• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

Why do some Christians reject a literal Genesis

Status
Not open for further replies.
C

Critias

Guest
Just a side note, YHWH is the true name of God, not Yahweh/Jehovah. Since you stated you have read the original Hebrew, you will note that YHWH is written in Hebrew with the vowels written below this. When this manuscript was originally written, Hebrew didn't have vowels in the language. Later, when vowels were added, many could not remember how to say God's True Name.

Yahweh/Jehovah is what later transcribers thought God's True Name might be. The vowels for Yahweh/Jehovah were taken from the word Adonai.


Also, the name change of God in Genesis 1-2:4 has a purpose, instead of being just 'generic'. Since you seem well aquainted with history, I assume you know the purpose of the name change in Chapter 1 to Chapter 2:4-.
 
Upvote 0

shernren

you are not reading this.
Feb 17, 2005
8,463
515
38
Shah Alam, Selangor
Visit site
✟33,881.00
Faith
Protestant
Marital Status
In Relationship
In Christ I do [keep the Sabbath]. Try to recall that article talking about the Law and how it is fulfilled in Christ that I pointed out in the General Theology forum for more information. Well, I guess I kinda do, Saturday is my day of rest where I do jack all and just either play my computer or come on here and just talk out of shear bordem.

Re how you spend your Saturday: sounds close enough! ;) but I'm not talking about keeping the Sabbath as Law, but keeping the Sabbath as a creation mandate. Anyway, we can probably shelf this, I need to go study up on it too and we'll have enough to talk about besides this :p

I believe it teaches a body-soul-spirit trism (hehe). Since we are made in the image of God, we must also resemble His triune nature. But yes, I will PM you about it.

Do PM me about it. Yes, body-soul-spirit trism falls under the same category I'm talking about - the "physical-spiritual" dichotomy and the "temporal-eternal" dichotomy put together and over-rigorized.

That's my view that no humans (and no animals for that matter) died before the Fall. I believe that Jesus Christ came to die for our sins thus paying the debt that we could never owe if we trust in Him (I believe in faith alone - except if you really gave your life to Jesus then there should be a change to reflect the sincerity of your decision, most Catholics and Anglicans misunderstand this). We can thus approach God and are spirturally revived.

But per imposibile, if Adam and Eve had not fallen, what would the ecology of a world without animal death look like? Animal populations where the birth rate is finite and positive, and where the death rate is zero, are bound to become unbearably large sooner or later. There's pretty much no way the Earth can sustain this kind of infinite exponential populational growth, unless God sets aside the Second Law of Thermodynamics, the law that matter occupies volume, and in enough time the force of gravity itself.

Here we can see that Paul links our salvation with the very idea about Jesus' resurrection and that idea with the physical resurrection of all people on Judgment Day.

Now, this I don't get about how the body-soul duality is supposed to work.

They say that one separable effect of the Fall is the advent of physical death.
Jesus came to reverse the Fall: therefore one of His jobs was to overcome physical death.
But all Christians die physical deaths (unless they are raptured, a questionable doctrine itself).
Therefore the Christian's unique physical resurrection must be in eternity.
But in eternity all humans, Christian or not, will be physically resurrected! (Or how would non-Christians suffer eternal physical torment?)
So Jesus has not done anything unique for the Christian in the area of physical death.

...comment?

One vital truth is missing though: in evolutionary scheme of things, God is to blame for all the death and suffering. In the creationary scheme of things, man is to blame for all the death and suffering.

Notice the difference? The former makes God out to be a sadistic murderer who punishes those who didn't do anything wrong and who don't deserve it [hence why I don't believe there are aliens out there, as if there were, they'd be unjustly punished because of Adam's sin and the Bible tells us that God is not unjust]. Such a belief also asserts that God is to blame for all mankind being sinners and being born either in sin or with a nature to sin (I believe the former). In other words, He's basically made us to be damned to hell and then for some unknown reason He changes His mind and gives the Law and later on Jesus (the lamb of God) to give us some hope of living in heaven. Creation asserts that man brought about his own sinful nature by using the God-given free will to rebell against God.

I believe that the animals were subjected to death and the curses of creation to allow them to survive in a fallen world. That's my opinion though. Or perhaps He cursed them as well to allow us to survive in the fallen world.

Fair enough, but I think you're misrepresenting the evolutionary viewpoint. Man still chooses to sin, evolution or not. What makes you think otherwise?

In the case of the Flood at least I can think of many ways God could have killed all man without harming any of their animals/plants - for example, God could have designed a terrible pathogen keyed specifically to human biology, and instructed Noah to concoct its counteragent based on His instructions. Why not?

Anyway, animal death is inevitable in any reasonably scientific universe like I was saying above, evolution or not.

Is there some perverse humour in that or are you saying that you like my arguments because you enjoy demolishing them [or genuinely mean it?]? I'm not really in the mood for either really [except that one in brackets], but particularly not the former...

