So it has to specifically be a child? It can harm adults, but not kids? The reason I'm pressing you on this is because you're being so broad with your statement.
I used a child as the example because infanticide is one of the more gruesome things in the Bible. If I want to make my statement more accurate, I'd have to broaden it further, by saying I don't mind religion unless it negatively affects other people.
Faith is based on fact. [bible]Hebrews 11:1[/bible]
What is a Muslim's faith based on?
What about the part in Acts, Ananias and Saphira? Lied to the Holy Spirit and died? What about the commands to love your neighbor and love God in the books of the law? What about the common sense relational stuff in Proverbs that goes with the idea of grace and mercy?
I'm not sure what you are getting at here. Are you saying that the NT has tons of bad stuff in it, just like the OT?
By now I hope you realize that I totally disagree. When you take the entirety of the OT, you get the idea that God cares. If He didn't care, he wouldn't discipline sin. Perhaps you could expand your statement? I've said this before, when you look at the context of the text, it is nearly impossible to the the idea of a hateful, merciless God. I'm talking OT there, not NT.
I never said he was merciless, he does show mercy to some people. Sometimes he forgives, sometimes he kills everyone in the world, etc.
In the OT he cares, but only about the Jewish people. He doesn't seem to regard the lives of non-Jews to be anything worth saving. What made him suddenly start caring about the whole world?
There's a major difference between the two. Nothing in the NT contradicts anything in the OT. The Quran, however, contradicts both.
Haven't you said that you have not read the Qur'an? Where are you getting your information from? Brief summaries?
I've read all three. It seems to me, while all three are quite different, the Qur'an and the OT are a lot more similar than either are to the NT.
Psychologists have examined the writings of the NT and OT and determined that the people writing them were not insane or mentally disturbed in any way. My point is that what they wrote is reliable at least in its historic content.
1. Can you provide reliable sources to back this up?
2. I don't think the majority of the writers were insane, I just think they had a certain point of view in life that their culture gave them, and they expanded on it. They were born believing in God, and so when things happened, they attributed it to God. Just like nowadays, when something good happens to a Christian, they assume God helped them, or when something good happens to a Muslim, Allah willed it. One's point of view shapes everything that they think about, so I don't think the writers were crazy.
3. What do you mean by "reliable in its historic content"? Are you saying that since they were not insane, everything they wrote must be reliable and historical? That's not an acceptable logic jump.
Lest you forget, up to Deuteronomy was written by Moses.
You seem to like to bring up arguments that start with "Most scholars believe..." or "Psychologists have examined..." or something similar, so I'll do the same. Most scholars in this area believe that Moses did not write these books at all, that instead it was Jewish folklore/belief that Moses wrote them.
Or so he says. He lived what, 3000+ years ago? I can't even be sure he existed, let alone that he has any truth to his statements. My Jewish roommate doesn't even really believe Moses was an actual, living, person.
I figure he may have been real, but a lot could have been exaggerated.
And don't forget Revelation, written by John, who had the revelation.
As I have said, I don't think the majority of the authors were insane. John of Patmos sure seemed to be the exception.
There were multiple authors of the Bible who never contradicted each other.
Later writers had the older scriptures to use as a basis for their story. If they were decent writers, they would not have contradicted anything.
You don't get what I'm saying. Before Jesus came and died, people had to go through priests to have a relationship with God because their sins had to be atoned for through animal sacrifices. After Christ, that need was nullified because Christ's death atoned for the sins of all mankind. It is no longer though a priest. Now it is more direct. Before it was less direct.
I see what you are saying now.
As a side note, the whole "animal sacrifice" thing just makes me believe that this was just another pagan god, and not some universal supreme deity.
That's not what I said. I said 'you cannot expect to hear God without faith'. You've been talking about relational things with God- prayer and seeing results of prayer. I'm saying that generally doesn't happen without faith. That's backed by Jesus, who states, "if you have faith as small as a mustard seed, anything you ask will be given." If, then.
God knows who is really seeking the truth and who is not and acts accordingly.
1. Ah, the mustard seed. I've always wondered about this- if everyone who has faith as small as a mustard seed will have anything they ask given, why do so many people with such faith have things they have asked for not been given?
