholic Church. I'm not sure about what to say if you want something "validated with the scientific method" as there is no single scientific method, but if you read up on the first three individuals listed above and Sullivan's book, you'll see that many scientists have investigated miraculous claims and come away convinced of their legitimacy. In the case of Lorber, he was a prophet who wrote works in the mid-19th century that include a great deal of scientific information that scientists were unaware of until the 20th century.Really? I was unaware that supernatural humans existed, since they have never been proven to exist, nor their supernatural "powers" validated with the scientific method. Hook me up with some sources on that though.
Uhh, that was proven to be a fraud many years ago. Did you not read your own link on the dating of that shroud?
First of all, I have to ask how you're defining a "developed human". Once we know that, we can investigate whether your statement is correct or not.
On the whole, though, complaining that nobody's come up with new religious truths in the past few centuries seems to me rather lame, like complaining that nobody's come up with new axioms of planar geometry. It may be that all the necessary ones were already deduced in ancient times and no new ones exist to be found.
Some of the most famous cases would be Teresa Neumann, Bl. Alexandrina da Costa, Saint Padre Pio, and Jakob Lorber. Randy Sullivan's book The Miracle Detective is a chronicle of a skeptic's investigation into claims of miracles, though it focuses mainly on cases involving the Catholic Church. I'm not sure about what to say if you want something "validated with the scientific method" as there is no single scientific method, but if you read up on the first three individuals listed above and Sullivan's book, you'll see that many scientists have investigated miraculous claims and come away convinced of their legitimacy. In the case of Lorber, he was a prophet who wrote works in the mid-19th century that include a great deal of scientific information that scientists were unaware of until the 20th century.
Yes, there is very strong emperical evidence of Jesus' bodily resurrection:
Shroud of Turin - Wikipedia, the free encyclopedia
This ancient artifact is no fake. As a matter of fact, as more time passes, information obtained from it gets stronger. It is common knowledge that the first carbon dating test was inaccurate. In my opinion it was done on purpose. The very last thing that a person who is in total rebellion against God wants to have confirmed is any evidence of Jesus Christ.