Some tidbits, but I see nothing to support what you claim. You need to work on that. I wouldn't want to think you are making blind claims with no objective evidence, as I don't think science made you one of their spokespeople.
I never would have thought, that in the United States, the term Darwinism is used by creationists and ID'ers as an epithet to attack evolution. Who would do such a thing with the 9th commandment and all? I also found it interesting, that outside the United States, the term is used quite differently.
Other uses[edit]
The term
Darwinism is often used in the United States by promoters of
creationism, notably by leading members of the
intelligent design movement, as an epithet to attack
evolution as though it were an ideology (an "ism") of
philosophical naturalism, or
atheism.
[15] For example,
Phillip E. Johnson makes this accusation of atheism with reference to
Charles Hodge's book
What Is Darwinism?.
[16] However, unlike Johnson, Hodge confined the term to exclude those like
Asa Gray who combined Christian faith with support for Darwin's
natural selection theory, before answering the question posed in the book's title by concluding: "It is Atheism."
[17][18][19] Creationists use the term
Darwinism, often pejoratively, to imply that the theory has been held as true only by Darwin and a core group of his followers, whom they cast as
dogmatic and inflexible in their
belief.
[20] In the 2008 movie
Expelled: No Intelligence Allowed which promotes intelligent design,
Ben Stein refers to scientists as Darwinists. Reviewing the film for
Scientific American,
John Rennie says "The term is a curious throwback, because in modern biology almost no one relies solely on Darwin's original ideas... Yet the choice of terminology isn't random: Ben Stein wants you to stop thinking of evolution as an actual science supported by verifiable facts and logical arguments and to start thinking of it as a dogmatic, atheistic ideology akin to Marxism."
[21]
However,
Darwinism is also used neutrally within the scientific community to distinguish
modern evolutionary theories, sometimes called "
Neo-Darwinism", from those first proposed by Darwin.
Darwinism also is used neutrally by historians to differentiate his theory from other evolutionary theories current around the same period. For example,
Darwinism may be used to refer to Darwin's proposed mechanism of natural selection, in comparison to more recent mechanisms such as
genetic drift and
gene flow. It may also refer specifically to the role of Charles Darwin as opposed to others in the
history of evolutionary thought particularly contrasting Darwin's results with those of earlier theories such as
Lamarckism or later ones such as the
modern synthesis.
In political discussions in the United States, the term is mostly used by its enemies. "It's a rhetorical device to make evolution seem like a kind of faith, like 'Maoism,'" says Harvard biologist
E.O. Wilson. He adds, "Scientists don't call it 'Darwinism'."
[22] In the United Kingdom the term often retains its positive sense as a reference to natural selection, and for example
Richard Dawkins wrote in his collection of essays
A Devil's Chaplain, published in 2003, that as a scientist he is a Darwinist.
[23]
In his 1995 book
Darwinian Fairytales, Australian philosopher
David Stove[24] used the term "Darwinism" in a different sense than the above examples. Describing himself as non-religious and as accepting the concept of
natural selection as a well-established fact, Stove nonetheless attacked what he described as flawed concepts proposed by some "Ultra-Darwinists". Stove alleged that by using weak or false
ad hoc reasoning, these Ultra-Darwinists used evolutionary concepts to offer explanations that were not valid (e.g., Stove suggested that
sociobiological explanation of
altruism as an evolutionary feature was presented in such a way that the argument was effectively immune to any criticism.) Philosopher
Simon Blackburn wrote a rejoinder to Stove,
[25] though a subsequent essay by Stove's protegee
James Franklin's
[26] suggested that Blackburn's response actually "confirms Stove's central thesis that Darwinism can 'explain' anything."