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Why I feel the observational data requires a Biblical reinterpretation

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grmorton

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I was asked by a guy named Kerry about why one should change his interpretation from young-earth creationism. I will link to the pictures. I don't yet have enough posts here to be allowed to upload pics, so I will refer people to the pics on my web page

First, there are subaerial canyons carved into buried rocks. We see these on 3 dimensional seismic data we collect. 3d seismic is like a sonogram of the earth, only better. The first picture is of a dendritic incised canyon found underneath the Mahakam Delta, Kalimantan, Indonesia. Such features only form under subaerial conditions, not under water at all. Underwater canyons don't have that sharply dendritic pattern. It is from Alistair R. Brown, Interpretation of Three-Dimensional Seismic Data, AAPG Memoir 42, 1999, p. 115

Why were subaerial canyons dug during the middle of the global flood? Or is this another case like Samuel Shenton, the leader of the flat earth society who said when shown photos of the round earth from the moon: "It's easy to see how a photograph like that could fool the untrained eye."
http://home.entouch.net/dmd/canyonTW.jpg

Such a feature would require time to erode and move the rock. The channels have to 'eat' their way back. One can point to canyons which erode rapidly, but they can't fit into a one year erosional period and if they can't do that, they are outside the bounds of a one year global flood explanation.

Deltas found buried. Discovered by mapping the sands.

The attached photo is an isopach map of the Booch Sandstone of Pennsylvanian age from NE Oklahoma. An isopach map is a thickness map. The thickness of the channel sand was mapped over a 2000 square mile area. (each square is 6 miles by six miles). The resulting map shows a delta much like the delta of the Mississippi River, only this one is buried in the geologic column by hundreds of feet of sediment. The rivers which fed it are long gone, but they left their characteristic depositional pattern in the geologic column.

Deltas only form in times like today, when there isn't catastrophic deposition. One needs confined channelized flow of water, which preferentially deposits the sand in the channel and the shale either flows on into the sea or is sent into the overbanks and interdistributary areas. This takes lots of time. In the past 3000 years, the Mississippi River has switched outlets 7 times. This is not too dissimilar to what we see in the Booch Delta. There are 7 different channel outlets

The picture of this delta was originally published in 1959, eleven years prior to when Morris published the Biblical Cosmology and Modern Science. In that book, he tells his readers about how rapidly deltas can form.

for the pic see http://home.entouch.net/dmd/boochdeltaOKtw.jpg

Henry says:
"(5) Phenomena of Stratification. Not only do the fossils contained in the sedimentary strata demonstrate the necessity of catastrophic deposition, but the very strata themselves indicate this. As already noted, most of the earth's surface is covered with sediments or sedimentary rocks, originally deposited under moving water. This in itself is prima facie evidence that powerful waters once covered the earth. Furthermore, as already mentioned, even under modern conditions most sedimentary deposits are the result of brief, intense periods of flood run?off, rather than slow uniform silting."
"Laboratory evidence that a typical sedimentary deposit may form quite rapidly is found in the work of Alan Jopling at Harvard, who made a long series of studies on delta-type deposition in a laboratory flume and then applied the results to the analysis of a small delta outwash deposit supposedly formed about 13,000 years ago. His conclusion was as follows:

'It may be concluded therefore that the time required for the deposition of the entire delta deposit amounted to several days. . . Based on the computed rate of delta advance and the thickness of the individual laminae, the average time for the deposition of a lamina must have been several minutes.' Alan V. Jopling, ""Some Principles and Techniques used in Reconstructing the Hydraulic Parameters of a Paleoflow Regime,"", Journal of Sedimentary Petrology, 36:1, (March, 1966), p. 34, cited by Henry M. Morris, Biblical Cosmology and Modern Science, (Nutley, New Jersey: Craig Press, 1970), p. 104.

What he doesn't tell his readers, who are obviously thinking about the Mississippi Delta is that Jopling's delta is 20 feet long and 1 foot deep!

Jopling actually writes,
"It may be concluded, therefore, that the time required for the
deposition of the entire delta deposit amounted to several days. .
." Jopling, p. 34

How big was the delta?
""The thickness of the deposit ranges from 12 to 16 inches depending
on the irregularities of the basin floor." Jopling, p. 17

It was 20 feet long. Jopling, p. 17

""Potter and Pettijohn (1962) would probably classify the deposit as
microdelta."" p. 17
~ Alan V. Jopling, ""Some Principles and their techniques used in
Reconstructing the Hydraulic Parameters of a Paleo-flow Regime,""
Journal of Sedimentary Petrology , 36:1, 1966, p. 5-49

And from this, Morris extrapolates that there is no problem with delta-formation in the flood!!!! How sad! How dissembling.

