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Why dont the EO have a concept of mortal/venial sin?

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Michael G

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BTW your avatar is offensive to me. Christ said "He who has seen me has seen the Father and no one has seen the Father but me." For this reason icons and paintings of the Holy Trinity as you have in your avatar are unbiblical.
 
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Dominus Fidelis

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Iconographer said:
BTW your avatar is offensive to me. Christ said "He who has seen me has seen the Father and no one has seen the Father but me." For this reason icons and paintings of the Holy Trinity as you have in your avatar are unbiblical.

Yes, I am aware that your church stopped painting the Father in the 1500s.
 
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Dominus Fidelis

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Iconographer said:
As for fighting the good fight, holiness is not about a scorecard with God. It is not about "how few sins have I committed today". Holiness is more about "how focused is my life on God" and "how much more focused is it on him today than yesterday." If you don't sin but at the same time don't do anything holy then you are no further along than someone who sins nonstop. Take the account of the young Man who came to Christ who kept all of the laws and when he asked Christ what he needed to do to get to Heaven Jesus said to him "sell all that you have and then come follow me" and the young man walked away sad because he had many posessions. There is more to it than just fighting the good fight, and alot more to it than just keeping the rules of the Church.

How do you quantify whether you are truly in good standing with God? This all seems so murky to me the more I hear.
 
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Michael G

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Defens0rFidei said:
How do you quantify whether you are truly in good standing with God? This all seems so murky to me the more I hear.

You don't, only God can say if you are truly in good standing with him. You can consider yourself on the right path if you love your neighbor as much as yourself and do the things that Christ commanded us to, but in the end only God can judge. There is no black and white here, you are right on that.
 
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Michael G

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Defens0rFidei said:
Yes, I am aware that your church stopped painting the Father in the 1500s.

It had actually stopped well before the 1500s. It was just formalized at the Council of Moscow in the 1500s. Are you going to deny what Jesus said about seeing the father?
 
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Dominus Fidelis

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Iconographer said:
It had actually stopped well before the 1500s. It was just formalized at the Council of Moscow in the 1500s. Are you going to deny what Jesus said about seeing the father?

No, Im just not going to debate in here and get a warning. :wave:
 
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Dominus Fidelis

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Iconographer said:
You don't, only God can say if you are truly in good standing with him. You can consider yourself on the right path if you love your neighbor as much as yourself and do the things that Christ commanded us to, but in the end only God can judge. There is no black and white here, you are right on that.

Isn't that scary? Not knowing if you are going to Heaven or Hell?

I mean, the Protestants tend to believe in eternal security, which is a nice idea, but I don't think its Biblical.

Catholics believe we are secure as long as we don't commit mortal sins...ie we dont choose to forfeit Heaven knowingly.
 
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NewToLife

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Isn't that scary? Not knowing if you are going to Heaven or Hell?

God's grace is available through the church for any who truly wish to receive it. The only scary thing is the question of whether or not one is truly repentent which is an issue that it seems all to easy to deceive ourselves over.
 
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MariaRegina

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Defens0rFidei said:
Isn't that scary? Not knowing if you are going to Heaven or Hell?

I mean, the Protestants tend to believe in eternal security, which is a nice idea, but I don't think its Biblical.

Catholics believe we are secure as long as we don't commit mortal sins...ie we dont choose to forfeit Heaven knowingly.

From my understanding of the teachings of the Catholic Church, as a former student of Dominican University in San Rafael, the Council of Trent said that if we assume that our salvation is secure, then we are falling into presumption.

It might help if you obtained a copy of The Church Teaches by the Jesuits of St. Mary's and published by TAN Books. This is a book that several Latin Catholic Priests recommended to me.

BTW. The Orthodox and the Catholic Churches teach the same about the sin of presumption. The opposite is the sin of despair. The solution to both is hope and humility.

The Orthodox response is to pray with a repentant heart:

LORD JESUS CHRIST HAVE MERCY ON ME A SINNER.
 
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Dominus Fidelis

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Aria said:
From my understanding of the teachings of the Catholic Church, as a former student of Dominican University in San Rafael, the Council of Trent said that if we assume that our salvation is secure, then we are falling into presumption.

It might help if you obtained a copy of The Church Teaches by the Jesuits of St. Mary's and published by TAN Books. This is a book that several Latin Catholic Priests recommended to me.

BTW. The Orthodox and the Catholic Churches teach the same about the sin of presumption. The opposite is the sin of despair. The solution to both is hope and humility.

The Orthodox response is to pray with a repentant heart:

LORD JESUS CHRIST HAVE MERCY ON ME A SINNER.

