DvAna
A King's Kids Kidd a rounder
Thank you for your meaningful explination.
rmwilliamsll said:What i don't understand is why people try to push metaphors into historical and scientific boxes they were never intended to fit into.
I didn't quite understand the latter statement here. Can you extrapolate, please?
If "God said" and "God saw" are anthropomorphic metaphors, then the whole YECist and H.Ross agenda of trying to assign scientific and historical order to the days of Genesis is futile.
It stems from a scientism and historicism that essentially says:
if God says let there be light.
then it happened in our time and space, there was sound, perhaps even Hebrew "let there be light", order is important because that is how God created the heavens and the earth.
We are so sure that the real is our time and space that we simply can not imagine an oral culture where stories are told around campfires, where people memorize narratives the length of the Mahabharata and tell it generation after generation with very little change. We have an impoverished imagination that believes that what we can see and scientifically detect is all that is really real, that only things that happen in this world can be true or transmit meaningful ideas. We are truncated people who have been so impressed by the power of our toys that we have lost much of the wonder and creativity and imagination of our forefathers.
Genesis 1 is an extraordinary ode to God, the ex nihilo Creator, the Providential sustainer who anticipates, the real God in the face of the false gods of the neighbors, the idols who are only good as clocks, reaching a climax in the Sabbath. The Sabbath rest which God doesn't even need, nor can he really do if providence is real. The Sabbath that doesn't leave a mark on all the generations from Adam to Moses, no whisper of it.
Yet we endlessly argue not over the theological content (in fact when i first brought up the Sabbath connection no one on the origins boards actually knew what Sabbatarianism was) but over things near and dear to our hearts, science, history, order, cause and effect. Things unimportant to Genesis. We have substituted our needs and desires for a proper hermeneutic of Gen 1 and continue to find the big bang in Gen 1:1 or plasma "let there be light", while straining at these gnats we miss the Sabbath camel and what it means.
Simply put, our modern dominance of the scientific and historical epistemology has substituted for the real theological meaning of Gen 1.
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