I can't tell when to take you theistic evolutionists literally or when to take it metaphorically, symbolical, poetical and so on! ^_^ [Just so you know, that was a joke with a touch or reality added into the mix.]

I consider it a good argument when I don't have to paste TalkOrigins links inveterately. It means that there is a genuine problem with my position that other people have seen and that I may be prodded towards a better understanding of the world and God either by refuting your arguments or having to agree with them. The truth sets free. :)

Hmmm but the universe under BB has a boundary and it is moving at c. It also has a center or a point of origin which cannot be calculated since we don't have an image of the universe as a whole.

um, not correct. What you are talking about is the observable universe which does indeed have a boundary: its radius is the speed of light * the age of the universe, or the radius of the past light cone with length the age of the universe originating from our current space-time position. However, that does not mean the universe itself is similarly bounded. The universe is conceptually infinite, but the region we observe is finite. For example, during the universe's inflationary epoch, spacetime was expanding faster than c and so matter would have moved out of our observable universe (at the time).

Whichever particular God is in charge comes along and "orders" the world by taking yam (usually a seven-headed serpent) and cutting her (always feminine, don't ask me why) in half.

Probably has something to do with primal sexual tension, formulated as yin-yang and exemplified in how Eve is told that "your desire will be for your husband, and he will rule over you".
 
Upvote 0

justified

Well-Known Member
Oct 8, 2005
1,048
25
40
✟16,331.00
Faith
Protestant
Just a side note, YHWH is the true name of God, not Yahweh/Jehovah. Since you stated you have read the original Hebrew, you will note that YHWH is written in Hebrew with the vowels written below this. When this manuscript was originally written, Hebrew didn't have vowels in the language. Later, when vowels were added, many could not remember how to say God's True Name.

Yahweh/Jehovah is what later transcribers thought God's True Name might be. The vowels for Yahweh/Jehovah were taken from the word Adonai.


Also, the name change of God in Genesis 1-2:4 has a purpose, instead of being just 'generic'. Since you seem well aquainted with history, I assume you know the purpose of the name change in Chapter 1 to Chapter 2:4-.

Yahweh does not have the vowels of adonai but Jehovah does, and the latter is an unfortunate latinisation of the Hebrew, anyways. I use Yahweh because it is a likely vocalisation of יהוה, but you are right: it is by no means certain.

Like I said, I believe the name change between chs. 1 and 2f is a result of the meshing of separate traditions.
 
Upvote 0

CaliforniaJosiah

Well-Known Member
Site Supporter
Aug 6, 2005
17,496
1,568
✟229,195.00
Gender
Male
Faith
Lutheran
Marital Status
Private
Politics
US-Republican
Talcara said:
Hi all,
Just a short thread. Do evolutionists reject a face value reading of Genesis because the scientific evidence (at least, your interpretation of it) is against it? Is there any other reason - or is this reason [the evidence says the total opposite of a literal Genesis] the main one for you rejecting a literal Genesis?

Just curious. I'll add a bit more later after I get some responses.

Your brother in Christ,
Talcara.


LOL, "just a short thread" - it's already seven pages long!!


"Literal"

"Literal" is a strange word...
There are figures of speech, for example.
There's usually ONE meaning intended, not every possible one.
Follow?

For example, the Parable of the Good Samaritan. Is it a parable? Is EVERY aspect of the account "literal" or is the point of the story literal? Must we believe there was an inn where the traveler was taken? Must we believe the traveler was completely naked in order to be taking the story literally?

Or, consider that we could quote dozens of Scriptures that sure suggest that the world is flat and square. Indeed, some fundamentalist Christians teach that. But, we dismiss that interpretation simply because geology and astrophysics doesn't appear to the the point of the verses. They aren't teaching geology. So, if we reject the view that the earth is flat and square, are we taking it in a nonliteral way or simply in the way intended?

Regarding the Creation Account (or are there two?). Some Christians believe it's not just teaching theology but also science; it's not just telling us about Creation, it's telling us exactly HOW (science) God did it. There's a difference of viewpoints there. I'm not sure one is less literal than the other, just different in how they are viewing the intent.


MY view...


Keep the faith! Share the love!


- Josiah


.
 
Upvote 0
C

Critias

Guest
justified said:
Yahweh does not have the vowels of adonai but Jehovah does, and the latter is an unfortunate latinisation of the Hebrew, anyways. I use Yahweh because it is a likely vocalisation of יהוה, but you are right: it is by no means certain.

Like I said, I believe the name change between chs. 1 and 2f is a result of the meshing of separate traditions.

I believe the change shows different aspects of GOD when speaking of the Creator and the One who wishes all to be saved. It is a beautiful dynamic of expressing who God is.
 