2. If by "faith as small as a mustard seed" is taken to mean "even a tiny amount of faith", then I would consider myself to have faith as small as a mustard seed. I've asked for stuff that has not been given.
3. As for the idea that God knows who seeks the truth, I agree. If God is omnipotent and omniscient, then he knows who earnestly seeks the truth and who does not.
Doesn't matter, that's a moot point given the meaning of my statement.
Well, in your opinion, why does God decide to save some people who don't believe in him and forsake others?
Why? Sin blinds them. That's the simple answer, and I'm sure you knew it was coming. Am I saying I'm without sin? In God's eyes, yes. Otherwise, no. I still sin, but it's covered.
So different denominations disagree because of sin? I thought that the Holy Spirit guides people who believe to the truth. It can't be guiding them all to the truth, if it's guiding them to contradicting theologies.
Is sin stronger than the Holy Spirit?
God does not blind people. He gives them a choice, to respond or not to respond. If people seek real truth, truth is what they get. Sin, the choice to sin, determines the unequal distribution of believers. Not God. To blame people's decisions on God is to say that God has mind control, and I've already been over that with you.
Isaiah 6:9-12
He said, "Go and tell this people:
" 'Be ever hearing, but never understanding;
be ever seeing, but never perceiving.'
Make the heart of this people calloused;
make their ears dull
and close their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed."
Then I said, "For how long, O Lord?"
And he answered:
"Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,
until the LORD has sent everyone far away
and the land is utterly forsaken.
Jesus referenced this when he was telling his disciples why he speaks in parables. Why would God not want people to believe or understand, when doing those very things will save them? Why does God choose to forsake some people?
I know only the basics on demonic possession, but I'm not about to judge all mental illnesses as demonic possession, some are indeed chemical. But what people do with that is different, as you well know.
To me, there seems to be a pretty big issue between God and chemical imbalances. Our brains are what hold our thoughts, our views, our ideas of religion. If people have certain chemical imbalances or brain damage, they can become unable to do certain things that God asks of them- even so much as be moral.
People can even forget and change their religion because of damage to the brain.
I'm saying that every person in the world, to some degree (weak or strong), is religious.
Depends on what you mean by religion.
I'm sure you'd agree that it would be far better to evaluate things as a whole, how things contradict or make sense- critical analysis of the ideas. Not on what stands out. Of course, we might be saying the same thing two different ways.
Is my perspective biased? Of course. Everyone's is. That doesn't mean it's useless.
In fact, if I were to only look at Christianity through the eyes of faith, I would not have much of an open mind. If I were to look at it in different lights, I would, and I do. But I certainly don't sell myself out to such perspectives.
You commented on the biased part, but failed to discuss my point about nothing standing out about Christianity. Shouldn't it stand out from the rest, if it is the only one that is true? What would lead an unreligious person who examines different religions to pick Christianity as the true one?
Unless such interaction would be useless in getting people's attention. If God loves people, He does not interfere in their lives in a harmful way. Hurtful, sure (short term). But not harmful (long term- eternal). God wants genuinely interested people. Not forced belief, or manipulated belief. They have to be seeking. Make sense?
I'm not really sure what your point was here.
Showing people the facts before forcing them to make such an important choice is not manipulation; it's fair.
Ambiguity and mystery are good as they provide people with the opportunity to seek or not to seek, to know or not to know, to believe or not to believe. The choice is theirs to do with what they choose the information that is given to them or available. If their own choices lead them to hell, I'd doubt if more clarity would mean much.
Why do you doubt that more clarity would mean much? If God made it clear to each and every person that he was real and what he wants from us, there would be a lot more people who follow him. They wouldn't be doing it out of manipulation, but because they've been told the truth, and are now able to make a much more complete decision because more complete information has been given to them.
It is intellectually dishonest to say that Jesus did not exist. It is equally intellectually dishonest to deny that He was crucified.
Those sources agree with the fact that Jesus had a brother, something the Bible claims, as well as Jesus being crucified. They verify the Bible's claims to some degree. Not just point to His existence.
But that's exactly what those points do- they just point out that Jesus existed and was crucified. They don't really mention much else.
By the way, this is an interesting debate. I've learned quite a bit. And you've brought up some good points.
Thanks. Debating for the reason of learning is probably the best reason to do it.