This is my favorite YEC extrapolation from data. Henry Morris takes a lab experiment and extrapolates it out to 'delta-type deposits' and doesn't tell readers a very important piece of information.


Trails of tiny animals.

It is very difficult to deposit a trail. A trail must be made on the surface of the rock and then covered. One can't pick it up and redeposit it. Yet we find trails and tracks of animals throughout the entire geologic column. See

http://home.entouch.net/dmd/TrackCambrianAnnelidWorm.jpg

And for a thorough discussion of tracks see http://home.entouch.net/dmd/tracks.htm

There is a lot, lot more where this comes from. Geology is just full of data that screams 'YEC is wrong.' As I said on that other thread, the tension I felt from the the facts I see every day at work vs what my YEC teachers were teaching me almost drove me to atheism. Indeed, I know lots and lots of atheists who are former YECs. To me, the fastest path to atheism is through YEC followed by a course in the geosciences.
 

California Tim

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I addressed this issue in my thread titled "When secular science and the Bible disagree..." where I asked this very question - "which takes precedence?" If the Bible is to be reevaluated by the "evidence" secular science presents regarding evolution and age of the Earth, then it is ALL open to interpretation by the same standard. In that case one may as well dismiss the account of Christ feeding the 5000 as physically impossible - a fairy tale with nice morals. The plagues of Egypt can now all be explained by natural phenomenon- no need for Moses to claim God's power. Manna from heaven, parting the Red Sea, Sun standing still, walls of Jerhico falling down by trumpets, the Virgin Birth, resurrection of the dead, restoration of lost sight, walking on water, and of course the ever popular discounted miracles of the flood and Jonah - all may be dismissed by the authority of natural law. Personally, I feel when the two disagree, it's the evidence that must be scrutinized in light of Biblical truth.

I wonder if we'll all have to wait idly by for "billions" of years while God creates the "new earth" and repopulates it with plant and animal life? Or would some suggest, the first earth is this way, but God will do it different next time? The truth is, He is capable of creating all this in six literal days. IF that fact is accepted, the evidence is quite consistent with a younger earth. The YEC account correctly predicted the gaps in the fossil record, the Mississippi river delta also attests to a young earth. Marine fossils at high elevations are consistent with a literal worldwide flood - and if the flood is accepted as factual, all the strata must be interpreted from THAT perspective. All the time-models for old age formations is thrown out the window if the flood happened and radically - catastrophically altered the earths surface. That is why the flood is the KEY element in the YEC-TE debate. Scientists espousing ET must thoroughly reject any poosibility of the flood account being literal. Unfortunately, so must Christians who wish to reconcile ET with creationism to develop the hybrid TE. It all begins with an "open mind" where the fallacy of the Bible is considered. It's all downhill from there IMO.
 
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raphael_aa

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California Tim said:
I addressed this issue in my thread titled "When secular science and the Bible disagree..." where I asked this very question - "which takes precedence?" If the Bible is to be reevaluated by the "evidence" secular science presents regarding evolution and age of the Earth, then it is ALL open to interpretation by the same standard. In that case one may as well dismiss the account of Christ feeding the 5000 as physically impossible - a fairy tale with nice morals. The plagues of Egypt can now all be explained by natural phenomenon- no need for Moses to claim God's power. Manna from heaven, parting the Red Sea, Sun standing still, walls of Jerhico falling down by trumpets, the Virgin Birth, resurrection of the dead, restoration of lost sight, walking on water, and of course the ever popular discounted miracles of the flood and Jonah - all may be dismissed by the authority of natural law. Personally, I feel when the two disagree, it's the evidence that must be scrutinized in light of Biblical truth.
Good point although I think it's a bit of a case of throwing the baby out with the bathwater.

Accepting evolution does NOT automatically imply a bias against the miraculous. I accept evolution based on the evidence. It does not trouble my faith to read Genisis as poetry and allegory. In fact, I find it richer and more insightful reading it this way.

Miracles of Christ on the other hand are one off. There is no evidence for or against these unusual occurrances.
 
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California Tim

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versastyle said:
Do you believe you are impervious to the power of human ignorance?