Upvote 0

artybloke

Well-Known Member
Mar 1, 2004
5,222
456
66
North of England
✟8,017.00
Faith
Christian Seeker
Politics
UK-Labour
There's usually ONE meaning intended, not every possible one.
Were the writer writing a set of instructions for flat-pack furniture, this might be the case. But if the writer is a poet, or is in any way applying his/her imagination to a text, then the writer is expecting the reader to similarly use their imagination in reading it. If Genesis is intended to be symbolic/metaphorical/poetic then maybe the writer was trying to stimulate the creative imagination of the reader, rather than simply give out a set of immutable truth-statements.

I'm speaking as a poet here, by the way, one fully aware that the reader is always part of the writing process.
 
Upvote 0

ebia

Senior Contributor
Jul 6, 2004
41,711
2,142
A very long way away. Sometimes even further.
✟54,775.00
Faith
Anglican
Marital Status
Married
Politics
AU-Greens
artybloke said:
Were the writer writing a set of instructions for flat-pack furniture, this might be the case. But if the writer is a poet, or is in any way applying his/her imagination to a text, then the writer is expecting the reader to similarly use their imagination in reading it. If Genesis is intended to be symbolic/metaphorical/poetic then maybe the writer was trying to stimulate the creative imagination of the reader, rather than simply give out a set of immutable truth-statements.

I'm speaking as a poet here, by the way, one fully aware that the reader is always part of the writing process.
The idea that there is only one intended meaning is a very dangerous one. If you stop looking for meaning as soon as you've found the first plausible one, you may never find the other (more important) ones. Lots of the parts of the bible (John's Gospel, for example) has all sorts of layers of meaning.
 
Upvote 0

justified

Well-Known Member
Oct 8, 2005
1,048
25
40
✟16,331.00
Faith
Protestant
I believe the change shows different aspects of GOD when speaking of the Creator and the One who wishes all to be saved. It is a beautiful dynamic of expressing who God is.
I'm not sure what you mean by this or how it would be argued. I'm also wary of the term "aspects" -- it brings to mind the idea of "aspectual divinity" which comes up in the study of divine kingship and such. Clarify, if you would, what you mean.
 
Upvote 0
C

Critias

Guest
justified said:
I'm not sure what you mean by this or how it would be argued. I'm also wary of the term "aspects" -- it brings to mind the idea of "aspectual divinity" which comes up in the study of divine kingship and such. Clarify, if you would, what you mean.

I understand what you mean about aspects.

The first word used to speak of God is Elohim, eyhl),which for one a plural noun that is used with singular verbs and it speaks of God as the Creator, Preserver, Strong, Transcendent and Mighty.

Then Genesis 2:4f on uses YHWH, hwhy, Elohim, eyhl), which is commonly understood as LORD GOD. YHWH is understood as the covenant Name of God. It is taken from the verb to be and means self existing One.

Now, I know you know what these mean, I added them for anyone else who may or may not be interested. So, I mean no offense.

What is interesting to me is that each meaning of the Name above, indicates to man who God is and what roles He plays in our history. First, He is the Creator God, Preserver of life, Transcendent above all, and Strong/Mighy to carry out whatever He chooses. This goes in connection with Him creating the universe. Through creating we see these qualities of God expressed.

Second, He is the Covenant God with man. Creating man, giving him life and taking care of him. Even man goes astray, God is still there. This reflects that our God is a personal God. YHWH Elohim still express plurality of God, but is used as if singular when in grammactical sentences. (ex verbs associated with the Name are singular) This continues to express the Trinity as we know it and affirms the statement in NT that through Jesus all things were made.

What I was trying to say earlier is that these Names of God express His nature that He is showing to man. So, I don't think because different Names of God are used means different authors. It rather shows different expressions of God and who He is for us to understand.

The sad thing about this in Modern Christianity is that the Jews have a better understanding of this then most Christians do. There is so much to be learned from Jews that Christians often take it for granted and don't pursue learning about Jewish life, culture, ceremonies, rituals, festivals, etc.

A simple example is that the Last Supper Jesus follows the Jewish Passover exactly like it had been done 1000's of years ago by Jews. Learning about how the Passover is conducted is really quite fascinating. The Fall Festivals, Rosh Ha'Shannah, Day's of Awe, Yom Kippur, and the Sukkot are also quite interesting concerning end time prophecies. As well as the Ancient Jewish Wedding Feast. If one studies these, they can better understand the language used by Jesus when He talked about His second coming.

Anyways. That is my take on it. I apologize for rambling on things that don't pertain to this forum. :blush:

 
Upvote 0

justified

Well-Known Member
Oct 8, 2005
1,048
25
40
✟16,331.00
Faith
Protestant
What is interesting to me is that each meaning of the Name above, indicates to man who God is and what roles He plays in our history. First, He is the Creator God, Preserver of life, Transcendent above all, and Strong/Mighy to carry out whatever He chooses. This goes in connection with Him creating the universe. Through creating we see these qualities of God expressed.
The word 'elohim is a plural of majesty of 'el, and adjective meaning mighty. Elohim means "exceptionally mighty one." That is its meaning. Not "creator." Although from a devotional point of view much of what you are saying is legitimate, from an exegetical point of view it is irrelevant. There are two creation stories there, and they do not agree. What is more, they use different names for God, and whatever else you want to say about it, it is a clue that one is dealing with two different authors who referred to God in a different way.