According to the Church, once I am baptized, all my past sin is washed away and I am in a state of saving Grace. If I died right then, I would be saved. No presumption. The same can be said right after confession, etc.
 
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MariaRegina

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Defens0rFidei said:
According to the Church, once I am baptized, all my past sin is washed away and I am in a state of saving Grace. If I died right then, I would be saved. No presumption. The same can be said right after confession, etc.

If we say we have no sin, we make ourselves liars. - St. John the Theologian

We sin every moment of our lives, because we constantly miss the mark by our inattentiveness to heavenly things.

This does not mean that we are committing deadly sins constantly.

We just cannot be smug and assume that we are saved. It's better to trust in God and repent than to say "I'm saved as I just went to confession."

How do you know that your repentance is not prideful? [I am not judging you, just trying to get across the point that we don't know if our repentance is sufficient. We must repent continually and trust in God.]

Even great saints of our Church have died with the words, "I have just begun to repent?" If great saints said this, what can we lesser saints assume?
 
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Iacobus

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RhetorTheo said:
I find the unwillingness to answer questions directly to be rather strange. I understand that there is a history behind it, but the behavior makes one feel uneasy. In most contexts, dodging the question is typical of persons who are unknowing, dishonest, or ashamed of the answer.


I thought I would move the above remark, posted in the OBOB thread of the same name, over here so I could answer more freely, in two ways:

1. I think the answers here have been very clear. It is the ability of the RCs to deal with clarity from our perspective that is more in question, then whether or not we know the answer to the question they pose.

2. In my day job, I'm a lawyer, and I'm pretty familiar with how lawyers operate. Reading a thread in which OBOB members have posted significantly is like reading an exchange between lawyers. First, they precisely define their terms. Then they cite chapter and verse from the CCC. At that point, its like the case is closed. "Well, we defined the terms and that is what the CCC says. You mean you don't agree? Your doctrine must be undeveloped!"

I hate to bring out the dreaded word, but the entire mindset of the RC is intensely legalistic. We can talk at length about why -- the need to rationalize everything, the influence of the scholastic movement and western secular philosophies, yada yada. But legalistic and rationalistic it is, and there's no getting around it.

When I leave the office, I can't stand to even watch TV shows or movies that feature lawyers. Too much like work. I'd go crazy in a church that insisted on pigeonholing and explaining even the most bizarre minutae of the faith.

So, in the context of this thread, the OP is really insisting that we play on their field, using their terms. But its not our field. We don't classify sins and then use that classification to guage our salvation. Instead, we look to the passions underlying our sins, and through ascesis and the sacraments of the church undertake to heal those passions.

So, for our RC visitors, we are talking about apples and oranges. No wonder we can't answer your question to satisfy you, since you are asking the wrong question. In this instance, our question is "How do we work out our salvation in fear and trembling." It is not "How do you quantify salvation?"

In my mind, when I read this kind of haggling, what I picture in my mind is an exchange like you might hear a sports broadcaster make: "Let's go the scoreboard and see what James' status is. Oh, darn...he's damned!"

"Well, he should have seen that mortal sin coming, Fred. He can only blame himself."

"That's true, but the crowd is still giving him a nice hand as he's helped off into Hell."

Please....if you want to come here and ask a question, allow us to answer the question within the context of what the EO Church believes, and the way in which we approach things. Our doctrine is just fine, thank you. But we don't use the same set of statutes that you use.

James

P.S. -- I'll feel bad about this in a few minutes, and I'll probably come back and edit. But honestly, if I see one more post saying that our doctrine is undeveloped or that we really don't know what we believe, I'll just....well, you know.
 
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countrymousenc

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James, great post.

Really, truly, being bombarded repeatedly with the same questions from the same people leaves me with the feeling that said persons will not be satisfied until they get the answer they already have in mind, or either get an answer they can use to justify criticism. It's frustrating.

If someone is not satisfied with answers we give, there are several excellent official OC websites they can consult.
 
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Cradle

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There's not much I can add of my own, James and the rest said it all. Quantify salvation??? Lord have mercy, God forbid the Orthodox Church to ever do that :prayer:. Myself I'm an engineer by profession; it's all numbers and figures, theorems and lemmata, let's not do the same in Church, let's not deprive Her of Her Wisdom and Her Spirituality.

In my previous post in this thread I mentioned the communion prayer of St John Chrysostom. Here's a link with all pre-communion prayers, together with authors.

http://pages.prodigy.net/frjohnwhiteford/precommunion.htm

I'd highly recommend that people who genuinely want to try and understand took a look.