Or do you KNOW the Biblical truth when I do not?
Well, obviously if I did not feel that way, I'd have little to debate over. But then the same applies to you, so it appears we both suffer the same predisposition. While we may both be saved, on this issue there is one of three possibilities: 1)- You are right, 2)- I am right, -or- 3)- Neither of us are right. I cannot reconcile a 4th option of both being right, so we are relegated to discussing what we believe the Bible represents and why we feel it is the correct interpretation. I fully understand that you feel I am in error, just do not take it personally when I say the same about your interpretation. :cool:
 
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Vance

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Ah, Tim, you have already forgotten my brilliant post about the difference between the acceptance of a miracle as a supernatural act, and events for which we have evidence. Don't make me write it all again!! :0)

The point is that the Bible should always take precedent, but that is not at issue here. The question is determining what God is telling us in Scripture, and this is often a matter of human interpretation. If the scientific conclusions are compelling enough, we should be humble enough to wonder whether our interpretation is correct. Again, I must point to geocentrism. For whatever reason, their interpretation was very wrong, and they had to adjust it. No harm done, no one doubted the resurrection or any other miracle as a result of that re-evaluation of the meaning of Scripture.

So, your fear of the slippery slope is not as big of a danger as you think. There are millions of Christians who are here to assure you that they did begin doubting every miracle when they accepted accepted evolution. So, the slippery slope is not all that slippery after all! Praise God!
 
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Vance

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Ah, I found it. Here is my take on your fear about not accepting miracles:

On the miracle issue, this is not a problem of evidence at all, it is only an issue of the supernatural. As Christians, we have no problem with God overruling, even if just temporarily, the natural order of things He, Himself, created in order to perform a miracle. This is not contrary to science one little bit. Science does not preclude the supernatural, it just states how things happen in their natural state or process. If something supernatural happens, it is outside of its arena and science can say nothing about it one way or the other.

Evidence, or data, is another matter. Evidence will not exist for something that did not happen, and if something happens, and it leaves evidence then that evidence tells us about the event. I believe that God would not allow evidence to exist which is contrary to the reality of His creation, past and present. So, if the evidence exists that things happened a certain way, then it must have happened that way. God would not lie in His Creation, no more than He would lie in His Word.

Now, this does not in any way argue against any miracle God has ever effected, since there is no evidence against any miracle described in Scripture (of course). The fact that the resurrection would be contrary to one of God's natural laws does not argue against it's happening at all, it just means it was a supernatural event.

The fact that God created the universe was a supernatural event, and there is no evidence which can contradict this. God created every bit of life on this planet, and there is no evidence which contradicts this. But there is very dramatic and conclusive evidence that He did not create it less than 10,000 years ago, and this evidence would not exist if God HAD created that recently. So, the miracle still took place, we just know a bit more about when it took place.
 
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versastyle

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California Tim said:
Well, obviously if I did not feel that way, I'd have little to debate over. But then the same applies to you, so it appears we both suffer the same predisposition. While we may both be saved, on this issue there is one of three possibilities: 1)- You are right, 2)- I am right, -or- 3)- Neither of us are right. I cannot reconcile a 4th option of both being right, so we are relegated to discussing what we believe the Bible represents and why we feel it is the correct interpretation. I fully understand that you feel I am in error, just do not take it personally when I say the same about your interpretation. :cool:
However, you are wrong about my predisposition. I do not take a hard stance with YEC or TE.

I would not dare take such a vain approach to scriptures that are not relevant to salvation.
 
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California Tim

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Vance said:
The fact that the resurrection would be contrary to one of God's natural laws does not argue against it's happening at all, it just means it was a supernatural event.
That was the gist of my point and I appreciate you having agreed with it. That also happens to be my take on the literal 6 days of creation - in spite of the so-called evidence that suggests it was physically impossible.
 
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Vance

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California Tim said:
That was the gist of my point and I appreciate you having agreed with it. That also happens to be my take on the literal 6 days of creation - in spite of the so-called evidence that suggests it was physically impossible.
Yes, that's fine, of course. I just wanted to make sure you realized that we have no problem at all with miracles and believe that God has performed them, does perform them and will perform them. And that supernatural events do not violate science at all. So, an acceptance of scientific principles in one area does not argue against miracles in the least.
 
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California Tim

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versastyle said:
However, you are wrong about my predisposition. I do not take a hard stance with YEC or TE.