BTW,
I heartily agree with your references to Judaism and its importance. If you are especially interested in that topic, I recommend Marv Wilson's book, Our Father Abraham: Jewish Roots of the Christian Faith or, from a Jewish philosophical/rabbinic perspective, AJ Heschel's God in Search of Man. There's also a book out called Jesus, the Jewish Theologian but the name of the author escapes me.
 
Upvote 0

Talcara

Active Member
Oct 13, 2005
104
4
38
Australia
✟266.00
Faith
Salvation Army
Marital Status
Single
Hi CaliforniaJosiah,

I was referring to face value reading. In the early chapters of Genesis, there is no poetical, symbology, etc, etc, that would suggest to us that they are not meant to be taken as written. Genesis is a history book - one of the universe, early mankind, Israel, and so on. I guess one could call this intended meaning or reading at face value the early chapters "literal". Genesis 1 gives us an overview of the whole creationary scenario, while Genesis 2 goes deeper into and recounts with greater detail how God made mankind and His initial relationship with us and our startings. For example, we were created innocent, in a perfect place, had intimate relationship with God, etc, etc.

Indeed, we can try to use science to see how God may have created everything, but that is all it really ever will be. Just speculation. Creationists also use science to see how God may have created everything as He said He did in Genesis and how the Flood may have happened as recorded in Genesis.
 
Upvote 0

Talcara

Active Member
Oct 13, 2005
104
4
38
Australia
✟266.00
Faith
Salvation Army
Marital Status
Single
Hi gluadys,

When you start off with a totally false statement, you can't expect the rest of your thesis to be taken seriously. History offers some special problems to science, but it is subjected to the scientific method. Any historical event which leaves evidence in the present can be studied using scientific method.

You have not proven my statement false. In fact, you side stepped the issue.

What I am saying is that the scientific method cannot be directly applied to a historical event.

You are correct in saying that the evidence in the present can be studied (depending on what you define as "evidence") by using the scientific method. Here, experiments and observations made in the present are used to make inferences about the past. The experiments that can be done in the present require a deal of guesswork to fill in the ever present unknowns. The further in the past the event being studied is, the longer the chain of inferences involved, the more guesswork, and the more room there is for non-scientific factors to influence th conclusions - facts such as the religious belief (or unbelief) of the scientist.

It would be a good idea to define "hypothesis" and to indicate how a hypothesis is tested. This would lead into defining a scientific prediction, and the important role that prediction plays in testing a hypothesis.

Yes evolution makes predictions, but so does creationary theory, e.g. as a cause of the Flood we should expect millions of animals to be fossilized in sedimentary rock all over the world. This is exactly what we see. We also expect a young universe - the non-existence of third stage SNRs in our galaxy and neighbouring galaxies add weight to this prediction by limiting the age of our galaxy to about 15,000 years at max. And the list goes on. We should expect to see literally thousands if not millions of transitional forms in the fossil record if evolution is correct, but we don't see them! Hence why they are called the "missing links". We only have a few highly debatable candidates. But no amount of debating or evidence would convince you of my view, so why bother?

Now I am seeing a lot of what you are doing. You are redefining evolution as the history of evolution. Then you are saying we cannot study history scientifically -- patent nonsense since we do it all the time.

What do we mean when we say "creation"? To what does that term refer to? The origin of life and the universe according to Genesis. What you are proposing is that evolution is what we see now. I accept the changes that we see today. I agree with them, rather than calling them "evolution" I call them "varriation within a kind". I know that if we exptrapolate these changes, we won't come up with evolution, regardless of what theologian (non-scientist) Charles Darwin said.

You can't create a debate about origins versus present! Because both creationists and evolutionists agree with each other on what we observe in the present. What we disagree about is the origin of the scientific evidence of the present. When we talk about creation/evolution in the same context, we are referring to the evolutionary story as to the evidence of the present came to be. Both creation and evolution in this context become historical events.

I also never said that we can't study these historical events scientifically, because we can do it indirectly. What I said is that the scientific method can't be applied to historical events, which any layman with an IQ of 10 would agree with.

Evolution is a process which is occurring in the present. So it can be studied in the present, just as any other natural process can be studied. One of the best popular books on the study of evolution in the present is Jonathan Weiner's The Beak of the Finch.

I'm not denying that evolution is an ongoing process (even though God specifically stopped creating according to the Bible). We are talking about molecules-to-man evolution (which is at the centre of the debate). If you either wont or can't grasp this simple concept, just tell me and I'll stop wasting my time playing such childish games with you.

The study of evolution in the present has confirmed the existence and role of mutations, natural selection (and other mechanisms of selection), and speciation. So we know evolution is happening and how it happens.