A few samples. St Basil the Great writes :
For I have sinned, O Lord, I have sinned against heaven and before Thee, and I am not worthy to gaze on the height of Thy glory; for I have provoked Thy goodness by transgressing Thy commandments and not obeying Thy orders. But Thou, O Lord, in Thy forbearance, patience, and great mercy, hast not given me up to be destroyed with my sins, but Thou awaitest my complete conversion.

St John Chrysostom writes :
O Lord my God, I know that I am not worthy or sufficient that Thou shouldest come under the roof of the house of my soul, for all is desolate and fallen, and Thou hast not with me a place fit to lay Thy head. But as from the highest heaven Thou didst humble Thyself for our sake, so now conform Thyself to my humility.

St Basil the Great again writes :
I know, O Lord, that I partake of Thy immaculate Body and precious Blood unworthily, and that I am guilty, and eat and drink judgment to myself by not discerning the Body and Blood of Thee my Christ and God. But taking courage from Thy compassion I approach Thee...

St John Damascene writes :
I stand before the doors of Thy sanctuary, yet I do not put away my terrible thoughts. But O Christ our God, Who didst justify the Publican, and have mercy on the Canaanite woman, and didst open the gates of Paradise to the Thief, open to me the depths of Thy love for men, and as I approach and touch Thee...

The Fathers wrote all these as immediately pre-communion prayers, often just a few hours post-confession. That should show how we approach Communion, i.e. how we approach salvation.
Aria said:
hope and humility
 
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Photini

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James...excellent post! Thank you so much for that!

I will only add a couple of paragraphs from a book of mine, which I just got back from someone who was borrowing it. How I've missed this book!

"The light of the divine word brings sin into view.
What does the Christian understand by sin?
Sin is primarily a metaphysical phenomenon whose roots lie in the mystic depths of man's spiritual nature. The essence of sin consists not in the infringement of ethical standards but in a falling away from the divine eternal life for which man was made and to which, by his very nature, he is called.

Sin is commited first of all in the secret depths of the human spirit but its consequences distort the whole individual. A sin will reflect on a man's psychological and physical condition, on his outward appearance, on his personal destiny. Sin will, inevitably, pass beyond the boundaries of the sinner's own life to burden all humanity and thus affect the fate of the whole world. The sin of our forefather Adam was not the only sin of cosmic significance. Every sin, secret or manifest, committed by each one of us, has a bearing on the rest of the universe."

The Monk of Mount Athos, by Archimandrite Sophroney

------------------------------------
 
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Photini

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I also add this excerpt from Hymn of Entry by Archimandrite Vasileios


"Spiritual life and theology in the Church, in the Body of the revealed incarnate Truth, form an ontological and dynamic manifestation of the Kingdom. The former is not an arbitrary human initiative, a simulation of holiness, nor does the latter consist of intellectual constructions and outlines of more or less accurate hypotheses and statements. It is a characteristic and fundamental truth about spiritual life that Sy Symeon the New Theologian expresses when he tells us: 'God requires nothing from us men save only that we do not sin; and this is not a work of law but an inviolable safeguard of the image [of God in man] and of the dignity we have from on high.

What we are concerned with here is not an optional effort of secondary importance, subject to no control but depending solely on our own mentalitites, but a deep knowledge of our being, fashioned as it is by God, and a reverence for the image of God and the unique potentialities concealed within us. In sinning, we are not contravening a law but torturing and destroying ourselves: 'Those who sin against Me (says God) injure themselves; all who hate Me love death; (Prov 8:36)."
---------------------------
 
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katherine2001

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Yet, there are constant questions about the minimum that must be done to be "saved". That's like asking what is the minimum you have to do in order to stay married or keep on your wife/husband's good side. Is a marriage based on doing the minimum so that you don't end up divorced going to be a good, healthy relationship? (Hint: Personally, no, I don't think so.) The best marriages and relationships are when the other person is put first and things are done out of love and free will (and not the *minimum* you *have* to do).

God loves every human being. When we sin, either against Him directly or another of His children, He is hurt. If we love Him, then we should try not to hurt Him and do the things that make Him happy. Of course, those things are the best thing for us, as well. The fact is that all sin will kill us. If you categorize sins, it makes it very easy to think that you can let the *little* sins slide because they are much less *dangerous* than the mortal sins. How many people say that they don't need to go to Confession--they have no major sins. Everyone has sin. St. John the Theologian says so in 1 John 1:8. He says, "If we say that we have no sin, we deceive ourselves, and the truth is not in us." The saints are a perfect example. The more holy they got, the less they sinned. However, the more they came to know God, the more their sin bothered them--the more repentent they were. I'm sure that none of them were guilty of the more *serious* (whatever that means) sins.
 
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