I would not dare take such a vain approach to scriptures that are not relevant to salvation.
Oh come now - anytime you argue "against" something you have to have a predisposed reason to doubt it. Otherwise you would not chime in to support the counterargument. To claim "openmindedness" yet choose one side or the other is a bit hypocritical IMO. Just say it like it is ->> you believe this way or that until someone offers compelling evidence to the contrary. Why deny it or insinuate others who do are being "vain". All we are is "convinced in our own minds" in accordance with scripture: or do you find that a conceited thing to say also?
One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind. (Romans 14:5)​
For reasons only God Himself knows, on matters not essential to personal salvation, apparently we are left a degree of latitude for debate.
 
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California Tim

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Vance said:
Yes, that's fine, of course. I just wanted to make sure you realized that we have no problem at all with miracles and believe that God has performed them, does perform them and will perform them. And that supernatural events do not violate science at all. So, an acceptance of scientific principles in one area does not argue against miracles in the least.
Even though we differ on the creation account, I am sure we'd be amazed at how many points we do agree on - not the least of which are those concerning the salvation of the lost.

OH yes and just to clarify:
SUPERNATURAL:

1. Of or relating to existence outside the natural world.
2. Attributed to a power that seems to violate or go beyond natural forces.
3. Of or relating to a deity.
4. Of or relating to the immediate exercise of divine power; miraculous.
5. Of or relating to the miraculous.
http://dictionary.reference.com/search?q=supernatural
 
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versastyle

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California Tim said:
Oh come now - anytime you argue "against" something you have to have a predisposed reason to doubt it.
Wrong. I did at one time.



Otherwise you would not chime in to support the counterargument. To claim "openmindedness" yet choose one side or the other is a bit hypocritical IMO. Just say it like it is ->> you believe this way or that until someone offers compelling evidence to the contrary.
Wrong. I believe God created us. How is irrelevant.



Why deny it or insinuate others who do are being "vain". All we are is "convinced in our own minds" in accordance with scripture: or do you find that a conceited thing to say also?
I think it is vain to actively claim and push "so-called truth" of the irrelevant and claim that you are doing it for God and with guidance of the Holy Spirit.
 
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California Tim

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versastyle said:
I think it is vain to actively claim and push "so-called truth" of the irrelevant and claim that you are doing it for God.
:confused:
You mean like the apostles did? What are you trying to say - that to hold a firm conviction is vain? If I'm wrong I'm wrong.... just present your case. But for me or anyone to argue a point that they did not believe to be true would be arguing for the sake of argument. Kind of like you're doing right now. ;)
 
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Vance

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California Tim said:
Even though we differ on the creation account, I am sure we'd be amazed at how many points we do agree on - not the least of which are those concerning the salvation of the lost.
Oh, yes, I am sure we would agree on almost every area of doctrine outside of Creation/Flood stuff. And this is an important point, since many Creationists think that an acceptance of evolution and/or an old earth will inevitably lead to incorrect doctrine on essential (salvation) issues. TE's are proof that this fear is unfounded.

In fact, this tends to be the ultimate fall-back position for many Creationists "well, if you believe that, then how can you believe this?!" or the variation "well, a belief in that will lead to a disbelief in this!" Where the "this" is an salvation issue. But the simple fact is that we DO belief the one WITHOUT falling down the phantom slippery slope to the other.

So, this if/then argument is a false dilemma.
 
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California Tim

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Vance said:
Oh, yes, I am sure we would agree on almost every area of doctrine outside of Creation/Flood stuff. And this is an important point, since many Creationists think that an acceptance of evolution and/or an old earth will inevitably lead to incorrect doctrine on essential (salvation) issues. TE's are proof that this fear is unfounded.

In fact, this tends to be the ultimate fall-back position for many Creationists "well, if you believe that, then how can you believe this?!" or the variation "well, a belief in that will lead to a disbelief in this!" Where the "this" is an salvation issue. But the simple fact is that we DO belief the one WITHOUT falling down the phantom slippery slope to the other.

So, this if/then argument is a false dilemma.
Sure, I agree a person can hold the wrong view on a non-essential and still be right about salvation. One person can be a vegetarian, another an omnivore and both can be saved. But if either the vegetarian or the omnivore builds a doctrine around the one issue, it could very well indicate a potential problem with the person's relationship with Christ and acceptance of scripture as authoritative and reliable. I won't go into exact comparisons, but I suspect a large number of self-professed Christians who might not actually be saved would also adopt a creation account that limits God's participation. I do not insinuate that such belief in and of itself precludes salvation, but if it is based on the rejection of the innerancy of the Bible, then we may have a problem. In your case, and mine, we differ on the interpretation, but neither denies the authority of what is written - so it's a different animal altogether from that which is referred to in your quote. I am not questioning your salvation, just your basis for interpretation of the creation account.
 
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