But the changes that we observe now in the present are going in the wrong direction for them to be extrapolated back into the distant past and end up with the molecules-to-man evolution theory. It's kind of like hoping on a train from Sydney travelling up to Brisbane when you want to get to the Melbourne Cup, strangely enough, in Melbourne. You'll never reach Melbourne, no matter how long the train takes, no matter how fast or how slow it travels, you'll never reach Melbourne because you're going in the wrong direction. So it is with the changes we observe, no mutation change has brought about any brand new previously unseen information, to put feathers on a reptile for example. Natural selection also only destroys or gets rid of information for certain characteristics, for example, the short fured gene being purged from a group of mixed fur sized dogs in Antartica. The whole population has lost the information for short fur - this information can be regained by taking the dogs back to a warmer climate and breeding them with short fured dogs.

And the course of evolution in the past leaves a trail in the present which can be followed using the scientific method.

See discussion above on this point.

I wouldn't be surprised if this is a mined quote. Do you have the original context for this statement? It would be very interesting to see the next few sentences and/or paragraphs.

So you're calling me a liar? I'm not really in the mood for such ignorant tripe. I find it disturbing how evolutionists such as yourself believe atheists to whom lying is neither "right" or "wrong" over fellow Christians who are bound by God's Word which says not to lie. Incredible! :mad:

I would also note what it does not say. It says, truthfully enough, that a historical process cannot be proven by the same arguments and methods as purely physical or functional phenomena. It does not say that historical process cannot be studied scientifically at all. I expect Mayr was confident in the capacity of science to study history using the methods appropriate to that study.

True, a committed evolutionist, Mayr believes that evolutionary inferences “have by now been tested successfully so often that they are accepted as certainties.” (p. 13) But see above discussion on this. What may be presented as "science", may be little more than the scientist's own personal world-view.
 
Upvote 0

shernren

you are not reading this.
Feb 17, 2005
8,463
515
38
Shah Alam, Selangor
Visit site
✟33,881.00
Faith
Protestant
Marital Status
In Relationship
Do not expect someone you are capable of insulting to be capable of understanding you.

You are correct in saying that the evidence in the present can be studied (depending on what you define as "evidence") by using the scientific method. Here, experiments and observations made in the present are used to make inferences about the past. The experiments that can be done in the present require a deal of guesswork to fill in the ever present unknowns. The further in the past the event being studied is, the longer the chain of inferences involved, the more guesswork, and the more room there is for non-scientific factors to influence th conclusions - facts such as the religious belief (or unbelief) of the scientist.

But nothing is ever studied in the present. Due to the predictions of science (that information can only travel at the speed of light max.) any information we receive is about an event that has already occurred at a predetermined point in the past. Here's an example. Is the sun shining now? You'll say "yes" obviously. But that's wrong. Since the sun is 8 light-minutes away, the most sure thing we can say about it is that it was shining 8 minutes ago. Any information we receive in the present is information about an event in the past. (And that's completely ignoring the difficulties in how the brain itself perceives time.)

So to say that the past cannot be studied properly by science ... is to say that nothing can be studied properly by science, since everything happens in the past. Which fits "creation science" perfectly when science doesn't fit what they want to believe.

Yes evolution makes predictions, but so does creationary theory, e.g. as a cause of the Flood we should expect millions of animals to be fossilized in sedimentary rock all over the world. This is exactly what we see. We also expect a young universe - the non-existence of third stage SNRs in our galaxy and neighbouring galaxies add weight to this prediction by limiting the age of our galaxy to about 15,000 years at max. And the list goes on. We should expect to see literally thousands if not millions of transitional forms in the fossil record if evolution is correct, but we don't see them! Hence why they are called the "missing links". We only have a few highly debatable candidates. But no amount of debating or evidence would convince you of my view, so why bother?

http://www.talkorigins.org/indexcc/CC/CC200.html - transitional fossils, neither few nor highly debatable.

http://www.talkorigins.org/indexcc/CE/CE401.html
http://www.talkorigins.org/faqs/supernova/

In particular, there are Stage 3 SNRs around. Actual scientific papers are quoted at the bottom of the supernova article. Read them. Even the abstracts are enough as they mention "radiative phase".

http://www.talkorigins.org/faqs/faq-noahs-ark.html

"Scientific creationists interpret the fossils found in the earth's rocks as the remains of animals that perished in the Noachian Deluge. Ironically, they often cite the sheer number of fossils in 'fossil graveyards' as evidence for the Flood. In particular, creationists seem enamored by the Karroo Formation in Africa, which is estimated to contain the remains of 800 billion vertebrate animals (see Whitcomb and Morris, p. 160; Gish, p. 61). As pseudoscientists, creationists dare not test this major hypothesis that all of the fossilized animals died in the Flood. "Robert E. Sloan, a paleontologist at the University of Minnesota, has studied the Karroo Formation. He asserts that the animals fossilized there range from the size of a small lizard to the size of a cow, with the average animal perhaps the size of a fox. A minute's work with a calculator shows that, if the 800 billion animals in the Karoo formation could be resurrected, there would be twenty-one of them for every acre of land on earth. Suppose we assume (conservatively, I think) that the Karroo Formation contains 1 percent of the vertebrate [land] fossils on earth. Then when the Flood began, there must have been at least 2100 living animals per acre, ranging from tiny shrews to immense dinosaurs. To a noncreationist mind, that seems a bit crowded."

So it is with the changes we observe, no mutation change has brought about any brand new previously unseen information, to put feathers on a reptile for example. Natural selection also only destroys or gets rid of information for certain characteristics, for example, the short fured gene being purged from a group of mixed fur sized dogs in Antartica. The whole population has lost the information for short fur - this information can be regained by taking the dogs back to a warmer climate and breeding them with short fured dogs.

http://www.talkorigins.org/indexcc/CB/CB101_2.html

So you're calling me a liar? I'm not really in the mood for such ignorant tripe. I find it disturbing how evolutionists such as yourself believe atheists to whom lying is neither "right" or "wrong" over fellow Christians who are bound by God's Word which says not to lie. Incredible! :mad:

Nobody called you a liar. We were just wondering in what context Mayr said what you quoted.
 
Upvote 0

gluadys

Legend
Mar 2, 2004
12,958
682
Toronto
✟39,020.00
Faith
Protestant
Politics
CA-NDP
Talcara said:
Hi gluadys,
You have not proven my statement false. In fact, you side stepped the issue.

What I am saying is that the scientific method cannot be directly applied to a historical event.

That is not what you originally said. You said:

"Let's firstly realise that history is not subjected to the scientific method;..."

The further in the past the event being studied is, the longer the chain of inferences involved, the more guesswork,

Not true. The key factor is the amount and quality of the surviving evidence. There can be better evidence of something that happened in ancient Egypt than of something that happened last week.

and the more room there is for non-scientific factors to influence th conclusions - facts such as the religious belief (or unbelief) of the scientist.

Science is a public and co-operative enterprise. Not everything a scientist does or says becomes part of the corpus of knowledge we call science. The methods used in science are specifically designed to weed out personal bias. A scientist may let religious belief or unbelief influence her conclusions, but a scientist's work is submitted to the scientific community as a whole for scrutiny and challenge. If the conclusions cannot be substantiated by scientists with different biases, they will not be accepted. Only what can be justified on the basis of the evidence irrespective of personal bias will become science rather than the work of a scientist.

Yes evolution makes predictions, but so does creationary theory,

The difference is that the predictions of evolution are much more specific and substantiated by the evidence, while those of creationary "theory" are vague and not substantiated.

e.g. as a cause of the Flood we should expect millions of animals to be fossilized in sedimentary rock all over the world.

Case in point. The theory of evolution does not merely predict millions of fossils. It predicts a specific relationship between types of fossils and particular sedimentary strata. (In fact, this is a "retrodiction" since the relationship of fossils to strata was discovered before the Darwinian theory of evolution was published. Check out 'William Smith' and 'faunal succession'.)

No creationary theory on fossils has yet predicted the faunal succession we actually see in the sediments. Feel free to challenge this statement by producing a prediction on faunal succession from a creationary perspective and showing that it is not violated by actual discoveries of fossils.

This is exactly what we see. We also expect a young universe - the non-existence of third stage SNRs in our galaxy and neighbouring galaxies add weight to this prediction by limiting the age of our galaxy to about 15,000 years at max.

This is not a field of study I know much about, but according to Shernren's post, apparently we do. In any case, evidence which apparently contradicts the many lines of evidence for an old earth and an old universe would need to be studied to find the reason for the anomaly. One cannot dispense with evidence for an old earth/universe on the basis of one fact which seems to contradict it. One must either find a way to integrate that fact into an old earth/universe or find a way to integrate the rest of the evidence into a young earth/universe. Until that is done, we have an unresolved anomaly, not substantiation of a young earth/universe.

A similar case occurred in the 19th century when Lord Kelvin estimated the age of the earth from the rate of heat loss from the earth. IIRC the estimate came in at around 50,000 years, much much less than the hundreds of millions of years estimated from geological observations or even the hundred million years Darwin estimated to be the minimum needed for evolution. That case was resolved, not by shortening the history of the earth, but by discovering radioactive elements which provided an additional heat source and so rendering Kelvin's estimates false.

And the list goes on. We should expect to see literally thousands if not millions of transitional forms in the fossil record if evolution is correct,

We do. This is only a small fragment of the fossil record, but it consists entirely of fossils demonstrating the transition from early synapsid reptiles to mammals.

You have to be using a strange definition of "transitional" to wave away this evidence.

What do we mean when we say "creation"?

Used as a verb, I mean the act of bringing something into existence. In this context, specifically the act(s) of God which brought the universe and its contents into existence.

Used as a noun, I mean the natural order of material existence which is the result of the act of creation. Again this is context specific. In a more metaphysical sense, one would have to include the creation of non-material entities such as angels.


I agree with them, rather than calling them "evolution" I call them "varriation within a kind".

The problem with using a non-standard vocabulary is that it masks the fact that variation within a "kind" is evolution. Hence many creationists have come to consider that it is not evolution at all. http://christianforums.com/t736563

This leads to distorted ideas of what evolution is, and the search for evidence that would actually contradict evolution while rejecting much of the evidence that does support evolution as referring only to "variation" or "adaptation".

You can't create a debate about origins versus present! Because both creationists and evolutionists agree with each other on what we observe in the present. What we disagree about is the origin of the scientific evidence of the present. When we talk about creation/evolution in the same context, we are referring to the evolutionary story as to the evidence of the present came to be. Both creation and evolution in this context become historical events.

A scientific theory is about explaining observations. Since the present is what it is because the past was what it was, it is possible to construct hypotheses about the past and test those hypotheses against what is observed in the present. When this is done we find that evolution provides a more consistent explanation of observations about both present and fossil species than creationism does. We can get into specifics on this if you like.

Also note the syllable I have bolded. It is important to distinguish between creation and creationism. Creation is a theological doctrine which everyone in this forum holds irrespective of their stance on evolution. Theistic evolutionists believe as fully in creation as creationists do. Some, in fact, prefer the term "evolutionary creationists" as a more accurate description of what the theistic evolution position is. We do not, at any time, dispute that the universe, the earth and all the inhabitants of the earth were created by God.

Creationism is a purported theory of the method and history of creation, based on a particular reading of the Genesis accounts. Since this method and history of creation does not accord with the facts of nature, it is a falsified theory. It follows, therefore, that the reading of Genesis it uses is a false interpretation of scripture. For the truth of scripture cannot be inconsistent with the truth of the created order of nature.

I also never said that we can't study these historical events scientifically, because we can do it indirectly. What I said is that the scientific method can't be applied to historical events, which any layman with an IQ of 10 would agree with.

See above as to what you said.

I'm not denying that evolution is an ongoing process (even though God specifically stopped creating according to the Bible). We are talking about molecules-to-man evolution (which is at the centre of the debate). If you either wont or can't grasp this simple concept, just tell me and I'll stop wasting my time playing such childish games with you.

Molecules do not evolve. They engage in chemical reactions. Only species evolve in the sense used in biology. If you cannot grasp this concept, it shows you have much to learn about evolution. You cannot destroy a scientific theory on the basis of a distorted cartoon version of what it is. First, you have to unlearn the erroneous information you have acquired about evolution. Then you need to learn what the scientific theory of evolution actually says. Then you need to look at actual evidence and see why scientists consider it to be conclusive evidence. That may not convince you the scientists are right, but at least then you can offer critiques of science instead of burning straw men.

But the changes that we observe now in the present are going in the wrong direction for them to be extrapolated back into the distant past

That is not true and the only reason you could come to this conclusion is that your understanding of evolution is seriously defective. What you think evolution is and what science says evolution is are horses of a different colour. Only when you have grasped the scientific concept of evolution can you properly critique it. And when you have grasped the scientific concept of evolution, it will be obvious to you that your statement above is false. Meanwhile you are tilting at windmills, not evolution.

So it is with the changes we observe, no mutation change has brought about any brand new previously unseen information,

Nor should it. That would falsify evolution. Evolution predicts descent with modification. It does not predict the appearance of a totally new species that owes nothing to its ancestors. Rather, it predicts that new species will be modifications of older species.

to put feathers on a reptile for example.

Feathers did exist on reptiles. Dinosaurs were a group of reptiles and several species of dinosaurs had feathers.

Natural selection also only destroys or gets rid of information for certain characteristics,

Not true. Natural selection is also responsible for spreading an adaptive characteristic through a species until it becomes fixed. Scientists have developed mathematical formulae for determining whether natural selection in a particular case is functioning primarily as a purging (eliminating) or adaptive (distributing a new feature) manner.

http://users.rcn.com/jkimball.ma.ul...fect_of_Natural_Selection_on_Gene_Frequencies.

http://www.tau.ac.il/~talp/publications/selecton2005.pdf


So you're calling me a liar?

Don't be hypersensitive. Unfortunately, the prevalence of mined quotes is a factor in creationism/evolution debates. So it is natural to be on the lookout for them.

I wasn't accusing you of lying. I was simply asking for sufficient context to determine what inference we can properly draw from Mayr's statement.

...atheists to whom lying is neither "right" or "wrong" over fellow Christians who are bound by God's Word which says not to lie.

Is this intended to be a general statement about atheists or are you referring to some atheists in particular?


What may be presented as "science", may be little more than the scientist's own personal world-view.

No, it cannot be. Something does not become science on the say-so of a single scientist. It has to pass muster with the majority of scientists in the field, many of whom do not share the original researcher's personal world-view and will scrutinize her work from a different angle.
 
Upvote 0

fragmentsofdreams

Critical loyalist
Apr 18, 2002
10,358
431
21
CA
Visit site
✟36,328.00
Faith
Catholic
Talcara said:
Hi CaliforniaJosiah,

I was referring to face value reading. In the early chapters of Genesis, there is no poetical, symbology, etc, etc, that would suggest to us that they are not meant to be taken as written. Genesis is a history book - one of the universe, early mankind, Israel, and so on. I guess one could call this intended meaning or reading at face value the early chapters "literal". Genesis 1 gives us an overview of the whole creationary scenario, while Genesis 2 goes deeper into and recounts with greater detail how God made mankind and His initial relationship with us and our startings. For example, we were created innocent, in a perfect place, had intimate relationship with God, etc, etc.

Indeed, we can try to use science to see how God may have created everything, but that is all it really ever will be. Just speculation. Creationists also use science to see how God may have created everything as He said He did in Genesis and how the Flood may have happened as recorded in Genesis.

The poetry may not be apparent in some Bibles depending on translation and formatting.
 
Upvote 0

SmileBugMG

Well-Known Member
Oct 21, 2005
561
48
38
✟926.00
Faith
Catholic
I reject a literal reading of Genesis because it would be self-contradictory. There are two stories of Creation, the first being Genesis 1:1-2:4, and the second being Genesis 2:5-25. The order of creation is different. In the first story, it goes: light/darkness, sky/water, land/sea/vegetation/trees, sun/moon/stars, sea creatures/birds, land creatures, people (both male and female). In the second story, the order is: heavens/earth, man, Eden, trees, all the animals, woman.

The creation accounts therefore cannot literally be true, since in the historical sense they contradict each other. Either man or trees were created first. It can't be both ways. Yet both are divinely inspired, so we can't just choose the first creation story because it makes more sense or we like it better. Every argument of evolution vs. creation I've ever heard has ignored the second story of creation, and it's very important. Not only to the evolution question, but it's the whole set-up to the fall and God's plan for our redemption.
 
Upvote 0

shernren

you are not reading this.
Feb 17, 2005
8,463
515
38
Shah Alam, Selangor
Visit site
✟33,881.00
Faith
Protestant
Marital Status
In Relationship
SmileBugMG said:
I reject a literal reading of Genesis because it would be self-contradictory. There are two stories of Creation, the first being Genesis 1:1-2:4, and the second being Genesis 2:5-25. The order of creation is different. In the first story, it goes: light/darkness, sky/water, land/sea/vegetation/trees, sun/moon/stars, sea creatures/birds, land creatures, people (both male and female). In the second story, the order is: heavens/earth, man, Eden, trees, all the animals, woman.

The creation accounts therefore cannot literally be true, since in the historical sense they contradict each other. Either man or trees were created first. It can't be both ways. Yet both are divinely inspired, so we can't just choose the first creation story because it makes more sense or we like it better. Every argument of evolution vs. creation I've ever heard has ignored the second story of creation, and it's very important. Not only to the evolution question, but it's the whole set-up to the fall and God's plan for our redemption.

While there are some theological objections to YECism I don't think this counts. I think AiG's explanation is satisfactory on this: http://www.answersingenesis.org/creation/v18/i4/genesis.asp
 
Upvote 0

gluadys

Legend
Mar 2, 2004
12,958
682
Toronto
✟39,020.00
Faith
Protestant
Politics
CA-NDP
Upvote 0
C

Critias

Guest
SmileBugMG said:
I reject a literal reading of Genesis because it would be self-contradictory. There are two stories of Creation, the first being Genesis 1:1-2:4, and the second being Genesis 2:5-25. The order of creation is different. In the first story, it goes: light/darkness, sky/water, land/sea/vegetation/trees, sun/moon/stars, sea creatures/birds, land creatures, people (both male and female). In the second story, the order is: heavens/earth, man, Eden, trees, all the animals, woman.

The creation accounts therefore cannot literally be true, since in the historical sense they contradict each other. Either man or trees were created first. It can't be both ways. Yet both are divinely inspired, so we can't just choose the first creation story because it makes more sense or we like it better. Every argument of evolution vs. creation I've ever heard has ignored the second story of creation, and it's very important. Not only to the evolution question, but it's the whole set-up to the fall and God's plan for our redemption.

YOu might want to reread Genesis chapter 2 and see that that the first 3 verses are stating what has been completed. Verse 4 sets the stage for the rest of chapter 2 focusing on Adam and Eve.

When you state trees were made at a different time, go look and see where those trees were created. Was it in the Garden or all the earth?

Look to the verse that talks about the animals, "Now the LORD God had formed out of the ground all the beasts of the field, all the birds of the air." ...(Genesis 2:19)

Do you notice the past tense of the verbs used? Does this mean they were formed at this moment, or earlier?

In Chapter 2 the woman comes after the man correct? Still on day six, right? In chapter 1, verse 27, who is mentioned first? Man, right? On day six right? It also says God created male and female on day six, right?
 
Upvote 0
Status
Not open for further replies.